Onuora's latest docu-series sees him travel to Egypt in search of the Ancient Egyptians culture and how it relates to the rest of Africa.

KMT is EGYPT through the eyes of an AFRICAN.

The Archaic Humans of West Afrika

The video challenges the idea that modern West Africans primarily descend from ancient West Africans, pointing to the Ogolian hyper-arid period and dominance by archaic humans. Despite the existence of "ghost archaic DNA," modern West Africans trace their ancestry to the Shum Laka culture, not the archaic humans. Recent studies by Arun Durvasula and Sriram Sankararaman suggest introgression by an unidentified archaic hominin, contributing 2 to 19% of present-day Africans' ancestry. Specific genes with high archaic segment frequencies prompt the need for further analysis of modern and ancient African genomes. Despite attempts to misinterpret data for racist agendas, Marc Lipson et al.'s findings indicate modern West Africans derive 2% from archaic humans, 10% from the first Homo Sapien Sapiens in Africa, and 88% from a Hapi River Valley continuum.

CASHAPP: $Kamjiverse

⁣Achimota SHS factory for miseducation; it would be child abuse to send my children there - Okunini Kambon

Dans cette vidéo, Dr Luyaluka aborde le sujet de la religion kôngo, le Bukôngo, sous l'angle de sa nature en tant que science exacte et montre ses implications dans les domaines de la cosmogonie, de là cosmologie et de la spiritualité. Il souligne le retour à la scientificité de la religion traditionnelle négro-africaine comme base de la renaissance solaire ou l'éveil scientifique et technologique des Noirs comme prophétisé par Simon Kimbangu.

Ama Kambon reading Twi Translation of mdw nTr

Review of Kwento Xpr artist Eze Zim⁣ụz⁣ọ's Tukula (2026)

Reneilwe Morema reports on Burkina Faso officially producing Their own gold Bars, Thanks To Ibrahim Traore. The gold bars seen in the video are the first since the country assumed control of their gold mines. Africa's youngest leader also paid off a 4,7 billion dollar debt after taking control of gold minning in Burkina Faso! The first youngest African leader since the independence of Africa to completely liberate his people, both emotionally and financially from the grip of their colonizers, BREAKING THE NEO-COLONIZATION trend that is currently happening with most African leaders.
Many political experts fear that this POWERFUL MOVE will literally put a target on his back, as many Western missionaries will sought to eliminate him.

Since he was a young boy, Manuel Henrique, son of Joao Grosso and Maria Haifa, learned the secrets of capoeira in the street, with Mestre Alipio, in Santa Amaro da Purificaçao. He was "baptized" into capoeira with the name "Besouro Mangangá", (a large and dark species of maybug), for his flexibility and the ability to disappear when the time called for it. Strong, black and with an adventurous spirit, he never worked in one place steadily nor had a definitive profession. When the adversities were heavy and the advantage of the fight was with the opponent, Besouro would disappear "flying" without a trace. The belief that he had supernatural powers began to grow.

By train, by horse or on foot, depending on the circumstances, Besouro traveled from Santo Amaro to Maracangalha or vice versa, working on plantations, farms or mills.

Mestre Cobrinha Verde, Besouro's cousin and capoeira student tells a story about him. One day unemployed, Besouro went to Colonia Mill (now called Santa Elizia), in Santa Amaro to look for work. He was authorized to work and became an employee there. One week later, on payday, the boss told all of the employees, that the work contract was "quebrado para São Caetano" (closed or broken for Saint Caetano). This saying was used during this time period to say that no one was going to get paid. Those who dared to challenge the boss were tied to a trunk of a tree, whipped and left there for 24 hours, but with Besouro, it was different. When the boss told him he would not pay him, Besouro grabbed him by the shirt and violently forced him to pay the money he owed him.

Besouro was a revolutionary. He didn't like the police and was always involved in complications with them. More than once he used physical force to disarm policemen. Once armed with their guns, he would use them to lock the policemen up in jail cells meant for criminals.

One time, in Largo de Santa, one of the main squares of Santo Amaro, Besouro forced a soldier to drink such a large quantity of alcohol that he passed out on the ground. When the soldier woke up, he went to his commander, Capitan José Costal, who assigned 10 men to catch Besouro dead or alive. Besouro, hanging out in a local bar, had an intuition that the police were coming. He left the bar and went to the main square. When the police arrived, he walked up to the Christian cross that was in the square. He proceeded to spread his arms out like Jesus Christ and told the police he would not surrender to them. Violent shots were heard and the capoeirista fell to the ground. Capitan José Costa walked up to him and probed him with his gun, thinking the was dead. Besouro, who was very much alive, to the great surprise of the Captain, grabbed his rifle from him. He then ordered all the policemen to put down their guns and leave the square. They left unarmed and to the tune of Besouro singing a cheerful song.

Besouro's fights and revolts were successive and much of the time, he was in opposition with the police and owners of the farms and mill. While Besouro was working on Dr. Zeca's plantation, the father of a young man called Memeu, he was marked to die.

Dr. Zeca was an influential man, who wanted Besouro dead. He ordered Besouro, who didn't know how to read or write, to deliver a piece of mail to the administrator of Maracancalha mill, a friend of his. The piece of mail said, "Kill the man who is delivering this letter." Dr. Zeca's friend said very calmly to Besouro that he would stay the night and return to Dr. Zeca's with a response the following day. Early the next morning Besouro went to look for the man and was surrounded by a group of about 40 soldiers. They shot at him with a violent round of bullets. The capoeirista began to escape, dodging bullets by moving his body to the rhythm of the guns. At this moment, a man arrived called, Eusebio de Quisaba, who violently stabbed Besouro with a knife made out of a special wood called "turcum". This wooden knife has significance in the African tradition of Candomblé. Candomblé is a strong, religious tradition that was established in all Latin countries where there was commercial slave trade of Africans. The folklore says that this wood is the only way to kill a man whose body and spirit are "closed" to death. This idea that a person is unable to die was a characteristic associated with Besouro; a man that no bullet could enter.

Manuel Henrique, Besouro Mangangá, died in 1924, at the young age of 27, but lived on in two of his capoeira students Rafael Alves Franca, Mestre Cobrinha Verde and Siri de Mangue.

Today Besouro is a capoeira symbol throughout all of Bahia. He is well known for his bravery and loyalty. The support he gave to those who were persecuted and oppressed by the police and owners of plantations was not forgotten.

⁣Dambe boxing instructional film

In this video show Young Africans working hard to bring changes economically.

⁣The importance of reclaiming Our Ubuntu (African) culture and languages. We CANNOT liberate ourselves through the languages and cultures of those who brought maafa upon generations of WanaUbuntu (Africans).

Our tribute to the most Honorable Marcus Mosiah Garvey was in the form of an exhibition featuring the works of Africans from abroad and Africans at home. It was a testament to the fulfillment of Garvey's Back To Africa Movement!

On April 11, 2026, Nigeria's Sanctions Committee published the names of 48 people and companies it says are funding the terrorist groups in Nigerian — but the country has done this before, and almost nothing has happened to the people on the previous lists. So what is the government playing at?

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