Currulao is the main traditional genre of Abibifo⁣ɔ music out of the Southern Pacific Coast of 'colombia' and Northern Pacific Coast of 'ecuador'. This group is specifically from Timbiqui, Cauca, a Pacific Coastal town in the biogeographic Choco region. Timbiqui is also the name of the river where the community of Timbiqui is located. This song is about singing to the river asking for a safe passage, to let them go up the river, don't drown us (no me vayas a hogar), don't wet us (no me vayas a mojar), let me go up (dejame subi'). This is a continuation of evidence of our Kmtyu worldview regardless of location and colonial language. Reverence and respect for nature, the oceans, the rivers, and the source of life, water. This can be seen as a libation song for traveling up the Timbiqui river safely. The main instrument is the marimba, made from the palm trees in the Choco rainforest, and said to be a reconstructed descendant of the balafon made by Abibifo⁣ɔ in a new context. We carried Abibiman with us!


original video info:
Provided to YouTube by ONErpmRio Timbiqui · Canalón de TimbiquíDejame Subi℗ Canalon de TimbiquiReleased on: 2004-02-06Auto-generated by YouTube.

Tamu - Mosiah's Children ft. Mayiki

Black people do not have the power to sanction White, Asia or Arab leaders. We do not have the military power, We dont have control over our own markets...Black people who talk about this mythological Black Capitalism are people who want Black people to remain poor so they can make money off Black helpelessness.

In the 1820s, Jean Pierre Boyer, an African from Haiti, freed Black people from the clutches of America Imperalism, Racism and Terrism against its African inhabitants, they sent a ship to free Africans in the United Snakkkes of European Murders.

Many Black people are now currently waking up to the realization of the intentionality of Global White Imperalism.