A showcase of the Bamileke people of Cameroon's interesting architecture and culture.

The way we learn and share experiences is changing. INBAR’s themed online webinar series brings bamboo and rattan experts from all over the world together to educate, inspire and discuss, without the need for travel.

This is session 1 of the series 'Bamboo: A Very Sustainable Construction Material'. These webinar sessions aim to build greater awareness about bamboo’s potential to alleviate the world’s acute housing crisis, as a low-cost form of construction and as part of the development of zero-emission, ‘green’ cities.

Speaker: Mauricio Cardenas Laverde, Founder of Studio Cardenas Conscious Design

Topic: Conscious design bamboo architecture

Speaker: Song Yehao, Tenure Professor of School of Architecture at Tsinghua University, Deputy Chief Architect of THAD, Co-founder and Principal of SUP Atelier

Topic: Sustainable design of bamboo architecture in China

Speaker: Christian Salandanan, Principal Architect of Sangay Architects

Topic: Bamboo Architecture and Construction

The International Bamboo and Rattan Organisation, or INBAR, is an intergovernmental organisation dedicated to promoting the use of bamboo and rattan for inclusive, green development. We research and strengthen the global knowledge base for bamboo and rattan and raise awareness of their use for:

♣Climate Change Adaptation and Mitigation
♣Land Restoration
♣Poverty Alleviation
♣South-South Cooperation
♣Sustainable, Affordable Construction
♣Accessible, Green Energy.

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Follow our Youtube channel for practical tips for growing, processing and marketing bamboo and rattan products as well as interviews, speeches and more from our work around the world.

⁣Dr. Yosef Ben-Jochannan: Black Male and Female Relationship

Egypt's Nubian minority were forced from their ancestral land in the Central Nile valley in the 1960s, as General Gamal Abdel Nasser embarked on a project of major public works. The experience left deep scars on a people who, to this day, continue to fight to be allowed to return to land they say is rightfully theirs. Claire Williot and Edouard Dropsy report.

Boko Haram leader, Abubakar Shekau, has reportedly died after surrendering to ISWAP fighters in the Sambisa forest, Borno state.

he was said to have blown himself up after his base was raided by ISWAP militants on Wednesday, who tracked him down to his stronghold and engaged in a gun battle with Shekau's bodyguards before venturing to capture the Boko haram leader.

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PBS Documentary Titled - Egalite for All: Toussaint Louverture & The Haitian Revolution

The Haitian Revolution (French: Révolution haïtienne [ʁevɔlysjɔ̃ ajisjɛ̃n]), was a successful anti-slavery and anti-colonial insurrection that took place in the former French colony of Saint-Domingue that lasted from 1791 until 1804. It affected the institution of slavery throughout the Americas. Self-liberated slaves destroyed slavery at home, fought to preserve their freedom, and with the collaboration of mulattoes, founded the sovereign state of Haiti. It led to the greatest slave uprising since Spartacus's unsuccessful revolt against the Roman Republic nearly 1,900 years prior.

The Haitian Revolution was the only slave uprising that led to the founding of a state free from slavery and ruled by non-whites and former captives. With the increasing number of Haitian Revolutionary Studies in the last few decades, it has become clear that the event was a defining moment in the racial histories of the Atlantic World. The legacy of the Revolution was that it challenged long-held beliefs about black inferiority and of the enslaved person's capacity to achieve and maintain freedom. The rebels' organizational capacity and tenacity under pressure became the source of stories that shocked and frightened slave owners.

François-Dominique Toussaint Louverture (French: [fʁɑ̃swa dɔminik tusɛ̃ luvɛʁtyʁ] 20 May 1743 – 7 April 1803), also known as Toussaint L'Ouverture or Toussaint Bréda, was the best-known leader of the Haitian Revolution. His military and political acumen saved the gains of the first Black insurrection in November 1791. He first fought for the Spanish against the French; then for France against Spain and Britain; and finally, for Saint-Domingue (modern Haiti)'s colonial sovereignty against Napoleonic France. He then helped transform the insurgency into a revolutionary movement, which by 1800 had turned Saint-Domingue, the most prosperous slave colony of the time, into the first free colonial society to have explicitly rejected race as the basis of social ranking.

Though Toussaint did not sever ties with France, his actions in 1800 constituted a de facto autonomous colony. The colony's constitution proclaimed him governor for life even against Napoleon Bonaparte's wishes. He died betrayed before the final and most violent stage of the armed conflict. However, his achievements set the grounds for the Black army's absolute victory and for Jean-Jacques Dessalines to declare the sovereign state of Haiti in January 1804. Toussaint's prominent role in the Haitian success over colonialism and slavery had earned him the admiration of friends and detractors alike.

Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint-Domingue; he was by then a free black man and a Jacobin. Initially allied with the Spaniards of neighboring Santo Domingo (modern Dominican Republic), Toussaint switched allegiance to the French when they abolished slavery. He gradually established control over the whole island and used political and military tactics to gain dominance over his rivals. Throughout his years in power, he worked to improve the economy and security of Saint-Domingue. He restored the plantation system using paid labour, negotiated trade treaties with Britain and the United States, and maintained a large and well-disciplined army.

In 1801, he promulgated an autonomist constitution for the colony, with himself as Governor-General for Life. In 1802 he was forced to resign by forces sent by Napoleon Bonaparte to restore French authority in the former colony. He was deported to France, where he died in 1803. The Haitian Revolution continued under his lieutenant, Jean-Jacques Dessalines, who declared independence on January 1, 1804. The French had lost two-thirds of forces sent to the island in an attempt to suppress the revolution; most died of yellow fever.

The point of uploading this to spread this information across US, but also the entire globe for the world to recognize one of the greatest tragedies that has ever taken place in this country.

88 Years Since The Destruction and Massacre of Greewood, Tulsa AKA Black Wall Street

The date was June 1, 1921 when "BLACK WALLSTREET", the name fittingly given to one of the most affluent all-BLACK communities in America , was bombed from the air and burned to the ground by mobs of envious whites. In a period spanning fewer than 12 hours, a once thriving Black business district in northern Tulsa lay smoldering--a model community destroyed and a major African-American economic movement resoundingly defused.

The night's carnage left some 3,000 African Americans dead and over 600 successful businesses lost. Among these were 21 churches, 21 restaurants, 30 grocery stores and two movie theaters, plus a hospital, a bank, a post office, libraries, schools, law offices, a half dozen private airplanes and even a bus system. As could have been expected, the impetus behind it all was the infamous Ku Klux Klan, working in consort with ranking city officials and many other sympathizers.

.. The best description of BLACK WALLSTREET, or little Africa as it was also known, would be to compare it to a mini-Berverly Hills. It was the golden door of the BLACK community during the early 1900s, and it proved that African Americans could create a successful infrastructure. That's what BLACK WALLSTREET was all about.

The dollar circulated 36 to 100 times, sometimes taking a year for currency to leave the community. Now a dollar leaves the BLACK community in 15-minutes. As far as resources, there were Ph.D.'s residing in little Africa , BLACK attorneys and doctors. One doctor was Dr. Berry who owned the bus system. His average income was $500 a day, a hefty pocket change in 1910.

It was a time when the entire state of Oklahoma had only two Airports, yet six BLACKS owned their own planes. It was a very fascinating community. The mainstay of the community was to educate every child. Nepotism was the one word they believed in. and that's what we need to get back to.

The main thoroughfare was Greenwood Avenue , and it was intersected by Archer and Pine Streets. From the first letters in each of those three names you get G.A.P. and that's where the renowned R and B music group the GAP Band got its name. They're from Tulsa .

BLACK WALLSTREET was a prime example of the typical, BLACK community in America that did businesses, but it was in an unusual location. You see, at the time, Oklahoma was set aside to be a BLACK and Indian state. There were over 28 BLACK townships there. One third of the people who traveled in the terrifying "Trail of Tears" along side the Indians between 1830 and 1842 were BLACK people.

The citizens of this proposed Indian and BLACK state chose a BLACK governor, a treasurer from Kansas named McDade. But the Ku Klux Klan said that if he assumed office that they would kill him within 48 hours. A lot of BLACKS owned farmland, and many of them had gone into the oil business. The community was so tight and wealthy because they traded dollars hand-to-hand, and because they were dependent upon one another as a result of the Jim Crow Laws.

It was not unusual that if a resident's home accidentally burned down, it could be rebuilt within a few weeks by neighbors. This was the type of scenario that was going on day-to-day on BLACK WALLSTREET. When BLACKs intermarried into the Indian culture, some of them received their promised '40 acres and a mule' and with that came whatever oil was later found on the properties.

On BLACK WALLSTREET, a lot of global business was conducted, the community flourished from the early 1900s until June 1, 1921. That's when the largest massacre of nonmilitary Americans in the history of this country took place, and it was lead by the KU KLUX KLAN. Imagine walking out of your front door and seeing 1,500 homes being burned. It must have been amazing.

Hadithi ya Afrika ya Kaskazini- History of North Afrika [HIST 312]

CLASS SESSION 2

LECTURE TOPIC:

Early North Afrikan History 8000-3200 BCE: What happened and Why did it Happen?

LECTURER: Ambakisye-Okang Olatunde Dukuzumurenyi, Ph.D.

University of Iringa- Iringa, Tanzania East Afrika

December 5, 2013




Dr. Ambakisye-Okang Olatunde Dukuzumurenyi a citizen of the United States of America and expatriate resident of the United Republic of Tanzania. Dr. Dukuzumurenyi is a graduate of Grambling State University, Grambling, LA with a Bachelors of Arts in History and Masters of Public Administration in Public Administration with emphasis in Health Service Administration and of Southern University A & M College with an earned Doctorate of Philosophy in Public Policy Analysis from the Nelson Mandela School of Public Policy and Urban Affairs. Dr. Dukuzumurenyi is an Afrikan-centered educator, public policy analyst, public administration scholar, political scientist, and public lecturer on Afrikan education, history, economics, politics and spirituality emphasizing systems design and strategic planning in the development of Afrikan political, military, social and economic agency. He has served the Afrikan community as an Afrikan American Studies, Geography and Economics teacher in the East Baton Rouge Parish School System of the United States for nine years, as an Adjunct Professor of Political Science at Southern University A & M College in Baton Rouge, Louisiana for one year and as Associate Director of Research and Publication, Editor of the Journal of East Afrikan Research and Lecturer on the Faculties of Education, Cultural Anthropology and Tourism, Business and Development Studies at the University of Iringa in the United Republic of Tanzania, East Afrika for two years. The guiding influences for Dr. Dukuzumurenyi have been the works of Dr. Amos N. Wilson, Dr. Asa Hilliard, Dr. John Henrik Clarke, Dr. Yosef Ben-Jochanan, Dr. Marimba Ani, Mwalimu Julius Nyerere, Osagyefo Kwame Nkrumah, Minister Malcolm X, Stephen Biko, Shaka Zulu, Mangaliso Sobukwe & Ptahhotep to name only a select few.

In this 'lost" speech, King follows up his powerful Beyond Vietnam speech with a intellectually moving plea to his nation to embrace peace, both domestically and internationally. Those familiar with King's Nobel Peace Prize Acceptance speech may find themselves moved by the complex interweaving narrative he drew from it and incorporate here - his brilliant use of Greek mythology and metaphor to entice proper "grown up" actions from America, will undoubtedly make this speech one of your favorite.

If you appreciate this speech, please contact the King Center in Atlanta, GA, and ask them to release all of King's speeches for public consumption. Currently there are several dozen audio and video recordings of unknown and known speeches, sermon's and lectures which have not seen the light of day yet.
449 Auburn Avenue Northeast, Atlanta, GA 30312
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01. I Faram Gami I Faram
02. Mascaram Setaba
03. Shagu
04. One For Buzayhew
05. Alone In The Crowd
06. Almaz
07. Mulatu’s Hideaway
08. Askum
09. A Kiss Before Dawn
10. Playboy Cha Cha
11. The Panther (Boogaloo)
12. Konjit (Pretty)
13. Soul Power
14. Lover’s Mambo
15. Love Mood For Two
16. Jijiger
17. Girl From Addis Ababa
18. Karayu
19. Raina

Arriving after Astatke’s life-changing years studying at Berklee College in Boston, the albums were the rest experiments in his pioneering sound, fusing Ethiopian cultural music with Afro Latin and jazz forms. “I have always felt a deep connection between Latin and African music,” he explains. “I travelled to Cuba and listened to their musicians; the tempo, rhythm and feeling was very similar to different African forms. In the mid-‘60s, I formed a band called The Ethiopian Quintet in New York comprising Ethiopian, Latin and Afro-American musicians – the band included trumpeter and pianist Rudy Houston who later played with Yambu and Felix Torres who played with La Sonora Poncena.”

Supported by Worthy Records’ Gil Snapper who offered to record the quintet, Astatke began to experiment during two separate sessions: “We created a different feel and different arrangements. On the rst recording, I played an adaptation of an ancient Ethiopian warrior song, ‘I Faram Gami I Faram’ – the lyrics were translated so that the singer could sing it in Spanish. Some compositions were important steps for me: ‘Mascaram Setaba’ (‘Summer Is Coming’) ‘Shagu’ and ‘Almaz’. With the second album, a personal favourite is ‘Girl From Addis Ababa’ which worked very nicely as a fusion of Ethiopian modes and R&B rhythms.”

Astatke would start to perfect his Ethio jazz sound on his later album for Worthy in 1972, ‘Mulatu Of Ethiopia’ but the two volumes of ‘Afro Latin Soul’ stand as important recordings documenting his early career. “It was a very interesting time to be in New York during the mid-‘60s. I was there at the same time as Hugh Masekela, Miriam Makeba and Fela Kuti and we each tried to play our part in putting Africa on the map of contemporary jazz.”

http://www.strut-records.com