Senegal & Chad CLAP BACK at France
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DR Congo: M23 Rebels March Towards South Kivu's Bukavu, Burundi Warns Rwanda | Firstpost Africa | N18G

As the Rwanda-backed M23 rebels continue their advance in the eastern DRC, the hearing of a historic case has begun at the African Court on Human and Peoples' Rights. For the very first time, the court is hearing an inter-state dispute brought by the DRC against Rwanda over alleged human rights violations. M23 rebels have seized significant territory, including Goma, the largest city in the east. They are now advancing towards South Kivu's capital Bukavu and have seized two towns on the road to the city, Ihusi and Kalehe. Meanwhile, tensions are also escalating with other African nations. Burundi, which borders both DRC and Rwanda has warned of retaliation if its troops are attacked by the M23 rebels in DRC. Watch this video for more.

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DR Congo | M23 Rebels | South Kivu | Bukavu | Burundi | Rwanda | Firstpost Africa | Alyson Le Grange | Africa | Global South | Geopolitics | Military Coup | Environment | Climate Change | Firstpost | News Live | World News | Latest News | Global News | International News | News | Trending News

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"Profiteering from Genocide in Central Africa: The Truth, Propaganda and Private Profit behind Western Plunder and Depopulation." Keith Harmon Snowhttp://blackagendareport.com/blog/11632

The story of King Leopold of Belgium’s brutal regime in the Congo Free State, during the late 19th century, is one of the darkest and most important in global history. It is a story of horror - the murky depths of the human soul pushed to its primal limits, European colonialism and the first Scramble for Africa, royalty and politics, celebrity, and modernity. From that pit of depravity, in which the Congolese people endured unimaginable suffering at the hands of their dehumanising western drivers, the first human rights campaign was born, and one of the most seminal novels of all time. So, how was it that the Congo, Africa’s as yet unplundered, un-impenetrable, and deeply mysterious core in the late 1870’s, became the private financial reservoir of one ambitious monarch, while Europe looked on? What occurred during the reign of terror he unleashed there, and why? And, who was King Leopold himself, the troubled, cunning and utterly twisted individual behind it all?

Join Dominic and Tom as they lead us - following in the footsteps of Henry Morton Stanley, the explorer who first pierced the shadowy veil of the Congo in Africa’s interior, and let it bleed into the hands of King Leopold himself - deep into the heart of darkness. As the curtain is lifted from the Congo’s formerly obscuring unknowability, her people's grotesque future of abominable exploitation is revealed, along with man’s capacity for evil, and the demonic greed of one man in particular…


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00:00 Intro
06:28 Introducing Leopold
14:33 Why the Congo?
24:35 Henry Morton Stanley comes into the picture
32:00 Congo before the Belgians
43:13 Leopold’s plan is sprung into action
57: 06 Leopold finally secures his fiefdom

Twitter:
@TheRestHistory
@holland_tom
@dcsandbrook

Producer: Theo Young-Smith
Assistant Producer: Tabby Syrett
Executive Producers: Jack Davenport + Tony Pastor

Will Maxwell Free Energy Car Be Available Worldwide? Here’s the Answer. Big updates from Saith Technologies! In this video, we share the latest answers to your burning questions about Maxwell Chikumbutso’s microsonic energy device and the upcoming road trip from Egypt to Harare. We asked about product availability outside Zimbabwe, peer-to-peer reviews, and whether independent journalists and car reviewers will be part of the trip.

my email chriswabsyt@gmail.com

While some answers were clear—like a “Yes” to worldwide availability and involving experts—others, like who exactly will review the car, remain vague. We also discuss the importance of peer reviews and why involving credible figures like MKBHD could make or break Maxwell’s invention.

If you missed our previous video, we’ll replay it at the end, along with a clip of Maxwell explaining how his device works. Let us know your thoughts in the comments—what questions do you still have for Saith Technologies?

Keywords: Maxwell Chikumbutso, Saith Technologies, road trip, microsonic energy device, peer reviews, car reviewers, MKBHD, free energy car, Zimbabwe innovation, African technology, energy revolution, skepticism, independent testing.
0:00:00 Maxwell Chikumbutso Big Update
0:00:38 Will Maxwell Chikumbutso Products Be Worldwide
0:01:02 When Will Peer to Peer Reviews Take Place
0:01:20 Will Independent Journalist be in Planned Road Trip
0:02:00 Should MKBHD Review Maxwell's Car?
0:02:51 Why Maxwell Does Not Supply Electricity in Zimbabwe
0:03:28 How Maxwell Technology Works
0:05:16 Does Maxwell Machine Needs maintaining
0:06:27 Maxwell Chikumbutso First Update Video

Queen Njinga Ana de Sousa Mbande (also spelled Nzinga, Nzingha, Ginga, and probably some other ways) was a 17th century ruler of the Kingdoms of Ndongo and Matamba, in what is now Angola. Fighting on the battlefield alongside her troops, and adapting to a variety of lifestyles from Mbundu to Imbangala to Christian, she displayed constant resilience in the face of Portuguese colonialism in West Central Africa, and earned herself a reputation as an Amazonian queen and the most formidable opponent the Portuguese had ever faced in Africa. This is her story.I apologize to any Kimbundu speakers who watch this video for my inevitable butchering of your language. If you'd like to help correct my pronunciation in any future videos I make on Njinga or Ndongo, please hit me up!No generative AI was used in any part of the creation of this video.This video is part of Untold Black History II, a collaboration of YouTubers talking about uplifting Black history from around the world. Check out the full playlist here: https://www.youtube.com/playlist?list=PLivC9TMdGnL-rRKRSKSqqVlMYZKrebcip&jct=EiV3t4lJSkssBqcIETHmswUntold Black History II intro and outro made by @KenKwameWrites Untold Black History II logo made by me B)To explain the design for the 3 people reading this, the bird is an Adinkra symbol from the region of modern-day Ghana representing the concept of "Sankofa," which you can find better explanations of online but in brief it represents the idea of going back for something in a metaphorical sense, i.e. recollection; I picked it to represent looking back to history. The symbol behind it is an Nsibidi symbol from the region of what is now southeastern Nigeria, and represents wealth, or in this case a wealth of knowledge. The colors of the symbol in the background are based on the common Pan-African tricolor flag, red, black, and green, while the Sankofa symbol is yellow to represent an alternative set of Pan-Africanist colors that includes yellow instead of black, based on the Ethiopian flag. All four of these colors are commonly used in Pan-Africanist flags and designs.Happy Black History Month y'all :DFootnotes:1. Heywood 2017, 57-60; Thornton and Lee 2011, 1832. Heywood 2017, 44-453. ibid. 614. Thornton and Lee 2011, 1775. Heywood 2017, 120-122; Thornton and Lee 2011, 1816. Heywood 2017, 50-527. ibid. 51-52, 758. ibid. 55, 659. Thornton and Lee 2011, 18110. Heywood 2017, 54-5511. ibid. 64-6512. ibid. 66-7113. ibid. 66-88; 102, 11514. ibid. 114-12515. ibid. 126-127; 140-14416. ibid. 133-15617. ibid. 157-168, 170-17118. ibid. 172-17819. ibid. 188-18920. ibid. 190-205Patreon: https://www.patreon.com/somasacademyTwitter: https://twitter.com/somas_academyBlueSky: https://bsky.app/profile/somas....academy.bsky.socialA https://www.artstation.com/kalahsoma0:00 Intro0:33 Untold Black History Intro0:44 Early Life of Njinga2:15 The Portuguese in West Central Africa3:17 Diplomatic Mission4:42 Rise to Power6:08 Portuguese Advance6:30 Guerilla Campaign7:15 Imbangala Leader8:08 Anti-Portuguese Alliance8:54 Religious Pressure10:20 Diplomacy11:37 Peace Negotiations12:44 Final Years13:04 Conclusion

Copyright Notice© [2024] Africa Unscripted. Ancestry is a powerful documentary that explores how Two Nigerian Communities Protect Sacred Pythons and Biodiversity from Extinction. The Idemili and Osogbo communities in Nigeria protect sacred pythons and their surrounding biodiversity through indigenous knowledge and spiritual traditions. This film sheds light on the deep connection between culture, conservation, and heritage, revealing how these communities have safeguarded their environment for generations. *Ancestry* challenges mainstream narratives on wildlife protection, offering a decolonized perspective on African conservation efforts. Watch now to discover the untold stories of resilience, tradition, and the fight to preserve Nigeria’s natural and cultural legacy! THIS FILM WAS FUNDED BY THE NATIONAL GEOGRAPHIC SOCIETY!

⁣A documentary film about Thomas Sankara, former president of Burkina Faso. Sankara was known as "the African Che", and became famous in Africa due to his innovative ideas, his devastating humor, his spirit and his altruism.

- In the very first episode of the show, Charlie talks to City College professor Leonard Jeffries about a controversial speech he delivered on July 20, 1991. -- Journalists Jerry Nachman, Utrice Leid, and Sam Roberts debate Professor Jeffries's contentious ideas. -- David Grubin discusses his four-hour PBS documentary about former President Lyndon Baines Johnson, "LBJ: The American Experience." --Charlie remembers jazz musician Miles Davis with performance clips of the legendary trumpeter. (Not Included because of music rights that we do not own or have permission to utilize) People in this videoUtrice LeidJerry NachmanDavid GrubinLeonard JeffriesMiles DavisSam Roberts** Link to program transcript https://charlierose.com/videos/28319Leonard Jeffries and his ideas about race, history, and cultural politics have caused a raging controversy both in the halls of academia and in American society at large. Vilified in some quarters as a racist and demagogue, Jeffries has also been hailed as an educator who uses his classroom to raise the consciousness of African Americans. His career as chairman of the Department of African-American Studies at the City College of New York has “given a sense of urgency to the notion of expanding African-American studies in classrooms everywhere,” according to Emerge correspondent Michael H. Cottman. “It also has highlighted the growing concern for … black scholars who are now subject to ridicule and branded as incompetents and anti-Semites, as well as being second-guessed by those who object to blacks reexamining world history and offering a dramatically different perspective on the African impact on society.”In his capacity as a college professor and also as a speaker in public forums, Jeffries has stood as an exponent of several controversial theories: that the presence of different levels of melanin—a skin coloration pigment—has caused biological and psychological differences between blacks and whites; that the slave trade was run and financed by wealthy Europeans, including Jews; and that Africa’s role as a force in the creation of modern Western civilization has been systematically undermined by white, Eurocentric historians.Leonard Jeffries was born and raised in Newark, New Jersey, the older of two sons in a close-knit blue-collar family. “It was an extraordinarily happy home,” he recalled in New York. “I grew up with the idea of becoming a lawyer to save the race in the civil-rights movement and to be mayor of Newark.” Like other black youngsters coming of age in the late 1940s and early 1950s, Jeffries faced racism from his white schoolmates as well as from some of his teachers, but he buried his rage and strove to excel. He was popular enough to be elected president of his grammar school class and later president of his high school class.Jeffries won a scholarship to Lafayette College and arrived there in 1955 as one of four black students on the campus that year. An honors student almost from the outset of his undergraduate years, he decided to pledge the only fraternity on campus that would accept black members: Pi Lambda Phi, the Jewish fraternity. He was accepted and spent the last three years at Lafayette rooming with Jewish friends and participating actively in the fraternity’s affairs. “The Jews in that frat operated on the African value system—communal, cooperative, and collective,” Jeffries recounted in New York. “It was us against the world. We had very strong relationships because I was the leader…. I was trying to make them men.”In his senior year Jeffries was named president of Pi Lambda Phi, the first black in history to hold that position in the fraternity. The honor further helped to defray his college expenses by paying for his food and lodging. It also provided Jeffries with an ironic title that amused him greatly. “They called the president a Rex—I had to go through college as king of the Jews,” he told New York. “But I managed it. I managed it. Me and my Jews knew what we were about.”Graduating with honors in 1959, Jeffries won a Rotary International fellowship to study at the University of Lausanne in Switzerland. Upon his return to New York in 1961 he enrolled in the graduate program at Columbia University’s School of International Affairs. As he worked toward his master’s and doctorate degrees, he supported himself by working for Operation Crossroads Africa, a private organization that developed community projects in Africa. Jeffries’s association with Operation Crossroads Africa provided him with opportunities to spend time in Guinea, Mali, Senegal, and the Ivory Coast. In 1965, the year he earned his master’s degree, he became the company’s program coordinator for West Africa.*** Read More about Professor leonard Jeffries Here https://www.encyclopedia.com/e....ducation/news-wires- https://www.c-span.org/person/....?35272/LeonardJeffri