Abibifahodie Adesuabea Testimonial #12: Mrs. Penelope Prempeh

A video surfaced online of a white customer using the n-word while at a Burger King and what follows is a beating that has since gone viral. A group of Burger King employees put their hands, feet, and tasers on his racist ass.


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This is the first segment in a series of conversations between Dr. Chancellor James Williams and his research assistant Oggi Ogburn at Dr. Williams' home in Washington, DC.

⁣Mhenga Malcolm X: Debates Gordon Hall [18 February 1965]

⁣Mhenga Khalid Muhammad: On Donahue [1994]

The Mossi Warrior Clan welcomes Tdka Kiliminjaro to the show to talk about his catch phrase Teams Win. Tdka Kiliminjaro is a part owner(along with his wife Ife) of the University of Kmt press. He's and elder in the community and we are lucky to have him on the show. He will be speaking on April 29th with Sonjedi in Philly link to purchase below.
https://www.eventbrite.com/e/h....ealth-in-the-afrikan

https://www.abibitumi.com/crowdfundDanhomé & Vodun (Run time – 73 minutes) Onuora Abuah travels to the West African nations of Benin and Togo, in order to find out the true essence of Vodun, and the history of the Kingdom of Danhomé whose people practiced it. A man and a Stick (Run time—approx. 17 minutes)In a small village in Zambia called Chibale, far away from running water, electricity or social services and people survive mainly on agriculture a disabled person does not have many chances to survive. Xavier Chibale, however, has found a stick in the woods that changed his life and is now an example within his community.https://www.abibitumi.com/crowdfund

Dr. Ọbádélé Kambon and Dr. Reginald Akuɔko Duah
LAG 2015 ||| KNUST College of Science
July 29, 2015 ||| 3:30PM

Non-African Linguists be like “This is a new way to quote!”
Abstract:
While conventional wisdom tells us that Asante Twi complementizer sɛ is derived from se 'say' (Amfo, 2010; E. Kweku Osam, 1994; E Kweku Osam, 1996), it is at least worth considering that understanding it as connected to homophone and homonym sɛ 'be like, resemble' would, indeed, be like the Black English way of quoting as noted by Lord (1993:151). The complementizer sɛ is typically glossed as ‘that.’ However, a corpus-based analysis of Asante Twi’s perhaps not-so-distant cousin, Black English, may point us to a more accurate alternative gloss, ‘(be) like’. It has been found that “‘be like’ is now so widely used it accounted for 20 percent of similar uses of the verb ‘be’ among a group of young AAE speakers in North Carolina” (Peterson, 2015). Asante Twi may help us understand the variable context in which aspectual/habitual be is found and also the varied context in which like is found, both of which linguists have found to be “notoriously difficult” to understand against the backdrop of European-descended varieties of English (Hofwegen & Farrington, 2015). We argue that Asante Twi sɛ is glossed as ‘that’, not from language-internal evidence, but because of recourse to glossing into “Standard English” rather than Black English which, in actuality, may be more reflective of what is going on in African languages and vice-versa. The connection between Black English be like and Asante Twi sɛ form may be a case of a common African (diasporan and continental) solution to a common linguistic problem.

Clip from Happily Natural Day 2013 by Mwalimu Baruti.