In a recent conversation with Sister Dr. Afiya Mbilishaka, Tariq Nasheed @Tariq Radio made a claim concerning the extent to which Omowale Malcolm X was 'rejected' by Afrikans on the continent, during his visits of 1964. The claim has been repeated so often, that I figured it was time to subject it to #ThePanAfrikanQuestion treatment.... Check it out.

#MalcolmX #PanAfrican

► Tariq Nasheed and Dr. Afiya Mbilishaka: Afrocentricity vs Foundational Black American: https://youtu.be/b6HlrGkf9gU

► Can Reparations in America be achieved without Pan Africanism?: https://youtu.be/erDKPo6Rjkw

► Memo to the OAU submitted by Malcolm X: https://www.panafricanperspective.com/mxatoau.html

•••••

THE PAN-AFRIKAN QUESTION provides concise answers to popularly asked questions about Pan-Afrikanism. If you have a question that you think needs to be answered, drop in the it comments section & we'll do our best to drop some knowledge.

#PanAfrikanism #BlackNationalism #AfrikanLiberation #TPAQ

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A special piece to all the mothers in the world. We salute all you women out there with this composition, and may God Multiply the work of your hands.

Written and composed by Sauti Sol.

Video shot and directed by Alkofilms: Benjamin Bob Masitsa, Gilbert Somek and Tobias (Tobby) Bodo, Thank you for the great work, dedication and time put into creating this video. LEVEL UP with Vusi Nova https://www.youtube.com/watch?v=PH0wg4e91Ak

#Africori #TheBestInAfricanMusic #BestOfAfrica

⁣Mhenga Malcolm X : Ford Hall Forum [1963]

#drmaat #mwalimubaruti #yaabaruti #commomsense #security #akobenhouse #africancenteredness #africanthought #proverbs #wisdom #asafo #Africanwarriors #panafricanism #africa #africanmindset #psychology #consciousness #identity #africanity #blackconscious #hometeamhistory

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INTRO/OUT SONG
"Truth to Power"- by The Paradigm Shift (Amadaye The Apostle & Genesys Dayz)

Here is the link to the full song: https://www.reverbnation.com/amadayetheapostle/song/32112869-truth-to-power?fb_og_action=reverbnation_fb:unknown&fb_og_object=reverbnation_fb:song&player_client_id=j29dsi7kl&utm_campaign=a_public_songs&utm_content=reverbnation_fb:song&utm_medium=facebook_og&utm_source=reverbnation_fb:unknown

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Academic Writing 5: Documentation Styles3 November 2016

The handwriting is on the wall and the Creator is calling his children out of captivity in amerikkka. Open your ears to truth and heed his orders by repatriating to the motherland. The survival of our families and honor of our ancestors is at stake.

#UNpeacebuildingNG #ShiftingthenarrativeNGFulani farmers crisis in Benue state Nigeria. (Full length) Building a peace narrative.

The relationship between farmers and the Fulanis herdsmen in Nigeria's middle belt region is one that has been disfigured in a lot of ways. Both people need eachother especially the Fulanis that need water and green grass for their cattle to feed on. The Fulani farmers crisis in Benue state is hindering this reality. The Fulanis are cattle breeders that move their cattle herds from the sahel savannah to the savannah region of Benue state, Nassarawa and Taraba states in search of water and green pastures for them to feed .And the inhabitants of Benue state are largely farmers.

In the course of this search for greener pastures, their cattle graze into the farmland of the locals and this leads to fighting between the farmers and the Fulanis leading to the Fulani farmers crisis in Benue stateIn this documentary project in partnership with the UNDP we visited the affected Communities to bring a peace building narrative in other that peace might return to the region.

Written by jazz singer, composer, pianist and arranger Eunice Waymon (aka Nina Simone), released on the 1966 album ''Wild Is the Wind''.

My skin is black.
My arms are long
my hair is woolly
my back is strong
strong enough to take the pain
inflicted again and again
what do they call me
My name is Aunt Sarah
My name is Aunt Sarah
Aunt Sarah.

My skin is yellow.
My hair is long
between two worlds
I do belong
my father was rich and white
he forced my mother late one night
what do they call me
my name is Saffronia
my name is Saffronia.

My skin is tan.
My hair is fine
my hips invite you
my mouth like wine
whose little girl am I?
anyone who has money to buy
what do they call me
my name is Sweet Thing
my name is Sweet Thing.

My skin is brown.
My manner is tough.
I'll kill the first mother' I see.
My life has been rough.
I'm awfully bitter these days
because my parents were slaves.
What do they call me
My name is
PEACHES!

⁣Alavanyo

At Positive Kemetic Visions Kamau Kambon Guest Lecture 2017