Up from Slavery is the 1901 autobiography of American educator Booker T. Washington (1856-1915). The book describes his personal experience of having to work to rise up from the position of a slave child during the Civil War, to the difficulties and obstacles he overcame to get an education at the new Hampton Institute, to his work establishing vocational schools—most notably the Tuskegee Institute in Alabama—to help black people and other disadvantaged minorities learn useful, marketable skills and work to pull themselves, as a race, up by the bootstraps. He reflects on the generosity of both teachers and philanthropists who helped in educating blacks and Native Americans. He describes his efforts to instill manners, breeding, health and a feeling of dignity to students. His educational philosophy stresses combining academic subjects with learning a trade (something which is reminiscent of the educational theories of John Ruskin). Washington explained that the integration of practical subjects is partly designed to reassure the white community as to the usefulness of educating black people.

President of Benin meets General Francois Lecointre

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Get ready for an unforgettable moment as Ibrahim Traoré makes a surprise visit to the frontline troops! In this heartwarming video, the leader brings joy and morale to the soldiers, giving them a much-needed boost in spirits. Watch as the troops are left stunned and overjoyed by the unexpected visit. This is a must-see moment that will leave you feeling inspired and proud!

⁣Niger, Burkina Faso, and Mali have officially announced their withdrawal from La Francophonie, marking a significant shift in their political and diplomatic stance. The three West African nations, which have recently formed an alliance under the Sahel States, continue to distance themselves from France and its influence in the region.

In this compelling documentary, we hear from friends and supporters of the MOVE organization as they share their experiences and insights into the legacy of the 1985 bombing in Philadelphia. With firsthand accounts and passionate testimonies, these interviews highlight the resilience, community spirit, and unwavering commitment to social justice that defines MOVE.

Uhem Mesut, le renouvellement des naissances: http://uhem-mesut.com/

Kwaku rapping Mama Said Knock You Out

The Azanian giant. From "Hugh Masakela presents The Chisa Years 1965-1975'

Discussion on the Unspoken daily psychological assault

Gambia: ⁣QTV NEWS IN WOLLOF
20.03.2021

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This is the Igbo version of the Bino and Fino educational cartoon for children. In this episode Fino learns to stand up for herself as a girl in a boys world.

⁣SOUTH AFRICANS DECIDE 2024, The Role of South Africa for the Africa we want, Professor Bayyinah lectures on the need for each and every African to arise and be intentionally conscious about what your desires and needs are as an African, how do you want to understand your role and contribution to the freedom of Africa and your privates lives

Contrary to popular belief, the European colonization of the Americas was made possible not by the Europeans having superior technology, but by the inadvertent introduction of pathogens from the Eastern Hemisphere that had not previously been present in the Americas.

This accounts for the fact that when the Europeans were colonizing the Americas in the 1500s and 1600s, they were not also colonizing Africa and Asia (with a few exceptions). It was not possible for the Europeans to colonize most parts of Africa and Asia at the time, because the people there already had the same technologies and the same diseases that the Europeans had.

Of course, Europeans did end up colonizing Africa and Asia, but not until the 1800s. This was suddenly possible then, when it hadn't been earlier, because the Industrial Revolution happened to begin in Europe then. Within just a few generations, industrial technology also spread to the rest of the world, but by then the Europeans and people of European descent had managed to establish their preeminence in world affairs.

The economic, military, and technological superiority of the countries of Europe and of people of European descent traces back only as far as the Industrial Revolution in the 1800s. Before that, Europeans had no advantages over the countries of Asia and Africa.

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Clifford Brown with strings
Brown (tp), Richie Powell (p), Barry Galbraith (g), George Morrow (b), Max Roach (d), strings; arranged and conducted by Neil Hefti
New York, NY January 18, 19, 20, 1955

The racial and geographical origins of the ancient Egyptians have been a mystery since Champollion deciphered the hieroglyphs in 1822. The prevailing consensus is that the ancient Egyptian civilisation was home-grown on the Nile Valley. But new discoveries in the Egyptian Sahara will challenge this consensus, and show that the origins of the pharaohs hark back several thousands of years before the foundation of the dynastic period (c.3000 BC) and, furthermore, that the first 'Egyptians' were from a black Sub-Saharan race coming from the Tibesti mountains in northern Chad some 12,500 years ago. The oldest known 'astronomical' megaliths in the world,those of of Nabta Playa are examined in this presentation.Biog: Born in Egypt in 1948, Robert Bauval, bestselling author of The Orion Mystery (1994), Keeper of Genesis (1996) and three books with best-selling author Graham Hancock (The Message of the Sphinx, Talisman, and The Mars Mystery), and, Black Genesis, (co-authored with US physicist Thomas Brophy). http://www.megalithomania.co.uk/2010dvds.html - Filmed at the Megalithomania Conference in Glastonbury on 8th May 2010 by Nautilus AV Productions for Megalithomania. Websites:http://www.robertbauval.co.ukh....ttp://www.megalithom Megalithomania 2010. All Rights Reserved.

Against the backdrop of today's refugee crisis in the Mediterranean, another tragedy has gone almost unreported on the east coast of Africa between Mozambique and Madagascar.

Mayotte, one of the four islands in the Comoros archipelago, used to be a French Overseas Territory but now is part of France, the 101st departement of the Republic. But it is also at the centre of a crisis unfolding in the Indian Ocean. Mayotte covers almost 400 square kilometres and has a population of about 214,000, the majority of whom are Muslim. It is surrounded by coral reefs and the ancient Arab sailors whose ships often came to grief on its shores named it the "Island of Death".

Most recently, the racial tension on Mayotte boiled over resulting in anti-immigration groups deporting hundreds of Comorans from their village homes as they protested what they called "clandestine immigration".

Since visas to enter Mayotte were introduced in 1995, thousands of islanders from Grande Comore, Anjouan and Moheli have drowned trying to get there.

They largely travel in small boats known as kwasa-kwasa, which are prone to capsizing on the 70-kilometre journey from Anjouan to Mayotte. Reliable casualty figures are hard to come by. They are also disputed, with the governor of Anjouan once claiming that more than 50,000 had drowned since 1995. French estimates are much lower, between 7,000 and 10,000.

The Mayotte immigration problem and the discrepancy between the different death toll estimates are partly rooted in the colonial history of the archipelago. To understand why so many people see Mayotte as offering a better life and risk their lives trying to get there, we follow the stories of four men, Taher, Mohammed, Matar Yacoub and Ahmad Ibrahim, each of whom is at a different stage of that journey.

Taher heard that life was good on the island, but discovered that the reality was quite different. He arrived in Mayotte illegally and he and his family live as inconspicuously as possible to avoid deportation.

Mohammed arrived legally 20 years ago but is still waiting for his asylum application to be processed.

Matar Yacoub was detained in a holding centre in conditions that a 2008 Council of Europe human rights report described as "unacceptable". The body appealed to the French authorities to ensure that "human rights and dignity" were respected in such centres. Matar talks about overcrowded boats, rough seas and alleges that French ships deliberately flood the small kwasa-kwasa so that they sink.

Finally, Ahmad Ibrahim is planning his journey to Mayotte, desperate to provide his family with more than is on offer on Anjouan.

The French government estimates that as many as 40 percent of Mayotte's population is made up of what it calls illegal residents, referring to them as being in "une situation irreguliere". Ibrahim Aboubacar, the French MP for Mayotte, says that "foreigners" on the island are a burden on both healthcare and education facilities.

The immigrants' living conditions are undoubtedly poor. They live in fear of the French authorities and deportation and can suffer different forms of discrimination.

Taher laments that "even though we [Comorans] are one people", the people of Mayotte "don't consider us as their brothers". He says: "When some of them hear a kwasa-kwasa boat has sunk, they celebrate rather than feeling sad."

Island of Death looks at the Comoros' colonial past and why Mayotte split from the other three islands.The French presence in the archipelago goes back to 1841. The four islands became a French colony in 1912 but were granted a limited form of independence in 1961. In 1974, a referendum was held in which a majority of islanders voted for complete independence. France refused to ratify the result - so the Comoros announced unilateral independence in July 1975.

France ignored the proclamation, although five months later it did recognise the independence of Grande Comore, Anjouan and Moheli - but not Mayotte.

In February 1976, France held a second referendum on Mayotte, which voted heavily in favour of retaining its French connection. Ahmad Thabit, a diplomat and researcher, argues that the referendums were "organised, controlled and supervised" by France.

There was a coup in the independent Comoros later in 1976, followed by a counter-coup two years later carried out by French mercenaries led by the soldier of fortune, Bob Denard.

This triggered an almost 20-year period of coups and political instability on the three independent islands.

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Not a coup, not a war—this is the Sahel’s most surprising revolution! 🇧🇫 While the world wasn’t watching, Burkina Faso, Mali, and Niger launched Universal Health Insurance for ALL, changing the future of millions. How did a region plagued by instability achieve what even wealthy nations still debate? From mobile clinics reaching remote villages to brand-new hospitals and a bold national development plan, President Ibrahim Traoré is turning vision into reality.
Could this be Africa’s most inspiring transformation story? Can other nations follow this model? Watch till the end and drop your thoughts in the comments!
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