Powerful Sangoma

⁣Ìjàpá Àti Ọmọọbabìnrin Mẹ́ta - Tortoise And The Three Princesses - Yoruba - Subtitled

A documentary on the Odwira Festival for the Akwapim people of Ghana, promoting tourism in Ghana and highlighting the rich cultural heritage.

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Great doctor, better farmer! It would take a family tragedy to launch this young doctor’s impressive farming career. Following his elder brother Rotham’s tragic passing in a car accident, Obakeng Mfikwe found himself increasingly having to take off time from his medical practice in Fourways in Johannesburg to help his ageing dad with the family’s communal cattle farming at Beestekraal, close to Jericho in North West. And the more he farmed, the more he found himself enjoying it. When he finally took the plunge and bought his first few cows, he knew he was well and truly hooked. So he closed his medical practice and started farming full-time, and within just a few years, achieved some great successes. His Simmentaler and Simbra cattle studs have already won several awards, and he also plants more than a 1000 ha of maize, sunflower and fodder crops on several farms in the North West and Magaliesberg.

Enjoy 'Throw Forward' clip from Dr. Kwasi Konadu is a professor, healer, and author. In this clip Dr. Kwasi Konadu breaks down why we need

➡️WATCH FULL REASONING:with Dr. Kwasi Konadu https://youtu.be/jFOT_9aq0co

➡️Please support Dr. Kwasi Konadu and purchase his books at:
https://kwasikonadu.info

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Powerful reasoning from the elder Prof-I about the early days of Rastafari and living in the hills..

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⁣Amadou Hampaté Bâ: homme et identité

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from original source: Boukman's Prayer:The God who created the earth, who created the sun that gives us light.The God who holds up the ocean, who makes the thunder roar. Our God who has ears to hear. You who are hidden in the clouds, who watch us fromwhere you are. You see all that the white has made us suffer. The white man's god asks him to commit crimes. But the God within us wants to do good. Our God, who is so good, so just, He orders us to avenge our wrongs. It's He who will direct our arms and bring us the victory. It's He who will assist us. We all should throw away the image of the white man's god who is so pitiless.Listen to the voice for liberty that sings in all our hearts. -- Boukman's Prayer at the Bwa Kayiman Vodun ceremony, the August 14, 1791 call to action that launched the Haitian Revolution, which started on August 22, 1791. --- get rid of the European religion and idea of God....we are god

⁣Akosua's gymnastics 1

"Misty" is a jazz standard written in 1954 by the pianist Erroll Garner. Originally composed as an instrumental following the traditional 32-bar format, the tune later had lyrics by Johnny Burke and became the signature song of Johnny Mathis.

Sarah's accompanied by Kirk Stuart (piano), Charles "Buster" Williams (bass), and Georges Hughes (drums). Recorded in Sweden, 1964. (Mercury Records)

Look at me,
I'm as helpless as a kitten up a tree
Feel like I'm clinging to a cloud
I can't understand,
I get misty just holding your hand.

Walk my way,
And a thousand violins begin to play
Might be the sound of your hello
That music I hear,
I get misty the moment you're near

And you can see that you're leading me on
And it's just, and it's just what I want you to do
Don't you notice how hopelessly I'm lost
That's why I'm following you.

On my own,
Would I wander through this wonderland alone
Never knowing my right foot from my left,
My hat from my glove,
I'm too misty, and too much in love.


And you can see that you're leading me on
And it's just, and it's just what I want you to do
Don't you notice how hopelessly I'm lost
That's why I'm following you.

On my own,
Would I wander through this wonderland alone
Never knowing my right foot from my left,
My hat from my glove,
I'm too misty, and too much in love
I get too misty, and too much in love

Join us for the Abibitumi conference at https://www.abibitumi.comVideo description: Launch of The Gourd Magazine — Readings, Rationale & Q&A (Festival Session)On the third and final day of the PA Festival in Accra, this session launches The Gourd Magazine—a new platform for critical writing and creative work in Ghanaian and other Afrikan languages. The conversation covers the magazine’s mission, why language choice matters, and live readings by contributors.Who’s in the videoƆbenfo (Professor) Ọbádélé Bakari Kambon — Associate Professor, Institute of African Studies (UG). Reads his Twi poem “When the Enemy Shows the Way” and discusses composing exclusively in Afrikan languages; later shares a Yoruba oríkì for Dr. John Henrik Clarke.Kofi Nazzah (video link, from Manchester) — Founder/Editor of The Gourd Magazine. Outlines the vision: rigorous cultural criticism and creative writing in local languages; previews his review of the film “The Eyes of Ghana.”Kofi Akpabli — Writer/lecturer/journalist. Reads from “What Is Right with Akpeteshie?” — a long-form cultural meditation on Ghana’s famed local gin.What you’ll hearWhy The Gourd Magazine centers indigenous languages for poetry, essays, and reviewsA Twi performance of “When the Enemy Shows the Way” with English renderingA lively reading on akpeteshie—history, stigma, scent, and social lifePlans for print + digital editions and publishing cadence (aiming for quarterly; may begin with two issues annually)Closing launch announcement and performance of “Quiet Warrior”Chapters0:00 Welcome & session setup0:33 Opening remarks — festival day 3, intro to The Gourd Magazine1:03 Introducing online panelist Kofi Nazzah (audio link-up)2:48 Ɔbenfo Ọbádélé Bakari Kambon — background & contribution5:00 Connection stabilizes; panel flow resumes8:06 Magazine purpose & contributor intros (on-stage)13:12 Twi poem reading: “When the Enemy Shows the Way” (+ translation)18:33 Kofi Akpabli reading: “What Is Right with Akpeteshie?” (excerpt)22:28 Editor’s note: film review “The Eyes of Ghana” (Nazzah)28:58 Audience Q&A — print vs. digital, frequency31:10 More readings & reflections (Akpeteshie; Yoruba oríkì follows)34:32 Oríkì: Yoruba praise poem for Dr. John Henrik Clarke39:03 Official launch of The Gourd Magazine41:18 Closing announcement & “Quiet Warrior” performanceHow to supportGrab the print issue when announced and share the digital releaseSubmit original work (poetry, essays, reviews) in Ghanaian and other Afrikan languagesSpread the word to readers, writers, and educatorsPlease download and register for our apps so we can chat in real time:1. Abibitumi.com (Social Education App)Abibitumi.com (Social Education App): Learn and network—access courses & live sessions, join groups, share photos/videos, message your community, and get event updates in one place. Android: https://play.google.com/store/....apps/details?id=com. https://apps.apple.com/pl/app/....abibitumi-com/id1641 2. Abibinkra (Messaging App)Abibinkra (Messaging App): Free photo/video sharing, free voice & video calls, fast group chats, voice notes, and file sharing with Kmtyw 'Black People' worldwide. Android: https://play.google.com/store/....apps/details?id=com. (direct download): https://www.abibitumi.com/abibinkraiosappOnce you create your login on Abibitumi.com you can use the same username and password for Abibinkra.Tech Support: Kodjo of Asuture — +233 50 554 8436Email support: Agya Kwadwo Tòkunbọ̀ kwadwo@abibitumi.com

Malcolm X interview with Barry Gray; March 10, 1960


Malcolm X was born Malcolm Little on May 19, 1925 in Omaha, Nebraska. His mother, Louise Norton Little, was a homemaker occupied with the family’s eight children. His father, Earl Little, was an outspoken Baptist minister and avid supporter of Black Nationalist leader Marcus Garvey. Earl’s civil rights activism prompted death threats from the white supremacist organization Black Legion, forcing the family to relocate twice before Malcolm’s fourth birthday.
https://www.melaneyesmedia.com/

Melaneyes Media is an independent film company based in San Antonio, TX. We are committed to providing knowledge-based Black cultural films, projects and products relevant to the African Diaspora.

Melaneyes ( mĕl′ə-nīz )

Is a play on the term “melanize” which means to blacken, or to infuse with melanin. Melanin is the chemical substance that gives dark people our skin pigmentation.

We altered the spelling to include “eyes” because we are a film company and ultimately what we create is of a visual nature. As human beings, 70% of our sensory receptors are in our eyes so visual content affects us in a way that shapes our world view and touches our emotions.

We want to infuse your eyes with melanin (metaphorically) meaning, to blacken your vision so that you look at the world from a Black perspective as opposed to a Eurocentric view of the the world; especially as it relates to history.

Turmeric is a flowering plant, Curcuma longa of the ginger family, Zingiberaceae, the roots of which are used in cooking. It contains a yellow-colored chemical called curcumin, which is often used to color foods and cosmetics. Turmeric is commonly used for conditions involving pain and inflammation, such as osteoarthritis. It is also used for hay fever, depression, high cholesterol, a type of liver disease, and itching.

If you need more information and guidance click here.

https://www.asiafarming.com/turmeric-cultivation

Uses of turmeric includes;
*Helps boost immune system
*has anti-inflammatory and antioxidants
Etc.

#usesofturmeric #TurmericFarming
#Startups_Gh #Agriculture

Contact Jelilu
Kekeli (233)0544064843

Given the current global crisis that positions us at the crossroads of a viral pandemic, racial injustice, and the self defeating nature of white supremacy, the psychological toll is heavy for us all. Dr. Mawiyah Kambon discusses the ways to utilize the wisdom and healing practices of our ancestors for psychological wellbeing among people of African ancestry.

CONNECT WITH US:

Mwiyah Kambon, PhD
https://www.Onipa.com

Ifetayo Ojelade, PhD
https://www.IfetayoOjelade.com
https://www.AHealingParadigm.com
https://www.AtlantaContinuingEducation.com

Facebook - @AHealingParadigm
Instagram - @AHealingParadigm
Twitter - @DrIfetayo
LinkedIn - @Ifetayo

#AncestralHealing #AkanSpirituality #AfricanPsychology

⁣Yorùbá Tribute to the late Okunini (Dr.) Edward Nanbigne
⁣Ìbà o o o!
Ọlọ́jọ́ òní mo júbà k'íbà mi k’ó máa ṣẹ
Ìbà lọ́wọ́ Olódùmarè a gb'ọ̀tún
Atẹ́ní lẹ́ bẹ́lébẹ́ ṣagbeji ara
Mo júbà k'íbà mi kó máa ṣẹ
Ìbà apẹ́tẹ́ ọwọ́
Ìbà pẹ̀lẹ̀m̀bẹ̀ ẹsẹ̀
Ìbà àpẹ́tẹ́lẹrísẹ̀ tí ò hunrun tó fi dé pọọlọ itan
Ọlọ́jọ́ òní mo júbà k'íbà mi kó máa ṣẹ
Ìbà alájá t’òun t'ògbóró
Ìbà ẹlẹ́ṣin t’òun t'èèkàn lẹ́ sẹ̀
…bí labalábá bá jáko a sì júbà ẹyẹ oko
Àgbẹ̀ jáko a sì júbà kùẹ̀kùẹ̀
Àgbẹ̀ tó jáko tí ò júbà kùẹ̀kùẹ̀
Ọkọ́ á ṣá wọn lójúgun
Ọlọ́jọ́ òní mo júbà k'íbà mi kó máa ṣẹ.
(Àlàbí 1998)
Homage o o o!
The owner of today I pay homage
Let my homage be acknowledged
Homage to Olódùmarè who claims the right path
The one who flatly spread the mat to cover his entire body
I pay homage let my homage be acknowledged
Homage to the palm of the hand
Homage to the sole of the foot
Homage to the sole of the foot which does not grow hair up to the lap
The owner of today I salute let my homage be acknowledged
Homage to the owner of dog and its chain
Homage to the owner of horse and its chain
When butterfly enters farm it acknowledges the birds in the forest
When farmer enters farm he acknowledges kùẹ̀kùẹ̀
The farmer who enters farm without paying homage to kùẹ̀kùẹ̀ gets himself hit on the shin by the hoe.
Ikú tó pa ojúgbà ẹni-í pòwe mọ́ni
⁣‘‘The death that kills one’s age mate speaks to one proverbially’’.
Aláwo á kú; oníṣègùn á rọ̀run; adáhunṣe ò níí gbéle.
The diviner will die; the medicine man will go to heaven; the magician will not remain forever on earth.

Ikú ogun ní ńpa akíkanjú; ikú odò ní ń pa òmùwẹ̀; ikú ara-ríré níí ń pa arẹwà, màjàmàsá ní ń pa onítìjú; òwò tádàá bá mọ̀ níí ń ká àdá léhín.
It is death related to warfare that kills the warrior; it is the death associated with the river that kills the swimmer; it is the death attendant on preening that kills the beautiful person; wondering whether to stand and fight or run kills the easily embarrassed person; the trade that the cutlass knows knocks out its teeth.
Gbèsè nikú; kò sẹ́ni tí kò níí pa.
Death is a debt; there is no one it will not kill.
Ikú lorúkọ àjẹ́pẹ̀kun.
Death is the name one bears at the last.
Àìsàn là ń wò, a kì í wo ikú.
One treats an illness; one does not treat
Ọ̀nà ọ̀fun, ọ̀nà ọ̀run: méjèèjì bákan náà ni wọ́n rí.
The pathway of the throat, the pathway to the skies: the two are very much alike.
Ogún pa ará, odò-ó gbé iyèkan lọ, àjọ̣bí sọnù lọ́nà Ìkòròdú, a ò tún rẹ́ni bá rìn mọ́, àfi ẹni tí ń tanni.
Death took one’s kin; the river carries off one’s siblings; one’s blood relations disappear on the road to Ìkòròdú; one has nobody left to keep one company save those intent on deceiving one. (An expression of the statement that one has lost all those one could rely on.)
Àìdé ikú là ńso ààjà mọ́rùn; bíkú bá dé á já ààjà sílẹ̀ a gbé aláàjà lọ.
It is when death has not come calling that one ties charms around one’s neck; when death comes calling, it rips the charm away and carries its wearer off.

Ó di ọjọ́ tí aláró bá kú ká tó mọ oye aṣọ tó gbà rẹ.
It is on the day of the dyer’s death that one knows how many pieces of cloth she had taken in to dye.
Òmùwẹ̀ lodò ńgbé lọ.
It is the expert swimmer that is carried off by the river. (Whatever one is addicted to doing is likely to be one’s death.)
Àìdé ikú là ḿbọ Ògún; àìdé ikú là ḿbọ òrìṣà; bíkú bá dé ikú ò gbebọ.
It is when death has not called that one sacrifices to Ògún; it is when death has not called that one sacrifices to the òrìṣà; when death comes calling, death does not heed sacrifices.
There is no medicine or sacrifice to stop death when its time comes.
Àwáyé-àìkú ò sí; ẹ̀rù lásán la fi ń dá ba ara wa.
There is no living without dying; we only scare ourselves [with death].
Ikú ńpa aláwọ̣ ẹkùn, káláwọ agílíńtí ó múra.
Death kills the person clothed in leopard skin; the person clothed in lizard skin had better prepare himself or herself.
Ikú tó pa òwè ń pòwe fún ẹdun.
The death that killed the black monkey sends a proverbial message to the colobus monkey.

Ikú tóbi loba; àrà tó wu ikú nikú ń da. Death is a mighty king indeed; whatever it chooses to do, that it does.
Ọjọ́ a bá kú là ń dère, èèyàn ò sunwọ̀n láàyè.
It is on the day one dies that one becomes an idol; no one is appreciated when alive.
Àtisùn ẹ̀dá à ṣẹ̀hìn Olódùmarè.
A human being’s dying is not hidden from the Creator. (Only Olódùmarè determines the time of a person’s death.)
Kí á jìnnà séjò tí a à bẹ́ lórí; ikú tí yóò panni á jìnnà síni.
One should stand far back from a snake that has not been beheaded; the death that would kill deserves a wide berth. (One should recognize dangerous situations and keep away from them.)

Listen to Birmingham's WSYP The Business Hour's Host Anthony Muhammad's interview Dr. Mawiyah Kambon of Black Therapy Central about Global Black Mental Health Awareness Month and tips to help you stay in the best mental health.

Visit Blacktherapycentral.com/gbmham for more about Global Black Mental Health Awareness Month

Listen to the Business Hour on FM Radio 95.1 and online at https://sankofaydp.com/sankofaradio.html

Highlights from our Ghana Repatriation & Investment Tour May 24 – June 6, 2017. Brothers and Sisters from the African Diaspora return to their roots to experience the ultimate journey of a lifetime. The journey to the motherland introduces you to a vibrant Africa with a mix of roots, culture, paradise, night life, shopping, networking, business and investment opportunities. Let’s start working more towards empowering and being a part of the growth of Africa. Join us on the next Journey of a Lifetime to Ghana every May and Nov. Visit our website for details on future Africa Tours & Investments. http://www.africafortheafricans.org

Family please support our GoFundMe so we can build an African Diaspora Village to help our people to come home to Africa. https://www.gofundme.com/repat....riation-village-in-g

The journey to the motherland introduces you to a vibrant Africa with a mix of roots, culture, paradise, night life, shopping, networking, business and investment opportunities. Subscribe to our YouTube channel and get all of the video highlights at https://www.youtube.com/user/Bomani2007. View our photo galleries on FB at https://www.facebook.com/bomani. Visit our website for details on future Africa Tours & Investments at http://www.africafortheafricans.org. Bomani Technology: Service-Support-Consultation. http://www.bomaniitservices.com

Welcome to our world of advance technology to power our operation to build our enterprise in Africa. We are proficient in Business Startup & Development, Affordable Technical Service on Laptops, Desktops, Printers & Wireless Networks: PC Clean-up, Repairs, Upgrades, Custom Built PCs, Networking, Tech Support, Troubleshooting, Website Development, Training, Video Production, Graphics Design, Data Backup, Data Recovery, Remote Access, Home Theater Setup & More. http://www.bomaniitservices.com

Watch more reasonings from Judge Sahai Whittingham Maxwell
Pt.2 https://youtu.be/ToQp91VuX6E
Pt.3 https://youtu.be/bGrFdULFr5w
Pt.4 https://youtu.be/k1ZmqMv6N9U
Pt.5 https://youtu.be/_n4EYDrVKuM
Pt.6 https://youtu.be/T8YGFEB-qoU

Judge Whittingham is a is a Parish Court judge at the Kingston and St Andrew Family Court.

In this clip Judge Sahai Whittingham Maxwell shares how her father taught her to love her dark complexion in a society plagued by colorism.

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