2024 Miss São Paulo winner humilated with hateful, racist comments after victory. Do reactions demonstrate Brazil's rejection of black beauty or that black women cannot be judged as equally beautiful as white women?

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👉News and events
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👉Black identity in Brazil
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Welcome to Black Brazil Today, a channel that explores black Brazilians' vibrant and diverse experiences✊. Get into our in-depth race, culture, and media discussions, highlighting Brazilian society's significant strides and challenges.

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A Luta Continua explains the military struggle of the Liberation Front of Mozambique (FRELIMO) against the Portuguese. Produced and narrated by American activists Robert Van Lierop, it details the relationship of the liberation to the wider regional and continental demands for self-determination against minority rule. It notes the complicit roles of foreign governments and companies in supporting Portugal against the African nationalists. Footage from the front lines of the struggle helps contextualize FRELIMO’s African socialist ideology, specifically the role of the military in building the new nation, a commitment to education, demands for sexual equality, the introduction of medical aid into the countryside, and the role of culture in creating a single national identity.

Credit To: WGBH Archives

You need a farmer at least 3 times a day. Find out how one farmer is maximising on this and spending in a month what he earns in a week. Also how various indigenous vegetable varieties are continually improving in economic value.

Watch, Like, Share Subscribe for more with #seedsofgoldtv

Uhem Mesut, le renouvellement des naissances: http://uhem-mesut.com/

⁣The Modern Jazz Quartet Lost Tapes Germany 1956 - 1958 (Vinyl Record)

Prof. James Small joins Ancestral Voices to share his wisdom on various African spiritual concepts. Get your questions ready for this interactive LIVE debate!
Hear more from Prof. Small in the Spirit is Eternal documentary
https://www.ancestralvoices.co.uk/av2

Donate to Prof. Small's GoFundMe, SANAA LODGE HOTEL Development Fund: https://www.gofundme.com/f/j9y4vf-sanaa-lodge-hotel-development-fund?utm_source=whatsApp&utm_medium=social&utm_campaign=m_pd+share-sheet

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⁣Malcolm X: Speech - Ford Auditorium Detroit, Michigan | 14 Feb 1965

In this reasoning Rastafari dub poet, musician, actor, educator, and radio host Mutabaruka speaks reliving the horror and pains of our ancestors while acting in the movie 'Sankofa'.

Mutabaruka goes on to explain how he gained a clear understanding of the quagmire Africans were in while enslaved in the Americas.

Please subscribe to Mutabarukas' new internet radio station Rasss Internet:
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Tune into 'I NEVER KNEW 📻'
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This clip is take from the presentation

“ARE ABRAHAMIC RELIGIONS AFRIKAN? • Debate Review”

Click the link for the full video
: https://youtu.be/sNJRzKyeURI

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Using flash cards Kwaku (at 2.5 yrs) randomly identifies Twi numbers from 1-10. (He knows higher amounts but I didn't have all the cards. He also knows them in English, but we are more excited about Twi.)

Join us as we try to guess each other’s phrases.

Comment down below if you know any of them 🤪

Join Abibifahodie Capoeira group on Abibitumi app

Welcome (back) to Powered by Nyame, formerly Powered by Ancestry. Why the change? For our dear subscribers, a change or evolution has occurred indeed. For those of you new to the channel, just jump on board and all will make sense after you've watch a few of our previous videos. In this episode, shot live somewhere in the world, I explain the transition from PBA to PBN and share something about how this all came about. Enjoy and apologies for the two week hiatus!

Èèyàn ní í kọ́ ni pé ká gùn, Èèyàn ní sì í kọ́ ni pé ká kúrú.

https://www.youtube.com/c/Keyoflifeproduction
Caught up with Brother Herman Smalls in Harlem New York

In this segment Brother Herman pays homage to Marcus Garvey and Carlos Cooks (Pioneers Of The Black Nationalist Movement)

Thoughts

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Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.

MARCUS GARVEY / GARVEY'S GHOST
BURNING SPEAR
Slavery Days + I And I Survive

Produced by L. Lindo (Jack Ruby)
Arranged by Winston Rodney

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In this revealing video, we delve into the harsh realities surrounding the African Union (AU) and expose its shortcomings that have left millions of Africans questioning its true purpose. From the failure to protect the continent's wealth to the lack of unity among its member states, the AU seems to be more of a facade than a force for change. We discuss the failure of the AU to address critical issues such as the exploitation of the Democratic Republic of Congo's resources, the tragic assassination of Colonel Gaddafi, and the ongoing crises in regions like the Sahel, Somalia, and Sudan. Despite being a union, African citizens need multiple visas to travel across the continent while Europeans enjoy free entry. The hypocrisy and inefficiency are staggering.The video also covers the political failures, such as the constitutional coups in Uganda, the negligence during the Rwandan genocide, and the indifference toward the ongoing conflict in Ethiopia and Sudan. We question the role of the AU in maintaining peace and security when it fails to act on the continent's most pressing issues.Join us as we question whether the African Union is a beacon of hope or just a gang of greedy leaders who care more about their personal gains than the well-being of the people. This is a must-watch for anyone interested in the future of Africa.

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