Every proud people pay tribute to the major contributors to their history!
The legacy of Omowale Malcolm X is the manifest Garveyite-Blackprint for how today’s Black Youth can resist an environment designed for our destruction and become a Revolutionary generation, capable of transforming the world. In this knowledge we honour the Life & Legacy of OMOWALE MALCOLM X, as we declare: “FREEDOM! BY ANY MEANS NECESSARY!”

This year our observance features the controversial, hard hitting ,WARRIOR SCHOLAR & Author of CONSPIRACIES: Unravelling the Assassination of Malcolm X, BABA ZAK KONDO .

⁣AFRICA: A Voyage of Discovery [HD]
The Legacy - Episode 8
Basil Davidson

John Coltrane Quartet - Dear Lord (1965)

Personnel: John Coltrane (tenor sax), McCoy Tyner (piano), Jimmy Garrison (bass), Roy Haynes (drums)

from the album 'TRANSITION' (Impulse! Records)

Cultural Caravan TV presents a commemoration of the life and legacy of poet, publisher, musician and activist, George Edward Tait. Known for his legendary poem entitled the "Black Brigade". He was also honored in his lifetime with the distinction of being crowned the "Poet Laureate of Harlem". This episode features an insightful interview with Brother Tait and Tony Michelson.

William O’Neal’s interview segments are from the Fred Hampton documentary episode of the Eyes on the Prize II television series, which originally aired on PBS in 1990. The 14-part documentary series chronicled the U.S. civil rights movement. During the interview, William O'Neal discusses the raid on Fred Hampton's apartment and the role he played as an FBI informant. O'Neal and his betrayal of Hampton are explored in the film Judas and the Black Messiah (2021), where he is portrayed by LaKeith Stanfield.

Six former Mississippi law enforcement officers who were part of a self-proclaimed "goon squad" have been sentenced to prison for torturing two black men during a 2023 interrogation.

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#crime #mississippi #police

In this podcast, we discuss the historical context of the current political situation in Haiti. Prof. Jemima Pierre walks us through the European colonialism of the island of Hispaniola, the transatlantic political economy of slavery, the Haitian Revolution, the collective punishment of Haiti, the US intervention in 1915, and the politics of the last 7 decades or so. 🔴🔴🔴Follow us on Twitter: https://twitter.com/Indiagloballeft Instagram https://www.instagram.com/indiagloballeft/ 🔴🔴🔴We are also looking for sponsorships or small donations. If you can, consider giving us what you can. Thanks.Write to us at indiagloballeft@gmail.com🔴🔴🔴#french #frenchcolony #usa #haiti #haitirevolution #carribean #latinamerica #lulapresidente

Various shots of a dhow sailing on the sea around the island of Zanzibar in Africa; other dhows are seen in moored in the harbour as large boxes of spices are unloaded; two men in traditional costume haggle over prices.

Various shots of women picking cloves from trees; we are told Zanzibar is the greatest exporter of cloves. L/S of the market place; M/S of a fruit stall selling pineapples and mangoes (?); C/U of a seller running his hands over a pile of nutmegs.L/S of a cruise liner coming in towards the island. M/S as two tourists in coolie hats climb into a rickshaw by the sea front and set off, being pulled by an African man.

Point of view shot from a moving vehicle as we pass through the main street; M/S of the couple in the rickshaw looking around with interest. M/S of the town with people milling about.Various shots of an Indian craftsman working on some hammered silver ornaments; another craftsman carves a wooden Arab doorway; a finished carved doorway is seen in place, being embossed with silver.

The Sultan, His Highness Seyyid Khalifa bin Harub is seen coming out of his palace, saluting to his troops and getting into a fabulous red car to drive off, while a small gaggle of excited tourists watch and take photos.L/S and M/S of Mangapwani Beach; beautiful golden sands, palm trees and clear sea; a lone man walks across the sand. Another man is seen plunging into the sea and swimming out to where an African man treads water near a rowing boat. M/S of the beach as three small naked African boys standing near a beached boat play catch with a ball.

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British Pathé also represents the Reuters historical collection, which includes more than 136,000 items from the news agencies Gaumont Graphic (1910-1932), Empire News Bulletin (1926-1930), British Paramount (1931-1957), and Gaumont British (1934-1959), as well as Visnews content from 1957 to the end of 1984. All footage can be viewed on the British Pathé website. https://www.britishpathe.com/

The Sahel, home to over 100M people, marks the frontier where human habitation and agriculture meets the Sahara desert. Farmers here have been managing crops and livestock with scattered trees for generations creating the vast agroforestry parklands that dominates the landscapes. Indegineous trees here are essential to locals as they provide food,medicine, timber and climate regulation. For decades this area has had high climate change, desertification and worsening food insecurity. Recently widespread regreening has happened because farmers have encouraged the regeneration of young trees that grow naturally in their fields, a practice known as farmer managed natural regeneration heralded as the corner stone of modern climate smart agriculture.

A society that doesnt protect its children has no future!!!
Why did Europeans become African?

During his 1990 visit to Atlanta, Nelson Mandela spoke at Morehouse College's Martin Luther King Jr. International Chapel.

Made with the direct participation of Malcolm X and narrated by Ossie Davis, this work of political cinema offers an intense, incendiary vision of black revolution across America. A forgotten masterpiece from radical filmmaker, theorist and founder of Cinéma Éngagé, Édouard de Laurot.

Suppressed in its initial release within the USA, the film went on to attain international recognition both as an artistic triumph and
as a work of authentic political acuity and power.

First Prize, Venice International Film Festival
Third World Film Festival, Paris:
Special Honours as the "First Authentic Underground Film from the USA"
First Prize, Black Film Festival, Chicago, USA
Awarded and honored around the world
from Africa to Australia, from Russia to Latin America.

Screened on the BBC, the CBC (Canada),
and other international television networks.

#####
Reelblack's mission is to educate, elevate, entertain, enlighten, and empower through Black film. If there is content shared on this platform that you feel infringes on your intellectual property, please email me at Reelblack@mail.com and info@reelblack.com with details and it will be promptly removed.

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Where the foothills of Mount Kenya merge into the desert, the people of Samburu have maintained a strict patriarchy for over 500 years in northern Kenya. That is, until 25 years ago, when Rebecca Lolosoli founded Umoja village as a safe haven for the region's women. Umoja, which means "unity" in Swahili, is quite literally a no man's land, and the matriarchal refuge is now home to the Samburu women who no longer want to suffer abuses, like genital mutilation and forced marriages, at the hands of men.

Throughout the years, it has also empowered other women in the districts surrounding Samburu to start their own men-excluding villages. Broadly visited Umoja and the villages it inspired to meet with the women who were fed up with living in a violent patriarchy.

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The Abortion Pill - http://bit.ly/1DwQQSo
Searching for the Last Lesbian Bars in America - http://bit.ly/1J86cde
Kate Nash on Feminism & the Female Wayne's World: http://bit.ly/1JakrjV
Who's Afraid of Vagina Art? http://bit.ly/1NqxK2M
Spain's Sex Supermarket - http://bit.ly/1JcCycc
The Power Suit: http://bit.ly/1Mf8kpw
Rose McGowan on Sexism in Hollywood: http://bit.ly/1DvzkhP
Virginie Despentes on Killing Rapists: http://bit.ly/1DCDOmG

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Travelling through the Australian continent, one is often appalled by the living conditions of the Aborigine people. Having lost touch with their culture and traditions, many of them have become outcasts or alcoholics who aimlessly wander the streets of the Australian cities. From the early 1800s to the late 1960s, Aborigines were gradually deprived of their land by the white man who used it for herding, cropping, and mineral extraction. Forced to leave their homelands, Aborigines were often separated from their children, who were sent to live with white families or to boarding schools, in an attempt to teach them the white man’s values. Today 390,000 Aborigines account for less than 3% of the current Australian population. Learn how they are beginning to find their place in a society which has excluded them for so long. Meet and share the life of Aborigines who through art, dancing, hunting, work, or spirituality, are finding ways to better their future.

Director: Eric Elléna
Producers: French Connection Films, Voyage, Boomerang Productions

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SPECIAL EDITION - HAPI Talks Celebrates the Life of Malcolm X with Prof. James Small

Please visit www.hapifilm.com to get a copy of the Groundbreaking documentary film HAPI and all the latest HAPI gear.

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Music students download the technique of their favorite pianist or singer directly into their brains. Medical students download the skills of a seasoned surgeon or diagnostician. And each one of us routinely uploads our thoughts and memories to the digital cloud. While these scenarios still lie in the future, rudimentary versions of the necessary brain-to-brain technology exist today. But the ability to directly influence another person’s brain raises serious questions about human rights and individual freedoms. This program will present the latest technology and explore how the ethical implications of enhanced thinking go to the heart of consciousness itself.

This program is part of the Big Ideas Series, made possible with support from the John Templeton Foundation.

Our media partner for this program is Popular Science.

Footage of the brain-to-brain interface experiment provided by the University of Washington. For more information on the research:http://www.washington.edu/news..../2014/11/05/uw-study

Subscribe to our YouTube Channel for all the latest from WSF.
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Follow us on twitter: https://twitter.com/WorldSciFest

MODERATOR: John Donvan
PARTICIPANTS: Joseph Fins, Miguel Nicolelis, Chantel Prat, Andrea Stocco, Seung-Schik Yoo
Original Program Date: June 4, 2016

The Dawn of Brain-to-Brain Communication 00:00

John Donvan's Introduction to Brain to Brain communication. 2:22

Participant Introductions. 4:10

What to keep in mind when thinking about brain to brain communication. 6:22

How does one get into the mind business? 8:15

Aurora the monkey plays a game with just her brain.11:05

Transitioning to human brain to brain research. 18:41

Connecting the brains of two rats. 22:27

The tangled ball of neurons in our head is "us" 29:40

The puppet master describes linking two humans through their brains. 32:33

Using focused ultrasound to connect two human brains. 42:19

What are the contemplative factors in brain to brain communication? 49:50

If you can get two animals to communicate can you link 100? 54:09

The worry of people controlling your brain. 59:48

The risk of sharing thoughts from one brain to another. 1:02:54

How long until we can just download knowledge to our brains? 1:07:40

Giving credit to Arthur Clarke. 1:09:28

Is there any fear of brain damage from this technology? 1:10:20

Is it crazy to think we will all have chips in our brains? 1:13:01

What are the goals of brain to brain communication in the next 5 years? 1:17:33

El Ciclo de Conferencias de Estudios africanos y de la Diáspora Africana [CEADA] invitan a la conferencia “Los grandes retos que debe resolver el pueblo Afrocolombiano” presentada por José Eulícer Mosquera Rentería.



Al estudiar las causas de la problemática de los Afrocolombianos, encontramos que básicamente está determinada por una dinámica que ha prevalecido en la sociedad colombiana, desde la colonia hasta nuestros días, mediante la cual, producen capital para otros y no les permite producir capital para sí mismos, manteniendo a estas comunidades en un proceso de descapitalización permanente y en los límites de la marginalidad social. Lo que preocupa no solo es la pobreza marginal del pueblo afrocolombiano, y la discriminación a que son sometidas sus gentes, la cual no sólo se manifiesta en actitudes de las mayorías de las otras etnias o grupos sociales blanco - mestizos colombianos, sino, además en las escasas y restringidas posibilidades ofrecidas tanto por el Estado, como por la empresa privada; esto aun cuando han pasado más de dos siglos de ruptura con la colonia y de nacimiento de la República.

De manera documentada, desde la trata de personas y su esclavización hasta la colonia, desde las campañas independentistas hasta la formación de la República, desde los albores de la República hasta la situación contemporánea del estado colombiano. José Eulicer se embarca en un diagnóstico y nos cuenta sobre los grandes desafíos que debe resolver el pueblo afrocolombiano.

José Eulícer Mosquera Rentería, es un docente-investigador en las áreas de ciencias sociales, economía y filosofía, con más de 30 años de experiencia, con entidades estatales, privadas y ONGs. Es director del Centro de Estudios e Investigaciones Sociales Afrocolombianas, CEISAFROCOL, desde 1988. Ha realizado estudios universitarios en economía, educación para la interculturalidad, ciencias Sociales y Filosofía en Colombia, Rusia y España (Escuela de Economía de Moscú, Universidad Cooperativa de Colombia, Universidad de la Sabana, Bogotá, Universidad Complutense de Madrid). Ha publicado 23 libros y folletos y más de un centenar de artículos, entrevistas y conferencias en periódicos, revistas, la Internet, radio y televisión. Nació en Andagoya, Chocó, Colombia y actualmente es Candidato al Congreso de la República.

[ENGLISH]

“The great challenges that the Afro-Colombian people must solve” presented by José Eulícer Mosquera Rentería.
When studying the causes of Afro-Colombians' problem(s), we find that it is basically determined by a dynamic that has prevailed in Colombian society, from the colony to the present, through which they produce capital for others but do not allow them to produce capital for themselves, keeping these communities in a process of permanent decapitalization and the limits of social marginalization. What is worrying is not only the extreme poverty of Afro-Colombians and the discrimination to which their peoples are subjected, which is not only manifested in the attitudes of other ethnic groups or social groups such as whites and mestizos but also the scarce and restricted possibilities offered by both the State and the private sector; even when more than two centuries have passed since the break-up with the Spanish Empire and the birth of the Republic.
Documenting, from the trafficking of persons and enslavement to the colony, from the independence campaigns to the formation of the Republic, from the dawn of the Republic to the contemporary situation of the Colombian state. José Eulicer embarks on a diagnosis and tells us about the great challenges that the Afro-Colombian people must solve.



José Eulícer Mosquera Rentería is an educator-researcher in social sciences, economics, and philosophy, with more than 30 years of experience, with state and private entities and NGOs. He is the director of the Center for Afro-Colombian Social Studies and Research, CEISAFROCOL, since 1988. He holds degrees in economics, education for interculturality, Social Sciences, and Philosophy from universities in Colombia, Russia, and Spain (Moscow School of Economics, Cooperative University of Colombia, Universidad de la Sabana, Bogotá, Complutense University of Madrid). He has published 23 books and brochures and more than a hundred articles, interviews, and lectures in newspapers, magazines, the Internet, radio, and television. He was born in Andagoya, Chocó, Colombia, and is currently a candidate for the Congress of the Republic.

How three smallholder farmers in Tanzania and Kenya escaped poverty, hunger and diminishing yields through learning organic farming practices.

The Kilimo Hai documentary was commissioned by IFOAM within the scope of the "Regional cooperation for organic standards and certification capacity in East Africa Project" with support from Swedish development cooperation.

Produced by Maweni Farm, Tanzania, in collaboration with the national organic agriculture movements in Kenya, Tanzania, Rwanda, Burundi and Uganda.

www.ifoam.org | maweni.com

The Movement with Kmt and Kofi focuses on critical issues in the Black world. In this episode, Dr. Jared Ball and Omowale Afrika discuss critical ideas regarding community organizing, policy, relationships, education, media, pan-Africanism and culture.
#TheKaInstitute
#TheMovementwithKmtandKofi​
#Ball/Afrika
#BlackPowerMedia
#BlackPowerMedia&Consciousness
#imixwhatilike

⁣Islam & the Bible comparison

⁣This brother knows the bible inside-out and is well respected by his peers.

⁣Again, while I believe there are truths that can be grasp from the pages of the book call the bible I do not prescribe to its translation and interpretation by the Aamu people, for it is based upon Greek Philosophers
such as Plato, Socrates and Aristotle.