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Negroes just want to feel good, and it is not helping us fight racism. This week the gentlemen break down clips from Neely Fuller Jr &Amos Wilson coving black people's need to feel good. We have gotten to a point where learning our history is about making us feel good, rather than learning how we can better fight racism. As long as we are in need to feel good, we will never change our circumstances. Why learn the history if we are not going to use the information. We are addicted to feeling good. But we also want to end racism. The two don't add up. Tune in!!
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The influential leader of New Guinea's Kawelka spends five years amassing an abundance of valuables, only to give them away in a festive ceremony called the Moka. A key component to Kawelka culture, the Moka ceremony finds those seeking to gain influence attempting to do so not by acquiring valuable objects, but by giving them away. Unfortunately, things do not go as planned and the leader is ultimately threatened with violence as a result of his outwardly selfless act of giving.The documentary series “Disappearing World” was originally broadcasted between 1970-1975. As an anthropological landmark of its time, the series tells the story of traditional communities endangered by the modern world’s progressions. The series stands as a historical document of daily life in remote and threatened societies, such as the Cuiva, Embera and Panare Indians of Colombia, the nomadic Tuareg of the Sahara, the Kurdish Dervishes, and the Meo of China. Subscribe to see more full documentaries every week:https://bit.ly/2lneXNyTRACKS publishes unique, unexpected and untold stories from across the world every week. From "From "Disappearing World""Facebook: https://www.facebook.com/TRACK....STravelChannel/Conte licensed from ITV Global to Little Dot Studios.Any queries, please contact us at: owned-enquiries@littledotstudios.com
Abibitumi The Black Power Conference July 7th- 9th 2023
IN SEARCH OF UHURU, the documentary, is streaming now at Searchforuhuru.com
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Turtle, a gifted flutist, is trapped by a greedy man. How will she escape now?
Akyekyedeε ne n’atεntεbεn
Brazilfoɔ anansesεm
Ɛyε Akyekyedeε
na ɔbɔɔ n’atεntεbεn no
wɔ nsuo no ano.
Na Akyekyedeε
bɔ n’atεntεbεn no a,
agyata, εsono, nfafrantɔ,
awɔ, ne nkwakuo sa.
Da koro bi,
papa bi tee sε
Akyekyedeε rebɔ atεntεbεn no.
Ɛnna papa no kaa ne tirim sε:
Ai, wei deε,
Akyekyedeε na ɔreto saa dwom no.
Me koraa me kɔn dɔ Akyekyedeε.
Na papa no teaa mu sε:
Akyekyedeε!
Ma menhunu
w’atentεbεn fεfεεfε no.
Na Akyekyedeε kɔgyinaa
pono no ano,
na ɔyii n’atentebεn no kyerεε papa no.
Prεko pε, papa no yeree
akyekyedeε no kɔn,
na ɔde mmirika kɔɔ fie.
Na Akyekyedeε pεε sε
osu frε obi,
nanso na ɔntumi nkasa.
Na ɔkataa n’ani,
na ɔsɔɔ n’atεntεbεn no dendeenden;
na n’ani da so sε
nneεma bεsi no yie.
Na papa no duruu ne sese no no,
ɔde Akyekyedeε
too ebuo mu.
Ɛnna papa no danee ne ho
kyerεε ne mma no sε:
Hwε na moanyi Akyekyedeε
amfiri ebuo no mu.
Ɛnna papa no kɔɔ wiram.
Ankyε na nkwadaa no
kɔɔ abɔnten kɔdii agorɔ.
Na Akyekyedeε redwene
nsεm a papa no kaeε no.
Afei, ɔbɔɔ n’atεntεbεn no;
Ankyε na nkwadaa no baa ne nkyεn.
Na nkwadaa no bisaa no sε:
Akyekyedeε,
wo na worebɔ atεntεbεn no?
Na Akyekyedeε gyee so sε: Aane.
Na Akyekyedeε hunuu sε
εdwom no sɔɔ nkwadaa no ani,
nti ɔguu so bɔɔ atεntεbεn no.
Na ɔgyaee atεntεbεn no bɔ.
Na ɔkaa sε: M’asa yε sene me dwomto.
Wopε sε wohunu?
Na ɔbarima no kaa sε:
O, mepa wo kyεw!
Na Akyekyedeε kaa sε:
Mεkyerε wo sεnea yεsa,
εberε a yεrebɔ atεntεbεn no.
Nanso,
εwɔsε wobue ebuo no.
Me ho kyere me.
Na ɔbarima no buee ebuo no no,
Akyekyedeε bɔɔ atεntεbεn no saeε.
Na nkwadaa no
bɔɔ ɔmo nsam sereeε,
εfiri sε ɔmo nhunuu biribiara a
εyε anika saa ara.
Na Akyekyedeε gyaee
dwomto ne asa no.
Ɛnna nkwadaa no teaa mu sε: Nnyae!
Na Akyekyedeε kaa sε: O,
mentumi ntu me nan.
Sε anka metumi nantenante a,
anka me nan bεtɔ me.
Na ɔbaa no ka kyerεε Akyekyedeε sε:
Hwε na woankɔ nohoa.
Kɔbra sesia.
Na Akyekyedeε buaa no sε:
O, εnyε hwee.
Wo deε, gyina ha na twεn me.
Na Akyekyedeε kɔgyinaa
kwaeε no nkyεn.
Na ɔhwεε ha ne ha,
na ɔhunuu sε obiara nni hɔ no,
ɔde mmirika kɔɔ fie.
Ɛfiri saa da no,
obiara nhunuu Akyekyedeε.
Nanso, bεsi nnε,
sε woyε aso a,
wotumi te
atεntεbεn nyegyeε bi a
εfiri kwaeε no mu.
Author: Amit Garg
Illustrations: Emanuele Scanziani
Music: Holger Jetter
Translator & Narrator: Elrod Owusu-Asumeng
Animation: BookBox
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Many more stories, languages & multiple subtitle options: http://www.bookbox.com
#bookbox #bookboxasantetwi #learn2read
For those prone to stress and losing their tempers, the Yoruba people of West Africa can offer a distinctive remedy: an unflappable attitude known as 'itutu'.
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FURTHER READING
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CREDITS
Produced in collaboration with:
Alexandra Balan
https://www.sashaanimates.com/
Title animation produced in collaboration with
Graeme Probert
www.gpmotion.co.uk
