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Hadithi za Kumekucha - Fatuma
The Niger: A River and its People
Have you been wondering what African Union officials have to say about George Floyd and the continued anti-Black genocide in the u.s. and, indeed, globally? Honorable Nii Kwesi Quartey, Deputy Chair of the African Union Commission, recently reached out to Okunini Ọbádélé Kambon about hosting a talk and interaction about the historical context of enslavement and the present realities of what we continue to face as a people. This is our collective opportunity to hear what a high-ranking African Union Commission official has to say about our global situation. It is also our chance to have our voice heard during the live interaction. Honorable Nii Kwesi Quartey will put the continued anti-Black genocide into perspective and ask the long-awaited question "What can the African Union and, indeed, the African Union Commission, do to help our brothers and sisters?"
Join Okunini Ọbádélé Kambon, Baba ShakaRa of the Alkebu-Lan Revivalist Movement, Mama Juliet Ryan of Bla Xit, Mama Neith Knight of The Blackest Truth, Baba Kweku Lumumba, Baba Dynast Amir of Search For Uhuru,
Agya Kweku Lumumba of WRFG and many more friends as we relay your questions to Hon. Nii Kwesi Quartey! We will also stream live on Baba Elliott Booker and Baba Richard white's Timeforanawakening, Black Talk Radio, and live through Abibitumi.com!
A chat with Ama Mazama on Voodoo
Hate Speech really
Benzino was on the money about Eminem and the intentions of the beasts behind him.
Abode santann yi firi tete: obi nte ase a onim n'ahyase, na obi ntena ase nkosi n'awie, Gye Nyame.
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This Great Panorama of creation dates back to time immemorial, no one lives who saw its beginning, no one will live to see its end, Except Nyame.
This video shows us that the African traditional religion can be practiced at the divine level and at the human level.
At the divine level, the practice is based on the purification of thoughts and aims to recover one's nature as a Child of God (an Osiris), to develop a power, and to protect the community against witchcraft. The power developed at this level is the succor of the ancestors of water (bakulu ba maza), it can only be used in good.
In human practice, the power developed in divine practice is perpetuated as the use of the spirits of forest (bakulu ba nseke) for the protection of the population, its elevation, and its peace. Power in human practice can be used in good as well in evil.
To learn more about this topic please use my book entitled BUKONGO available from Amazon.
