Paul Kagame speaks, he doesn’t raise his voice. He doesn’t wave a flag. But in a single sentence, he can cause panic across diplomatic corridors in Paris, Brussels, and Washington. And that’s exactly what he did — not with threats, but with cold, measured truth. As the African Diaspora saying goes, "I am because we are, and we are because I am."Join this channel to get access to perks:

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Stand-up comedians Konstantin Kisin (@konstantinkisin) and Francis Foster (@francisjfoster) make sense of politics, economics, free speech, AI, drug policy and WW3 with the help of presidential advisors, renowned economists, award-winning journalists, controversial writers, leading scientists and notorious comedians.

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33:36 Why Is Christianity Surging Across The US?
41:49 The Left's Fear Of The Religious Right
52:50 The Non-Religious Right
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01:11:39 The Republicans Captured The Left's Main Weapon
01:16:40 What's The One Thing We're Not Talking About That We Should Be?

While out in Nature - 2 turtles - find a way

Agyei delivers a very important message to members of the Black community who are between 45-60 years old!

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Black Cop · KRS-One

Return of the Boom Bap

℗ 1993 Zomba Recording LLC

Released on: 1993-04-06

Composer, Lyricist: L. Parker
Mixing Engineer: Adam Kudzin

Auto-generated by YouTube.

Barbacoas is a Black community in the deep South of the Pacific Coastal Choco rainforest region of the country neocolonially known as colombia. This was a day in May of 2025, where all the local schools came out to do a parade all over the town.

⁣"Here Comes the Judge" by Nana Peter Tosh, released in 1972, is a BlackPowerful chune where he assumes the role of a righteous Black judge presiding over a symbolic trial of barbarians responsible for the colonization and exploitation of the Black land and Black people.

Provided to YouTube by Virgin Music Group

Black Man Black Man · Mutabaruka

Black Attack

℗ 2023 Shanachie Ent. Corp.

Released on: 2023-10-06

Writer: Allan Hope
Writer: Neil Fraser

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Since he was a young boy, Manuel Henrique, son of Joao Grosso and Maria Haifa, learned the secrets of capoeira in the street, with Mestre Alipio, in Santa Amaro da Purificaçao. He was "baptized" into capoeira with the name "Besouro Mangangá", (a large and dark species of maybug), for his flexibility and the ability to disappear when the time called for it. Strong, black and with an adventurous spirit, he never worked in one place steadily nor had a definitive profession. When the adversities were heavy and the advantage of the fight was with the opponent, Besouro would disappear "flying" without a trace. The belief that he had supernatural powers began to grow.

By train, by horse or on foot, depending on the circumstances, Besouro traveled from Santo Amaro to Maracangalha or vice versa, working on plantations, farms or mills.

Mestre Cobrinha Verde, Besouro's cousin and capoeira student tells a story about him. One day unemployed, Besouro went to Colonia Mill (now called Santa Elizia), in Santa Amaro to look for work. He was authorized to work and became an employee there. One week later, on payday, the boss told all of the employees, that the work contract was "quebrado para São Caetano" (closed or broken for Saint Caetano). This saying was used during this time period to say that no one was going to get paid. Those who dared to challenge the boss were tied to a trunk of a tree, whipped and left there for 24 hours, but with Besouro, it was different. When the boss told him he would not pay him, Besouro grabbed him by the shirt and violently forced him to pay the money he owed him.

Besouro was a revolutionary. He didn't like the police and was always involved in complications with them. More than once he used physical force to disarm policemen. Once armed with their guns, he would use them to lock the policemen up in jail cells meant for criminals.

One time, in Largo de Santa, one of the main squares of Santo Amaro, Besouro forced a soldier to drink such a large quantity of alcohol that he passed out on the ground. When the soldier woke up, he went to his commander, Capitan José Costal, who assigned 10 men to catch Besouro dead or alive. Besouro, hanging out in a local bar, had an intuition that the police were coming. He left the bar and went to the main square. When the police arrived, he walked up to the Christian cross that was in the square. He proceeded to spread his arms out like Jesus Christ and told the police he would not surrender to them. Violent shots were heard and the capoeirista fell to the ground. Capitan José Costa walked up to him and probed him with his gun, thinking the was dead. Besouro, who was very much alive, to the great surprise of the Captain, grabbed his rifle from him. He then ordered all the policemen to put down their guns and leave the square. They left unarmed and to the tune of Besouro singing a cheerful song.

Besouro's fights and revolts were successive and much of the time, he was in opposition with the police and owners of the farms and mill. While Besouro was working on Dr. Zeca's plantation, the father of a young man called Memeu, he was marked to die.

Dr. Zeca was an influential man, who wanted Besouro dead. He ordered Besouro, who didn't know how to read or write, to deliver a piece of mail to the administrator of Maracancalha mill, a friend of his. The piece of mail said, "Kill the man who is delivering this letter." Dr. Zeca's friend said very calmly to Besouro that he would stay the night and return to Dr. Zeca's with a response the following day. Early the next morning Besouro went to look for the man and was surrounded by a group of about 40 soldiers. They shot at him with a violent round of bullets. The capoeirista began to escape, dodging bullets by moving his body to the rhythm of the guns. At this moment, a man arrived called, Eusebio de Quisaba, who violently stabbed Besouro with a knife made out of a special wood called "turcum". This wooden knife has significance in the African tradition of Candomblé. Candomblé is a strong, religious tradition that was established in all Latin countries where there was commercial slave trade of Africans. The folklore says that this wood is the only way to kill a man whose body and spirit are "closed" to death. This idea that a person is unable to die was a characteristic associated with Besouro; a man that no bullet could enter.

Manuel Henrique, Besouro Mangangá, died in 1924, at the young age of 27, but lived on in two of his capoeira students Rafael Alves Franca, Mestre Cobrinha Verde and Siri de Mangue.

Today Besouro is a capoeira symbol throughout all of Bahia. He is well known for his bravery and loyalty. The support he gave to those who were persecuted and oppressed by the police and owners of plantations was not forgotten.

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Her Real Name is Ayiti, Not Haiti (Black & Red Flag) (Empire of Ayiti Covert 19) · Ayiti Bluez

Her Real Name is Ayiti, Not Haiti (Black & Red Flag) (Empire of Ayiti Covert 19)

℗ 2698899 Records DK

Released on: 2021-06-25

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