Captain Ibrahim Traore inaugurated the Mining residue processing plant.Captain Traore said the opening of the factory was all part of his regime's bid to have the country manage its own resources. He invited other African states to bring their own mining waste to Burkina Faso "because we have the technology to process."The establishment of the plant is designed to allow Burkina Faso to process onsite and have full control of the waste.

⁣President Jacob Zuma introduces newly appointed Provincial Leaders
Fomer Public Protector Advocate Busisiwe Mkhwebana as the conviner of Mpumalanga Province and ⁣fomer KZN Premier Willies Mchunu as the conviner of KZN

⁣An example of Operant Conditioning- The hungry rats

Skill, brains and guts chronicles the rise, the fall and the second coming of the confident Muhammad Ali. Shows footage from significant bouts and pre- and post-fight interviews with Ali.

Join Dr. Marimba Ani in this compelling lecture where he explores the transformative power of the African worldview. Discover how intimacy and deep connection are central to healing, cultural identity, and collective organization. In this presentation, Dr. Ani discusses the importance of communalism over individualism, the role of spirit as energy, and how our African roots can guide us to overcome materialism and fragmentation in society. Learn practical insights on using the collective force of our shared heritage to organize politically and spiritually for a stronger, unified future.

**Key Topics & Timestamps:**
0:03 – **Introduction & Intimacy:** Understanding deep connection as the foundation of healing.
0:29 – **Cultural Politics:** Reflections on Ron Daniels’ assertion that “there's no politics without culture.”
1:01 – **African Identity:** Overview of the book *Let the Circle Be Unbroken* and its impact on defining African identity.
2:02 – **African Worldview Paradigm:** Introducing a paradigm to understand who we are and where we come from.
3:01 – **Spiritual Wholeness:** Exploring the idea that the universe is a spiritual whole and how that influences communal living.
5:01 – **Collectivism vs. Individualism:** The detrimental effects of Western individualism and materialism on African communities.
7:45 – **Spirit as Energy:** Discussing spirit, energy, and force as essential components of African thought.
8:48 – **Collective Energy & Organizing:** Strategies for harnessing collective energy to empower pan-Africanist organizations.

**Keywords:**
Dr. Marimba Ani, African worldview, healing, collectivism, community, cultural identity, African philosophy, spirituality, energy, political organization, cultural healing, communalism, African identity, pan-Africanism, African lecture

**Hashtags:**
#drmarimbaani #africanworldview #healing #collectivism #culturalidentity #spirituality #communityempowerment #panafricanism

Excellent Lecture on characteristics of Melanin

"The First Time Ever I Saw Your Face" is a 1957 folk song written by British political singer/songwriter Ewan MacColl for Peggy Seeger, who later became his wife. At the time, the couple were lovers, although MacColl was still married to Joan Littlewood. Seeger sang the song when the duo performed in folk clubs around Britain. During the 1960s, it was recorded by various folk singers and became a major international hit for Roberta Flack in 1972, winning Grammy Awards for Record of the Year and Song of the Year. Billboard ranked it as the no. 1 Hot 100 single of the year for 1972.

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Lyrics:
The first time, ever I saw your face
I thought the sun rose in your eyes
And the moon and the stars
Were the gifts you gave
To the dark, and the endless skies
My Love

And the first time, ever I kissed your mouth
I felt the earth move in my hands
Like the trembling heart
Of a captive bird
That was there, at my command
My Love

And the first time, ever I lay with you
I felt your heart so close to mine
And I knew our joy
Would fill the earth
And last, til the end of time
My Love
And last, 'til the end of time
My love

The first time, ever I saw
Your face
Your face
Your fa-ace
Your face

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Inspirations to this video:

Webnation Africa - WE MOVED FROM THE USA TO GHANA , I WOULDN'T GO BACK TO THE USA EVEN WITH $100 AN HOUR JOB
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Journey With Us - BREAKING‼️ Global Microsoft (CrowdStrike) OUTAGE **IT STARTED***
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Ashley in Afrika - We're Leaving South Africa *Here's Why*
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Infinite Waters (Diving Deep) - 'MOST SERIOUS IT OUTAGE EVER' | Microsoft Crashes The World: What They're Not Telling You!!!
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Ashley in Afrika - We Moved from Atlanta to Africa: I WOULDN'T GO BACK TO AMERICA EVEN WITH A $100K+ JOB
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Witness Our Divine -Transform Your Relationship: Practical Steps & Strategies
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Ashley in Afrika - WARNING: Traveling to Africa will be HARDER in 2024
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1804 -1824 Haiti was the greatest nation the earth has ever seen a nation that truly wanted to free and liberate people not like these fraud Americans, fraud Russians or fraud Chinese...true authentic African people are the standard of what a human is suppose to be.

The Fula people or Fulani or Fulɓe (Fula: Fulɓe; French: Peul; Hausa: Fulani; Portuguese: Fula; Wolof: Pël; Bambara: Fulaw) numbering approximately 20 million people in total are one of the most widely dispersed and culturally diverse of the peoples of Africa.The Fulani are bound together by the common language of Fulfulde, as well as by some basic elements of Fulbe culture, such as the pulaaku, a code of conduct common to all Fulani groups.

The Fula have a rich musical culture and play a variety of traditional instruments including drums, hoddu (a plucked skin-covered lute similar to a banjo), and riti or riiti (a one-string bowed instrument similar to a violin), in addition to vocal music. The well-known Senegalese Fula musician Baaba Maal sings in Pulaar on his recordings. Zaghareet or ululation is a popular form of vocal music formed by rapidly moving the tongue sideways and making a sharp, high sound.

Fulani music is as varied as its people. The numerous sub-groups all maintain unique repertoires of music and dance. Songs and dances reflect traditional life and are specifically designed for each individual occasion. Music is played at any occasion: when herding cattle, working in the fields, preparing food, or at the temple. Music is extremely important to the village life cycle with field cultivation, harvest and winnowing of millet performed to the rhythm of the songs and drums.

Fulani herders have a special affinity for the flute and violin nianioru. The young Fulani shepherd like to whistle and sing softly as they wander the silent savannah with cattle and goats. The truly Fulani instruments are the one-string viola of the Fulani (nianioru), the flute, the two to five string lute hoddu or molo, and the buuba and bawdi set of drums. But they are also influenced by the other instruments of the region such as the beautiful West African harp, the kora, and the balafon. Entertainment is the role of certain casts. The performance of music is the realm of specialized casts. The Griots or Awlube recite the history of the people, places and events of the community.

A significant proportion of their number, (an estimated 13 million), are nomadic, making them the largest pastoral nomadic group in the world.[6] Spread over many countries, they are found mainly in West Africa and northern parts of Central Africa, but also in Sudan and Egypt.
African countries where they are present include Mauritania, Ghana, Senegal, Guinea, the Gambia, Mali, Nigeria, Sierra Leone, Benin, Burkina Faso, Guinea Bissau, Cameroon, Ivory Coast, Niger, Chad, Togo, Gabon, South Sudan the Central African Republic, Liberia, and as far East as the Red Sea in Sudan and Egypt. With the exception of Guinea, where the Fula make up an ethnic plurality (largest single ethnic group) or approximately 49%+ of the population,[10] and Senegal, Mali, Burkina Faso, Niger and Cameroon, Fulas are minorities in nearly all other countries they live in. Alongside, many also speak other languages of the countries they inhabit, making many Fulani bilingual or even trilingual in nature. Such languages include Hausa, Bambara, Wolof, and Arabic.

Major concentrations of Fulani people exist in the Fouta Djallon highlands of central Guinea and south into the northernmost reaches of Sierra Leone; the Futa Tooro savannah grasslands of Senegal and southern Mauritania; the Macina inland Niger river delta system around Central Mali; and especially in the regions around Mopti and the Nioro Du Sahel in the Kayes region; the Borgu settlements of Benin, Togo and West-Central Nigeria; the northern parts of Burkina Faso in the Sahel region's provinces of Seno, Wadalan, and Soum; and the areas occupied by the Sokoto Caliphate, which includes what is now Southern Niger and Northern Nigeria (such as Tahoua, Katsina, Sokoto, Kebbi, Zinder, Bauchi, Diffa, Yobe, Gombe, and further east, into the Benue river valley systems of North Eastern Nigeria and Northern Cameroon).

(source wikipedia)

Logic is a method of reasoning that involves a series of statements, each of which must be true if the statement before it is true. In this video, we dive into the fascinating world of African philosophy, shedding light on its unique system of logic known as 'Ezumezu'. Often overshadowed by Western theoretical frameworks, Ezumezu presents a non-conventional approach to understanding logical reasoning, highlighted by cultural nuances and rich historical contexts. It is not a lecture, but more of an aerial view.Throughout this immersive journey, you will witness the efforts made by African philosophers to unravel the indigenous wisdom embedded within Ezumezu and the critical role it continues to play in facilitating fruitful intercultural communication, irrespective of evolving global landscapes.Pack your curiosity and join us as we traverse into the heart of Africa, unlocking hidden layers of knowledge and gaining insights about the logical constructs deeply entrenched within African societies. Expect to gain a fresh perspective on logic and reasoning, all the while treading paths significant to the tapestry of African philosophy and history.Remember to comment, like, and subscribe if you find this content intriguing, and don't hesitate to join discussions in the comment section. I value your insights, and together, let us piece together the pictures painted by African history, philosophy, and the allure of Ezumezu.

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Ghana is experiencing a new gold rush but widespread corruption is causing illegal mining to flourish. A Ghanian investigative reporter uncovers corruption, even among those who are supposed to be stopping it.

#UTVNews #UTVGhana #DespiteMedia

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We start a new series exploring the Maroon presence in Latin America. Today we examine Maroons in Panama and Colombia. A new bill granting Afro-Mexicans legal recognition in the Mexican constitution is being debated. What are the implications of this bill for Afro­Mexicans? The Global African host Bill Fletcher looks at these issues with Dr. Sheila Walker, Executive Director at AfroDiaspora Inc, Dr. Msomi Moor, Professor at University of the District of Columbia, and Walter Thompson­Hernandez, researcher at the Center for Immigrant Integration at the University of Southern California. teleSUR http://multimedia.telesurtv.ne....t/v/the-global-afric

⁣African History Series-African Empires of Ghana and Mali

Professor Hunter Havlin Adams, III
Wayne Sebamurti Gentry

Music video by Boogie Down Productions performing You Must Learn. (C) 1989 Zomba Recording LLC

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Dr. Kathlyn (Kara) Cooney is a professor of Egyptian Art and Architecture at UCLA. Specializing in craft production, coffin studies, and economies in the ancient world, Cooney received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Cooney produced a comparative archaeology television series, entitled Out of Egypt, which aired in 2009 on the Discovery Channel and is available online via Netflix and Amazon.https://en.wikipedia.org/wiki/....Kara_Cooneyhttps://w Consider joining my Patreon to help finding scholars to bring on. Any amount helps me. Thank you existing Patrons.Follow me on Twitter:https://twitter.com/NealSendlak1Osiris may have been an early Egyptian king whose triumphs inspired myth and legends that eventually portrayed him as a god who defied death and represented eternal life. For the ancient Egyptians, the story of Osiris is one of tragedy and hope; it is nothing less than the promise of everlasting life. Osiris, god of the dead, was also the “Triumphant” One and the “Lord of Eternity.” John Ray, a reader in Egyptology at the University of Cambridge, writes that Osiris was “Onnofri,” meaning “the perfect or complete being.” According to Plutarch, writing around AD 120, Osiris will eventually rise again to govern Egypt. The Osiris legend is perhaps the oldest resurrection story of the ancient world. The Birth and Death of Osiris According to scholars of Ancient Egyptian religion, Osiris might have been an early king of a small state on the Nile delta. He was credited with introducing early Egyptians to the cultivation of grain, wheat, and barley and ending the practice of cannibalism. Osiris was the law-giver and taught Egyptians how to worship the gods. Osiris was hated by his brother Set who contrived to murder him upon his return to Egypt; after teaching the Egyptians, Osiris traveled to western Asia, teaching other cultures. Along with 72 other conspirators, Set invited Osiris to a party during which he tricked his brother into climbing into a specially made coffin. Once inside, the lid was flung over the coffin and it was sealed, suffocating Osiris. The coffin was then floated down the Nile. Leaving her son, Horus the Younger, under the protection of the cobra goddess, Isis searched for her husband’s body, finding it in Byblos where the coffin had become part of an immense tree that had been cut down and used to build the palace of the king. Securing the coffin, Isis returned to Egypt. The Resurrection of Osiris While Isis retrieved her son, Set found the coffin and tore the body of Osiris to pieces. Some scholars suggest 14, other cite 16 pieces. Isis again traveled the land of Egypt, collecting the body parts yet burying copies of each part in different cities to confuse her enemies. Traditionally, however, the “tomb” of Osiris was considered to be at Abydos, the site of mass pilgrimages by Egyptians desiring to become Osiris in death. Through her magical abilities and the help of Thoth, Isis revived Osiris but as king of the underworld where he ruled and judged the dead in the Hall of Two Truths. Although the story of Osiris may predate the Old Kingdom, John Ray states that the earliest fragmentary accounts come out of the fifth and sixth dynasties Pyramid Texts yet by the First Intermediate Period all Egyptians followed the funerary practices of the story to make them “Osiris,” identifying with the god. According to social anthropologist Sir James Frazer, “In the resurrection of Osiris the Egyptians saw the pledge of a life everlasting for themselves beyond the grave.” (246) The story of Osiris is certainly far more complicated that this overview and readers are encouraged to consult the sources. This includes the lamentation of the god’s death by Isis as well as the yearly celebratory feast – all, in a sense, reenactments of his death and incarnation, often compared to similar rites associated with Dionysus.Read more at: https://www.shorthistory.org/a....ncient-civilizations #osiris #resurrection --Contents:00:00 - Teaser/Intro01:53 - Osiris and Bodily Resurrection06:38 - Mummies and Saints08:36 - "Eternal Life" Egyptian Mimicry11:17 - Egyptian Social Hierarchy18:35 - Christian/Egyptian Magic10:50 - Isis and Osiris (Masturbating Gods)26:15 - Egyptian Trinities27:53 - Horus, Eros, Plato, and Mary31:19 - Churches on Pagan Holy Places35:45 - Osiris's Erections37:50 - Evolution of Egyptian Doctrine40:52 - Diodorus on the Eucharist43:56 - Attis Hymn, Christian Forgery45:30 - Egyptians Invented Satan47:30 - Satan and Set, Yahweh the Storm God52:45 - Set in the Temple?

To have a healthy lifestyle always drink enough water, eat fruits and vegetables, exercise regularly, have enough rest and cleanliness

On My Way [Official Album Audio] from Etana's "I Rise".

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