Uncovering the linguistic, genetic, cultural and historical links between Kemet and West Africa.

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Black people collectively are not serious!!

The C.O.W.S. Radio Show
For more episodes:
http://www.talkshoe.com/talksh....oe/web/tscmd/tc/9725

http://archive.org/details/TheCowsRadioShow

http://archive.org/details/TheCowsRadioShow2

Dr. Kamau Kambon's website:
http://www.kamaukambon.org/

Double Consciousness Mix-tape
by GACMusikRoom. Free Download
http://gacmusikroom.bandcamp.c....om/album/double-cons

Victim of White Supremacy Diary
http://racism-notes.blogspot.com/
Victim of White Supremacy Diary. Blogging to Replace White Supremacy With Justice (RWSWJ).


All mixed audio material is for educational non-profit purposes.....

Did you know that you can learn colours in Kikuyu? In this video we learn different colours and get to understand them in Kikuyu language. Isn't it interesting? Let's go.......

Hear the sounds of the Abeng, well known instrument of the Jamaican Maroons. Introduction at the 285th Accompong Maroon town celebration in St Elizabeth, Jamaica.

Dr. Chancellor Williams describes the process of acculturation, which Africans worldwide have been subjected to a "white mind transplant."

The result has some people of African ancestry looking on Africa with scorn. Dr. Williams goes on to describe the greatest victory of the white world as being the conquest of the Black man's mind.

The acculturation process tried to blot out the African's knowledge of self and create an illusion were all things African were savage. Any noble African tradition was to be dropped as pagan.

A highly philosophical lyric portraying the very best of igbo oratory. This track can make even stones dance
. Thank you Ichie Osadebe

⁣The purpose of this documentary is to re-examine the understanding of the origins of Capoeira. I believe it is important to see Capoeira as a cultural practice that is a combination of various cultural practices that were already practiced by peoples in Angola and they continued these practices in Brazil as a from of cultural expression. I believe viewing Capoeira solely as a from of "resistance" reinforces negative and misleading ideas that African people have no history or culture of their own, and that they simply created cultural practices as a form of "resistance" or "revolt" against their oppressors. It is very important be knowledgeable about the true history of Africa and its people.

Filmed in 2016 with an iPhone 6 in Salvador and Itaparica Island in Bahia, Brazil. This is the first draft of the documentary and I hope to add the additional interviews for a more complete version. Production was funded by the Theory-to-Practice grant program at Ohio Wesleyan University. Logistical support was provided by Brazil Cultural. Translation by Rubens da Costa Silva.

Music video by Black Queen performing Black 'N' Proud (Official Video).

http://vevo.ly/R38bAz

In April 1994, the parents of two-year-old Samuel Ishimwe were murdered in Rwanda. Their fate was shared by up to a million people in the genocide against the country’s Tutsi minority. Thirty years on, Samuel sets out to discover what set these terrible events in motion.

He undertakes a journey from Rwanda to Germany and Belgium, both former colonial powers in the small East African nation. He hopes it will help him to understand the basis for the Hutu majority’s animosity towards the country’s small Tutsi minority. In Rwanda and Europe, Samuel meets with historians and contemporary witnesses. He wants to understand what happened to make people in his homeland turn on each other in such a way. What role was played by the "Hamite hypothesis,” a theory that assigned the Tutsis racial superiority? What’s the story behind all the human skulls taken to Germany from Rwanda more than 100 years ago? And, he asks, are the former colonial powers to blame for the fact that his parents, like so many other Rwandans, had to die? Or do the Rwandans bear the responsibility for the terrible mass murders that occurred between April and July 1994?

Whereas Hutus and Tutsis in Rwanda saw themselves as belonging to different social classes, the German colonial rulers who were here from the late 19th century until 1916 defined them along ethnic, racial lines. In the 19th century, many Tutsis were members of an upper class with assets that included valuable cattle. The Hutus, on the other hand, were usually farmers with little or no livestock. For centuries, the kings of Rwanda were Tutsis. The Belgians drove the Germans out of Rwanda in World War One and assumed control of the country until its independence in 1962. These colonial rulers exacerbated the divisions between Hutus and Tutsis, exploiting discord to further their own interests. In the second half of the 1950s, the Belgians withdrew their support for the king and the ruling Tutsi government, facilitating a Hutu power grab. Large numbers of Tutsis came under attack at the time. Hundreds of thousands fled the country.

30 years after the genocide, peace now prevails in Rwanda. President Kagame’s policies have worked to break down adherence to Hutu and Tutsi identities. Does this mean that the country’s dark past and the distrust that long simmered between the groups has now been overcome?


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CofA Capoeira Self-Defense Training for Girls

⁣For the past three weeks, 675 young people recruited by the National Office of Major Projects have been undergoing intensive training at ENAFA. This initiative is part of the vast presidential program aimed at training 8,000 young agricultural entrepreneurs in three months.

⁣This Interesting Ghanaian Movie narrates the cultural history and unification of Ghana by a gifted child who grew up to be a powerful young man. It promises to be educative and insightful

Théophile Obenga is a professor emeritus, formerly at San Francisco State University, in the Africana Studies Center. He was born in 1936 in Brazzaville, French Equatorial Africa (today in the Republic of the Congo).[citation needed]

Obenga is a proponent of Pan-Africanism and has advocated a number of theories such as a "Negro-Egyptian" language family (négro-égyptien) including all languages of Africa, an approach which he shares with Cheikh Anta Diop

According to his sfsu.edu homepage, Obenga holds a PhD in Letters, Arts and Humanities from Montpellier University, France. He contributed as part of the United Nations Educational and Scientific Cultural Organization (UNESCO) program, to the writing of the General History of Africa and the Scientific and Cultural History of Humanity. He was, until the end of 1991, Director General of the Centre International des Civilisations Bantu (CICIBA) in Libreville, Gabon. He is the Director and Chief Editor of the journal Ankh. From January 28 to February 3, 1974 at Cairo, Egypt, Obenga accompanied Cheikh Anta Diop as Africa's representatives to the UNESCO symposium on "The Peopling of Ancient Egypt and the Deciphering of the Meroitic Script.

Are Bitcoin and other digital cryptocurrencies the way to liberation?

Are you or someone you know promoting this to Afrikans as the solution?

Bro Kwasi Km Maa Amponsa of the bARTer and build THINK-Tank will host this free lecture and you are invited.

⁣Nana Kwame Pɛbi Datɛ I dancing at Akuapem Traditional Council

The basics of spirituality and how it is interwoven in the world around us.

LET'S STAY CONNECTED!
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Host: Eyedontha
Camera & Editing: Tony Fitz
Team: Benji Dankerlui, Don Karleon, Silvano Haynes, Sntayehu

#HouseofKhepera #blackhistory #kemet #blackpower #knowthyself #profjamessmall

In this compelling documentary, we hear from friends and supporters of the MOVE organization as they share their experiences and insights into the legacy of the 1985 bombing in Philadelphia. With firsthand accounts and passionate testimonies, these interviews highlight the resilience, community spirit, and unwavering commitment to social justice that defines MOVE.

⁣In this video, Dr. Maurice Isuo of Innate’s Touch Chiropractic explains why our sedentary lifestyle is causing just as much harm to pur bodies as if we were chain smoking cigarettes. Dr. Isuo provides this information with the intention of encouraing viewers to minimize sitting as much as possible and move as much as they can.

Zanzibar Revolution [1964]
John Okello, Abeid Karume and Abdulrahman Babu.

Banmu Kyidɔmhene ne Banmuhene Asaw