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WHO IS WHO NYANSAPO TWI PROVERBS
WHO IS WHO NYANSAPO TWI PROVERBS Ọbádélé Kambon 23 Views • 5 years ago

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Filipa César, Jin Mustafa – Meteorisations: Reading Amílcar Cabral's Agro-Poetics of Liberation
Filipa César, Jin Mustafa – Meteorisations: Reading Amílcar Cabral's Agro-Poetics of Liberation Ambakisye-Okang Dukuzumurenyi 46 Views • 5 years ago

SONIC ACTS FESTIVAL 2019 – HEREAFTER
Filipa César, Jin Mustafa – Meteorisations: Reading Amílcar Cabral's Agro-Poetics of Liberation
24 February – De Brakke Grond, Amsterdam, The Netherlands

A reading of Amílcar Cabral’s agronomic writings exposes substrata of a syntax for liberation later performed in guerrilla language and the struggle against Portuguese colonialism in Guinea-Bissau and Cape Verde. This visual and sonic reading explores the definitions of soil and erosion that Cabral developed as an agronomist, as well as his reports on colonial land exploitation and analysis of the trade economy, to unearth his double agency as a state soil scientist and as a ‘seeder’ of African liberation. Cabral understood agronomy not merely as a discipline combining geology, soil science, agriculture, biology and economics but as a means to gain materialist and situated knowledge about peoples’ lived conditions under colonialism. The scientific data he generated during his work as an agronomist, along with his poetry, were critical to his theoretical arguments in which he denounced the injustices perpetrated on colonised land, and it later informed his warfare strategies.
Cabral used his role as an agronomist for the Portuguese colonial government subversively to further anti-colonial struggle. Cabral’s process of decolonisation was understood as a project of soil reclamation and national reconstruction in the postcolony. His agency as an agronaut ventures through soil cosmologies, mesologies, meteorisations, ‘atmos-lithos’ conflict zones, celluloid compost, violence of imperial consumption — the sugar question. Humble derives from Humus.

Performative lecture by Filipa César with sound by Jin Mustafa and images from Sana na N’Hada and Flora Gomes, 1974, Cape Verde.

This iteration of the lecture has been commissioned by Sonic Acts as a part of Re-Imagine Europe, co-funded by the Creative Europe programme of the European Union.

Filipa César is an artist and filmmaker interested in the porous boundaries between the moving image and its reception, the fictional dimensions of the documentary and the economies, politics and poetics inherent to cinema praxis. Characterised by rigorous structural and lyrical elements, her multiform meditations often focus on Portuguese colonialism and the liberation of Guinea-Bissau in the 1960s and 1970s. This research developed into the collective project Luta ca caba inda (The Struggle Is Not Yet Over). She gained an MA Art in Context at the University of Arts, Berlin. Selected exhibitions and screenings include at the São Paulo Biennial, Manifesta 8, Cartagena, and the Contour 8 Biennial in Mechelen, Belgium, and Gasworks, London. Festival screenings include the Kurzfilmtage Oberhausen, Curtas Vila do Conde, Forum Expanded at the Berlinale and the International Film Festival Rotterdam.

Jin Mustafa is a Stockholm-based visual artist, DJ and electronic music producer. Her work shifts between media, often taking the form of moving images, objects, sound and music. She is interested in the relationship between technology, imaginary spaces and questions of personal and collective memory. Recent exhibitions include I’m fine, on my way home now at Mossutställningar, Stockholm (2017); Ripple at Alta Art Space in collaboration with Signal, Malmö; If she wanted I would have been there once, twice or again at Zeller Van Almsick Gallery, Vienna; and a collaborative work with Natália Rebelo for Chart Emerging at Kunsthal Charlottenborg, Copenhagen (2018).

Colonizer religion has destroyed African belief system Dr. Henrik Clarke.
Colonizer religion has destroyed African belief system Dr. Henrik Clarke. AfroN8V 28 Views • 4 months ago

For copyright matters, takedown, or complaint please contact: historicalafrika@gmail.com

In this episode of Truth Africa Series (brought to you by Historical Africa), we will be reacting to Dr. Henrik Clarke speech on religion in Africa.

The colonization of Africa was not just about political control; it also aimed to reshape African societies in the image of the colonizers.
One way this happened was through religious imposition. European powers, driven by a belief in their cultural and religious
superiority, sought to convert Africans to Christianity, often suppressing indigenous religions in the process. This cultural assimilation
served to consolidate control and legitimize colonial rule.

Religion has often been an instrument used to maintain power and control over populations. In the context of Africa, religion
was used as a tool to justify economic exploitation and the subjugation of Africans. Missionaries preached the superiority of
European Christianity, portraying African religions as primitive or demonic, and using this narrative to justify colonization and the
extraction of Africa's resources.

The conversion of Africans to foreign religions was also strategic for maintaining political and social control. By imposing their
religions, colonizers sought to weaken traditional societal structures, including indigenous spiritual practices, which often played a
significant role in governance and cultural identity. Conversion to foreign religions served to alienate Africans from their traditional
roots, making them more submissive to colonial authority.

Music:
yugen emotional
Source: w
www.choisc.com
Licensed under creative commons.



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Dlala Thukzin & Thakzin - Dali (Official Audio) feat. Zeh McGeba & MK Productions
Dlala Thukzin & Thakzin - Dali (Official Audio) feat. Zeh McGeba & MK Productions Kwabena Ofori Osei 41 Views • 1 year ago

Check out the latest Amapiano sensation from *Dlala Thukzin & Thakzin feat. Zeh McGeba & MK Productions* in their official music video for *Dali*

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