YouTube has so many videos about ancient Kmtyw culture, history, and spirituality, and even about those who practice what they believe comes directly from that civilization. But none will offers in one place, a simple and digestible way to understand the civilization's main features, the spiritual and cultural values that explains its rise and decline, and what this all means for us today. These are the goals for today's episode.
#spiritualawakening #africanculture #africantradition #values #principles

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⁣Ntengalali - Zijikile izinto

(Disclaimer: Note that this is the full-contact Afrikan version of Capoeira and not the contemporary non-contact "Afro-Brazilian Cultural Aerobics" version) https://www.abibifahodie.com

FULL VIDEO LENGTH: 35 MINUTES 52 SECONDS

FORMAT: MP4 DOWNLOAD

SIZE: 2.28GB

HD (1280 X 720)

Part 1: REAL FIGHTS! Afrikan Combat Capoeira Fight and Sparring Vines!

Abibifahodie Asako: Afrikan Combat Capoeira

Featuring Dr. Ọbádélé Kambon, Brandon "Okumapem" Rogers, Zohra Opoku, Michael, Tahir, Ama Kambon, Dean Nefer, Kwabena "Jahwi" Danso, Kwame Akoto Bamfo, Tchinga Mikolo, Carlos, Wanlov Kubolor, Adetayo Olufunmi, Johnie Dennis Ridehouth, Ernest, Izak, Adinjah, Haile Sotome, Olivier Kabre, NanaHene Koduah, Nii "Bɔkɔɔ" Armah, Thai Smith, Yaa Anima, Harry Abeeku, Razak-Zaquus, Samuel Obeng, Suzanne Ngoeyok and more!

Capoeira stick fighting, capoeira sparring, capoeira striking, capoeira wrestling/grappling, capoeira submissions and more!

⁣A intenção é aproximar e estimular o pensamento Afrikano aos que ainda não conseguem acessar conteúdos em inglês.

⁣Ìjàpá Àti Ọmọọbabìnrin Mẹ́ta - Tortoise And The Three Princesses - Yoruba - Subtitled

Captain Ibrahim Traore inaugurated the Mining residue processing plant.Captain Traore said the opening of the factory was all part of his regime's bid to have the country manage its own resources. He invited other African states to bring their own mining waste to Burkina Faso "because we have the technology to process."The establishment of the plant is designed to allow Burkina Faso to process onsite and have full control of the waste.

⁣The purpose of this series is to highlight the journey of Kmt(yw) [Black People] towards Abibifahodie [Black Liberation].

This episode features Okunini Talawa, Ama, and Azuka Adodo

To find future episodes, engage with the guest, or to Join In The Discussion, please head over to the Abibitumi Group: Complementarity Couples and Revolutionary Singles: ⁣https://www.abibitumi.com/grou....ps/complementarity-c

The Fula people or Fulani or Fulɓe (Fula: Fulɓe; French: Peul; Hausa: Fulani; Portuguese: Fula; Wolof: Pël; Bambara: Fulaw) numbering approximately 20 million people in total are one of the most widely dispersed and culturally diverse of the peoples of Africa.The Fulani are bound together by the common language of Fulfulde, as well as by some basic elements of Fulbe culture, such as the pulaaku, a code of conduct common to all Fulani groups.

The Fula have a rich musical culture and play a variety of traditional instruments including drums, hoddu (a plucked skin-covered lute similar to a banjo), and riti or riiti (a one-string bowed instrument similar to a violin), in addition to vocal music. The well-known Senegalese Fula musician Baaba Maal sings in Pulaar on his recordings. Zaghareet or ululation is a popular form of vocal music formed by rapidly moving the tongue sideways and making a sharp, high sound.

Fulani music is as varied as its people. The numerous sub-groups all maintain unique repertoires of music and dance. Songs and dances reflect traditional life and are specifically designed for each individual occasion. Music is played at any occasion: when herding cattle, working in the fields, preparing food, or at the temple. Music is extremely important to the village life cycle with field cultivation, harvest and winnowing of millet performed to the rhythm of the songs and drums.

Fulani herders have a special affinity for the flute and violin nianioru. The young Fulani shepherd like to whistle and sing softly as they wander the silent savannah with cattle and goats. The truly Fulani instruments are the one-string viola of the Fulani (nianioru), the flute, the two to five string lute hoddu or molo, and the buuba and bawdi set of drums. But they are also influenced by the other instruments of the region such as the beautiful West African harp, the kora, and the balafon. Entertainment is the role of certain casts. The performance of music is the realm of specialized casts. The Griots or Awlube recite the history of the people, places and events of the community.

A significant proportion of their number, (an estimated 13 million), are nomadic, making them the largest pastoral nomadic group in the world.[6] Spread over many countries, they are found mainly in West Africa and northern parts of Central Africa, but also in Sudan and Egypt.
African countries where they are present include Mauritania, Ghana, Senegal, Guinea, the Gambia, Mali, Nigeria, Sierra Leone, Benin, Burkina Faso, Guinea Bissau, Cameroon, Ivory Coast, Niger, Chad, Togo, Gabon, South Sudan the Central African Republic, Liberia, and as far East as the Red Sea in Sudan and Egypt. With the exception of Guinea, where the Fula make up an ethnic plurality (largest single ethnic group) or approximately 49%+ of the population,[10] and Senegal, Mali, Burkina Faso, Niger and Cameroon, Fulas are minorities in nearly all other countries they live in. Alongside, many also speak other languages of the countries they inhabit, making many Fulani bilingual or even trilingual in nature. Such languages include Hausa, Bambara, Wolof, and Arabic.

Major concentrations of Fulani people exist in the Fouta Djallon highlands of central Guinea and south into the northernmost reaches of Sierra Leone; the Futa Tooro savannah grasslands of Senegal and southern Mauritania; the Macina inland Niger river delta system around Central Mali; and especially in the regions around Mopti and the Nioro Du Sahel in the Kayes region; the Borgu settlements of Benin, Togo and West-Central Nigeria; the northern parts of Burkina Faso in the Sahel region's provinces of Seno, Wadalan, and Soum; and the areas occupied by the Sokoto Caliphate, which includes what is now Southern Niger and Northern Nigeria (such as Tahoua, Katsina, Sokoto, Kebbi, Zinder, Bauchi, Diffa, Yobe, Gombe, and further east, into the Benue river valley systems of North Eastern Nigeria and Northern Cameroon).

(source wikipedia)

⁣SOUTH AFRICANS DECIDE 2024, The Role of South Africa for the Africa we want, Professor Bayyinah lectures on the need for each and every African to arise and be intentionally conscious about what your desires and needs are as an African, how do you want to understand your role and contribution to the freedom of Africa and your privates lives

⁣Oshiwambo music & dance

Efrat Yerday, Ph.D. Candidate in Sociology at Tel Aviv University, Israel's Chairperson of the Association of Ethiopian Jews, and the 2020 recipient of the New Israel Fund's “Guardian of Democracy” Gallanter Prize, presents a public talk that was recorded on Feb. 10 on Ethiopian Jews' struggle for naturalization between 1955-1975.The story of Ethiopian Jewish immigration to Israel typically begins after 1975.

But foregrounding the pre-1975 years offers a unique case study for understanding the Israeli-Jewish citizenship regime and immigrants who do not conform to the normative and racialized national character of citizenship.

This talk is part of Protest, Race and Citizenship across African Worlds Winter 2021 Online Lecture Series. Sponsored by the Henry M. Jackson School of International Studies and African Studies Program, in partnership with the Center for Global Studies, Comparative History of Ideas, Near Eastern Languages & Civilization, Simpson Center for the Humanities at the University of Washington and the Henry M. Jackson Foundation. This lecture was additionally sponsored by the Stroum Center for Jewish Studies at the University of Washington.

⁣Helicopter and Spaceship Hieroglyphs? The Real Deal from Ɔbenfo Ọbádélé Kambon

The contributions of Black women in science throughout history is highly underrepresented and not adequately taught in schools. Host Dr. Eleanor Seaton sits down with Dr. Sheretta Butler-Barnes to discuss her initiative to promote a curriculum that inspires young Black girls to pursue an education and career in STEM.

For nearly 60 years, Arizona PBS has brought new experiences, places, and ideas into homes across the Grand Canyon State. As a trusted community resource, our mission is to be your family’s essential connection to news, education, performance, drama, and educational programming.
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Nestled on the Caribbean Sea, Jacmel is a small harbor town known for preserving Haiti’s rich culture and arts. Its vibrant carnival endures every storm and crisis, showcasing the resilient spirit of its people.

The town bursts with life through popular dances like Rara and various rural events, where the community comes together to celebrate. Voodoo religion itself features multiple rhythms and dances, each telling a unique story and honoring ancestors.

Dancing in Jacmel is more than just movement; it's a way of conveying messages and narrating history. The Rara dance, originating from the Taino Indians, evokes memories of a harsh and complicated past for many Haitians. Today, it symbolizes the resilience and hope of a people living with their history while building their future.

Documentary: Islanders, Apart Together – Haiti: The Island of the Masks
Directed by: Alexandre Mostras
Production: Winds


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Why is Cheikh Anta Diop important? | Cheikh Anta Diop Egypt | African History Series |

Welcome to my youtube channel ( The Sankofa Pan African Series ) I am Bunmio yinsan Phd. In this video i am going to talking about the importance of cheikh anta diop . So for full information please watch the full and subscribe the channel thanks.

#CheikhAntaDiop #Diop #AfricanSeries

Cebo Kweyama ft Umzimba Ukhalimali - Commander Morning

1,642 views 15 Aug 2024
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⁣MK PARTY WELCOMES NEW MEMBERS media briefing

Hey South Africa, we’ve finally landed in your beautiful land. We speak to one of your best African spirituality promoters -Dr. Khanyisile Tshabalala. We’re happy to host her and learn on African spirituality and how Africans practiced it then and why we need to hold onto it now more than ever.
Religion plays a key role in Africa. On this episode we look at what Africa was before colonization and the African spiritual practices held. Colonization as a social system affected how Africans behave on different life aspects and spiritual practice is major. We also detail on the effects of colonialism on African spirituality. Our guest shares on the differences between African spirituality vs Christianity as a religion.
00:01 – Colonialism as a social system.
01:43 – Effects of colonialism on African spirituality
05:10 – African spirituality, language culture vs African languages
08:40 – African spirituality vs Christianity practices
10:56 – Nation groups vs ethnic groups
12:40 – Gender grammar in Christianity vs spirituality
15:30 – Christianity vs dictatorship, colonialism, neocolonialism
17:17 – Africa pre-colonial
20:48 – The catholic church and colonization
22:47 – Religion as a patriarchal system vs spirituality
27:15 – The Spirituality practice vs religion practice
29:10 – Christianity is a western system
31:30 – African fundamental practices - Religion is faith spirituality you just know
35:08 – Embracing self as African and African spirituality
38:55 – Mediocrity in African politics
41:15 – Afrocentric leadership for Africa

In the remote Ohio town of East Jackson, which sits in the Appalachian foothills, residents have for decades identified as black – despite the fact they appear white. Tom Silverstone and Francisco Navas visit a place where residents' racial lines have been blurred to invisibility.

⁣Freddie Hubbard - Red Clay (Complete)