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Logic is a method of reasoning that involves a series of statements, each of which must be true if the statement before it is true. In this video, we dive into the fascinating world of African philosophy, shedding light on its unique system of logic known as 'Ezumezu'. Often overshadowed by Western theoretical frameworks, Ezumezu presents a non-conventional approach to understanding logical reasoning, highlighted by cultural nuances and rich historical contexts. It is not a lecture, but more of an aerial view.Throughout this immersive journey, you will witness the efforts made by African philosophers to unravel the indigenous wisdom embedded within Ezumezu and the critical role it continues to play in facilitating fruitful intercultural communication, irrespective of evolving global landscapes.Pack your curiosity and join us as we traverse into the heart of Africa, unlocking hidden layers of knowledge and gaining insights about the logical constructs deeply entrenched within African societies. Expect to gain a fresh perspective on logic and reasoning, all the while treading paths significant to the tapestry of African philosophy and history.Remember to comment, like, and subscribe if you find this content intriguing, and don't hesitate to join discussions in the comment section. I value your insights, and together, let us piece together the pictures painted by African history, philosophy, and the allure of Ezumezu.
Learn what happens to the spirits of people after they die; according the Akan people of Ghana.
Ngugi wa Thiong’o - Planting African Memory: The Role of a Scholar
Of Black America was a series of seven one-hour documentaries presented by CBS News in the summer of 1968, at the end of the Civil Rights Movement and during a time of racial unrest (Martin Luther King had been assassinated that spring and riots in many cities had followed). The groundbreaking series explored various aspects of the history and current state of African-American community. The executive producer was Perry Wolff, and the series was sponsored by the Xerox Corporation.The series was presented in prime time at 10:00 PM, on Tuesdays (a slot then usually reserved for CBS Reports documentaries and news shows), except for the last episode which aired on a Monday.The first installment ("Black History: Lost, Stolen, Strayed") won an Emmy Award and a Writers Guild of America Award for Andy Rooney. --WikipediaSide note: Actor Stepin Fetchit sued CBS for defamation after the special aired.
Melanin and the Science of Blackness
Dive into the fascinating world of melanin and the profound science of blackness in this enlightening video. Discover the intricate role of melanin, often referred to as the divine pigment, in determining skin color and its profound impact on human health and biology. Explore the ancient Kemetic teachings that revered melanin as a symbol of divine connection, embodying the essence of the Neter noun, the divine principle of creation. Unravel the spiritual significance of melanin within the context of Amun Ra, the sun god, whose radiance is said to awaken and activate the melanin within us, connecting us to our ancestral roots and cosmic energies. Join us on a journey of understanding, appreciation, and empowerment as we uncover the mysteries of melanin and the profound science of blackness.
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Wongel Zelalem reports on President of Burkina Faso Ibrahim Traore saying there will be ''no more sentiments for traitors''.
Interview with Dr Obadele on the Removal of Mahatma Gandhi statue at the University of Ghana @King Africa online radio TV.
NOTHING TO HIDE (2017) deals with the acceptance of mass surveillance through the "I have nothing to hide" narrative. “Eye-opening” (Forbes) “Fascinating” (Les Inrocks).
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There is No Such Think as a 'Black' Bank: Mhenga Amos N. Wilson
Social scientists have long compared racism in the United States, South Africa and Brazil. Unlike the US and South Africa, Brazil managed to produce similar disparities between blacks and whites without the need to mandate racial inequalities by law.
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Many African immigrant are well-to-do at home so why are they leaving to suffer in the US and Europe
Most people assume that African migrants are poor, broke, desperate Africans. On the contrary, many African migrants are well-to-do, middle-class Africans who live a good live in their countries. So, why are they leaving their good life behind to (oftentimes) suffer in the US and Europe?
Many Africans migrating to US are well-to-do at home so, why are they leaving Africa?
Off the coast of East Africa in the Zanzibar archipelago, lie the island of Pemba and islet of Kokota. When Mbarouk Mussa Omar visited Kokota a decade ago, it was teetering toward the brink of collapse. Deforestation and climate change had wreaked havoc on the tiny islet. He recognized that his island of Pemba could suffer the same fate and was determined to do something.
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Mbarouk teamed up with Jeff Schnurr, a young Canadian tree planter living in Tanzania. Schnurr's knowledge and Mbarouk's connections with Kokotans mobilized local residents to use innovative solutions to counter the effects of climate change. Kokota: The Islet of Hope is a celebration of ingenuity and one community's effort to reforest their island to adapt to a warming climate.Learn more about Community Forests International, the organization leading these initiatives.https://forestsinternational.org/About National Geographic:National Geographic is the world's premium destination for science, exploration, and adventure. Through their world-class scientists, photographers, journalists, and filmmakers, Nat Geo gets you closer to the stories that matter and past the edge of what's possible.An Island On the Brink of Collapse Makes a Huge Comeback | Short Film Showcasehttps://youtu.be/F5VcPoGj4DUNational Geographichttps://www.youtube.com/natgeo
Thursday, June 13th 1974.
Footage of Samora Machel, the leader of FRELIMO (Frente de Libertação/Mozambique Liberation Front), the African guerrilla movement then seeking independence from Portugal rejecting a peace proposal from the new Portuguese government, a military regime which had overthrown the right-wing authoritarian Estado Novo regime on April 25th 1974.
Speaking at an OAU Summit in Mogadishu, Somalia, Machel described Portuguese colonialism in southern Africa as "the most decadent and corrupt form of foreign domination."
Reuters Text:
The leader of the Mozambique Liberation Front (Frelimo), Mr. Samora Machel, rejected the proposals out of hand. He said the portuguese proposals - which include a referendum and the pledge of self-determination -- were insults to the people of Mozambique.
Mr. Machal described Portugal's policies in Mozambique as "the most decadent and corrupt forms of foreign domination", and he claimed conditions were now favourable for their destruction. The guerrilla leader said constant work by Frelimo had alerted the masses to the justice of their cause and their battle against the Portuguese. Although the territory was still under military occupation, " the manifestations" in all urban centres had demonstrated the solidarity of the Mozambique people.
Without distinction, the people - of all races, ethnic groups, religious beliefs and social origins - were demanding national independence and total adherence to the principles and programmes of Frelimo. Mr. Machel said the determination and unity was forged in clandestine battle, in suffering and in torture, in prison and in concentration camps". He said the ten-year guerrilla war, directed by Frelimo, had strengthened the determination and unity of the Mozambique people against "colonialist aggression." Later in his speech, Mr. Machel referred to the dialogue now under way between Frelimo and the Portuguese Government.
He said it could not develop into proper negotiations until Portugal recognised Mozambique's right to total and absolute independence. He added that Frelimo would also have to be recognised as the Mozambique people's legitimate representative.
Source: Reuters News Archive.
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In an investigative report, Black Journal delves into the political, economic, and social development of Kenya and Tanzania since their independence.
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Visit of Nelson Mandela to Nigeria [1993]
Cheikh Anta Diop, one of the most influential scholars in African history, demonstrated that the diverse Black populations across Africa share a common heritage. He showed that Africans have the same religious foundations, cultural norms, philosophies, linguistic groups, and even similar names.
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🍿 Our Recommended Reading List About African History
1. African Origin of Civilization - The Myth or Reality (Audible Audiobook) – Unabridged by Cheikh Anta Diop https://amzn.to/3SIqqI8
2. Precolonial Black Africa by Cheikh Anta Diop https://amzn.to/42nCO3u
3. Africa Must Unite by Kwame Nkrumah https://amzn.to/3SlgJ0Z
4. Cultural Genocide in the Black and African Studies Curriculum by Yosef Ben-Jochannan https://amzn.to/3UqaNGx
5. Black Man of the Nile by Yosef Ben-Jochannan https://amzn.to/3SiRPiu
6. New Dimensions in African History by John Henrik Clarke https://amzn.to/4beh1zg
7. Black Athena : Afro-Asiatic Roots of Classical Civilization by Martin Bernal https://amzn.to/42rrx2o
8. 100 Amazing Facts About the Negro with Complete Proof by J. A. Rogers https://amzn.to/3HH2QFg
9. African Presence In Early Europe by Ivan Van Sertima https://amzn.to/3upnnLx
10. They Came Before Columbus: The African Presence in Ancient America by Ivan Van Sertima https://amzn.to/3usH19s
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Editor's note: Viewers are advised that some of the images and testimony of victims in this episode of People & Power are deeply disturbing.
Almost two decades ago, when Sierra Leone was in the grip of a brutal civil war, troops from Nigeria (operating under the auspices of the Economic Community of West African States ECOWAS and its Military Observer Group ECOMOG) were deployed to protect civilians from rebel forces in the capital Freetown.
But instead, some of the peacekeepers turned on those they were meant to safeguard, committing atrocities that were captured on camera by a journalist, Sorious Samura, and later included in Cry Freetown, a landmark documentary about the conflict that shocked the world.
At the end of hostilities in 2002, a special United Nations-funded tribunal was established to "prosecute persons who bear the greatest responsibility for serious violations of international humanitarian law and Sierra Leonean law," but in reality it only focused on the actions of combatants during the war - the alarming brutality of the Nigerian soldiers was never addressed.
Now Samura's harrowing footage has become central to a remarkable attempt by an international group of lawyers to finally get justice and redress for the victims.