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osita osadebe
Igbo HighLife
Power and Powerlessness explained by Okunini Amos Wilson
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Zakisha Brown "We got the power" Abibitumi shout out!
A track from "The Power House - Vol 2" LP
Provided to YouTube by VP
Black Liberation · Dennis Brown
Words Of Wisdom
℗ 2011 VP Music Group, Inc
Auto-generated by YouTube.
What if everything you believe about family, marriage, and love is rooted in the wrong system? In this thought-provoking episode, Elder Thau-Thau Haramanuba challenges Western ideas of monogamy and marriage, urging a return to ancestral African values. From the decline of the extended family to the misunderstood role of polygamy, this conversation offers a powerful reframe of how African societies once thrived—and how they might again.
Watch. Listen. Question everything.
#sirmaxnetwork #thauthauharamanuba #conversationsthatmatter
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Check out the latest Amapiano sensation from *Dlala Thukzin & Goldmax* in their official music video for *VAR*
🎵 **[Official Song]** 🎵 ** Aymos - Impilo (Full Album) • 2024 • Amapiano 2024**
🔥 This track is setting TikTok on fire and dominating the club scene! Don't miss out on the hottest beats of the moment.
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Part 1: The xmnw Interviews: Tindaana Kamperga Alemna (Painter)
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Here, Dr Obadele Kambon explain the thought and purposeful design that is going into the construction of his newly constructed home. Check it out.
Mahlalelalalelalalelalllaelalelalalalalalalaaaaaaaa
Bee Farming in Kenya:
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Honey has been very popular with many people in Kenya.
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Professor Miriam Kindiki shares tips on how to be a successful beekeeper in Kenya.
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This presentation sets out to introduce the concept of bedroom colonialism and the related concept of mulattofication as intergenerational scourges of classical and contemporary Kmtyw ‘Black People’. By means of multimodal, multidisciplinary analysis and participant observation of victims of bedroom colonialism (BC) via fieldwork in their natural environment, we demonstrate multiple examples of these concepts in their socio-cultural milieu. We find that, as intended by anti-Black perpetrators of BC (eurasians), bedroom colonialism has and continues to pose a significant impediment to the acquisition, maintenance, and expansion of Abibitumi ‘Black Power’ and Abibifahodie ‘Black Liberation’. In conclusion, once the root causes of bedroom colonialism are understood, conceptual clarity may be attained and correct courses of action may be pursued.
“Bedroom colonialism” is a term used to describe a form of intimate or interpersonal colonialism that manifests within romantic and sexual relationships, often highlighting the dynamics of power, race, and exploitation. It involves the perpetuation of colonial attitudes and behaviors in private, intimate spaces, where one partner, often from a dominant or colonizing culture, exerts control or dominance over the other, typically from a marginalized or colonized background.
This concept can be understood through various lenses, such as:
1. Racial Fetishization and Exoticism: It involves viewing a partner primarily through a racialized or exoticized lens, reducing them to stereotypes or fantasies rooted in colonial histories. This reduces the partner to an object of desire based on their race, rather than valuing them as a whole person.
2. Power Dynamics: In these relationships, power imbalances reflect broader societal hierarchies, where the dominant partner may exert control, whether overtly or subtly, over the marginalized partner. This can manifest in emotional manipulation, coercion, or even subtle forms of dominance that replicate colonial power structures.
3. Cultural Appropriation and Erasure: The dominant partner might appropriate or disrespect the cultural practices and identities of the marginalized partner, further entrenching a sense of dominance and superiority. This can lead to the erasure of the marginalized partner’s cultural identity within the relationship.
4. Historical Context: This concept is rooted in historical practices where colonizers exploited and dehumanized colonized people, including sexual violence and forced relationships. These historical traumas often reverberate in contemporary relationships, reflecting unresolved issues of power, control, and racial dynamics.
In examining “bedroom colonialism,” it is crucial to consider the work of scholars and thinkers who delve into the intersections of race, sexuality, and power, such as bell hooks, Audre Lorde, and Frantz Fanon. These perspectives help shed light on how intimate relationships can perpetuate systemic inequalities and the importance of addressing these dynamics to foster more equitable and respectful partnerships.
What if everything you thought you knew about Egypt was only half the story? In this episode, we uncover Egypt’s hidden African roots and reveal how modern Egypt has weaponized religion and power to control Ethiopia and its access to the Nile River. Ancient Egypt’s undeniable Black heritage has been erased by colonial narratives and modern politics, but the truth can no longer be ignored.
In this episode we explore the African identity of ancient Egypt that has been buried for centuries. But this story isn’t just about the past—it’s about how Egypt continues to influence Africa today. It seems that religion has been used as a tool to control Ethiopia and block its use of the Nile waters, Africa’s lifeblood.
This episode is about reclaiming history, understanding the present, and challenging the narratives that divide Africa. Join me as we expose the truth behind Egypt’s hidden Black history and its power struggle with Ethiopia.
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This video shows us that the African traditional religion can be practiced at the divine level and at the human level.
At the divine level, the practice is based on the purification of thoughts and aims to recover one's nature as a Child of God (an Osiris), to develop a power, and to protect the community against witchcraft. The power developed at this level is the succor of the ancestors of water (bakulu ba maza), it can only be used in good.
In human practice, the power developed in divine practice is perpetuated as the use of the spirits of forest (bakulu ba nseke) for the protection of the population, its elevation, and its peace. Power in human practice can be used in good as well in evil.
To learn more about this topic please use my book entitled BUKONGO available from Amazon.
By 1967, war, racism, and poverty had become the dominant issues confronting America and the Freedom Movement. On April 4, Dr. King forcefully speaks out against the Vietnam War with "Beyond Vietnam: A Time to Break Silence," delivered at Riverside Church in New York City. Ten days later, in a speech at Stanford University titled "The Other America," Dr. King addresses race, poverty and economic justice. (At various times in 1967 and '68 he gave slightly different versions of "The Other America" to other audiences. - www.crmvet.org
Author/Creator
Interviewee: Smith, Harriet
Interviewer: Faulk, John Henry
Created/Published
1941
Notes
Disc is cracked causing some loud ticks.
Recorded by John Henry Faulk, Hempstead, Texas, 1941.
Sound Recording, Non-Music.
Subjects
Plowing--Texas--History
Slave narratives--Texas
Slaves--Texas--Religious life
United States--History--Civil War, 1861-1865--African Americans
Women slaves--Texas--Biography
Texas--Waller County--Hempstead
Medium
12" acetate disc, 33 1/3 rpm
Call Number
AFS 5499A
LWO 4872, reel 381
Repository
Library of Congress, Archive of Folk Culture, American Folklife Center, Washington, D.C. 20540
Digital Id
afc9999001-5499a
http://hdl.loc.gov/loc.afc/afc9999001.5499a
Tinga Tinga Tales of Africa Episode 19