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AFTERLIFE – How Colonization Changed Nigeria’s Spiritual and Cultural Identity

18 vistas· 03/07/25
Kwabena Ofori Osei
Kwabena Ofori Osei
38 Suscriptores
38

Copyright Notice© [2022] Africa Unscripted. All Rights Reserved. Afterlife is a documentary that explores How Colonization Changed Nigeria’s Spiritual and Cultural Identity. We see the ancient Bori religion practiced in Hausa communities before the Islamic invasion, uncovering its spiritual significance and the forces that led to its decline. It also examines the surviving indigenous religions and cultural traditions in today’s southwestern Yoruba and eastern Igbo communities, revealing how they have endured despite centuries of external influence. Through in-depth storytelling this documentary investigates the conflicts between Nigerian indigenous faiths and Western religions, shedding light on the struggle for cultural preservation and the loss of sacred knowledge. This film challenges mainstream narratives, offering a deeper understanding of Africa’s spiritual landscape before colonization and the resilience of traditional belief systems in modern times.

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T. Y. Adodo
T. Y. Adodo 1 mes hace

Interesting how the dad tends to be the 'bad guy' and the woman the devout christian in majority of these anecdotes...makes me think of some of my exp with continental women vs men when talking about Black World Unity (aka Pan-Afrikanism)

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Kwabena Ofori Osei
Kwabena Ofori Osei 1 mes hace

From my experience, it is majority of Continental Black women who gravitate towards Christianity. And unfortunately, it is the women who pass down the cultural norms to her children.

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Kwabena Ofori Osei
Kwabena Ofori Osei 1 mes hace

That is why the Black Church is filled with predominantly Black women.

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T. Y. Adodo
T. Y. Adodo 1 mes hace

@Kwabena Ofori Osei: I noticed, in Ghana, when I initiate 'Pan-Afrikan' type convos the majority of enthuisasts were the men by far. I did get some curiosity from one women -- only because I spoke Twi (and she wondered how/why I knew Twi as a Jamaican). I find with the women you have to say something in the language first then they may listen

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Kwabena Ofori Osei
Kwabena Ofori Osei 1 mes hace

@T. Y. Adodo: Same thing I noticed in Ghana. Ghanaian men are by far more “Pan-Afrikanist” than Ghanaian women.

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T. Y. Adodo
T. Y. Adodo 1 mes hace

The 'transcend the physical' wording, I dunno about that...it seems more about interrelation via music. ritual, n.k. (not so transcendence). But i might missing something

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T. Y. Adodo
T. Y. Adodo 1 mes hace

The connection between the sense of sacredness and language is illuminated very well here, puts certain things in perspective for me

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