⁣Umkhonto Wesizwe Party Press Conference on the 1st Anniversary Programme ⁣
Streamed live on 20 Nov 2024
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Jacob ZumaPresident of South Africa from

The Image of Africa has been distorted around the globe and we are changing the narratives via Youtube videos One Country At Time.Until the history of Africa is told by Africans, the story of greatness will always glorify the imperialists.!It's Time For Africans To Unite, Embrace their Culture and be Proud of their Roots & Tell Their Own Story!-AFRICA TO THE WORLD..Subscribe to unlocked the Real Africa!
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In the first panel, participants examined various forms of racism and their effects on society. Professor Blakey talked about inherent racism within U.S. culture. They talked about such topics as inherent racism within U.S. culture, the global dimensions of racism and its effect on minority health. After the presentations, they took questions from the audience. Panelists included Howard University professors and students, health care experts and social researchers. - Jan. 16, 1996

⁣Ɔbenfo Ọbádélé Kambon at Phone/Laptop Plant in Burkina Faso

⁣Dissecting Divide & Rule (willinks report 1958) - Mazi Nnamdi Kanu

Jamaican Patois is made up of many different languages. Some of the Jamaican Patois words from African Origin can trace their roots back to the languages on the West Coast of Africa. These languages include the Ga language, Akan Language, Ashante Language, Ewe Language, Congo Language and many more.
In this video I highlight a few of these examples.

African Influence in Jamaican Patois.

Kidnapper ants raid other ant species' colonies, abduct their young and take them back to their nest. When the enslaved babies grow up, the kidnappers trick them into serving their captors – hunting, cleaning the nest, even chewing up their food for them.

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DEEP LOOK is a ultra-HD (4K) short video series created by KQED San Francisco and presented by PBS Digital Studios. See the unseen at the very edge of our visible world. Explore big scientific mysteries by going incredibly small.

A miniature drama is playing out on the forest floor in California’s preeminent mountain range, the Sierra Nevada, at this time of year. As the sun sets, look closely and you might see a stream of red ants frantically climbing over leaves and rocks.

They aren’t looking for food. They’re looking for other ants. They’re kidnappers.

“It’s hard to know who you're rooting for in this situation,” says Kelsey Scheckel, a graduate student at UC Berkeley who studies kidnapper ants. “You're just excited to be a bystander.”

On this late summer afternoon, Scheckel stares intently over the landscape at the Sagehen Creek Field Station, part of the University of California’s Natural Reserve System, near Truckee, California.“The first thing we do is try to find a colony with two very different-looking species cohabitating,” Scheckel says.

“That type of coexistence is pretty rare. As soon as we find that, we can get excited.”

--- How do ants communicate?
Ants mostly use their sense of smell to learn about the world around themselves and to recognize nestmates from intruders. They don’t have noses. Instead, they use their antennae to sense chemicals on surfaces and in the air. Ants’ antennae are porous like a kitchen sponge allowing chemicals to enter and activate receptors inside. You will often see ants tap each other with their antennae. That behavior, called antennation, helps them recognize nestmates who will share the same chemical nest signature.

---Can ants bite or sting?
Many ants will use their mandibles, or jaws, to defend themselves but that typically just feels like a pinch. Some ants have a stinger at the end of their abdomen that can deliver a venomous sting. While the type of venom can vary across species, many ants’ sting contains formic acid which causes a burning sensation. Some have special glands containing acid that can spray at attackers causing burning and alarming odors.

---+ Read the entire article on KQED Science:

https://www.kqed.org/science/1....947369/kidnapper-ant

---+ For more information:

Neil Tsutsui Lab of Evolution, Ecology and Behavior of Social Insects at the University of California, Berkeley
https://nature.berkeley.edu/tsutsuilab/

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🏆Congratulations 🏆to the following fans for correctly naming and describing the inter-species, mandible-to-mandible ant behavior we showed on our Deep Look Community Tab… "trophallaxis:"

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Bro. Ldr. Mbandaka engages a critical analysis of what is taking place in Niger, Burkina Faso, Guinea & Mali, as well as the proposed ECOWAS invasion o Niger.

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Prime Minister seeks Pan Afrikan unity

What if everything you believe about family, marriage, and love is rooted in the wrong system? In this thought-provoking episode, Elder Thau-Thau Haramanuba challenges Western ideas of monogamy and marriage, urging a return to ancestral African values. From the decline of the extended family to the misunderstood role of polygamy, this conversation offers a powerful reframe of how African societies once thrived—and how they might again.

Watch. Listen. Question everything.
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Abibifahodie Capoeira Ɔbɛnta Songs in Twi, Kikôngo, Wolof and Yorùbá

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Long before the likes of Thomas Sankara, Robert Mugabe and Nelson Mandela burst onto the international scene as the faces of anti-imperialism in Africa, one man stood head and shoulders above his peers as the leading political voice and the very embodiment of Africa’s struggle against colonialism.

Ghana’s first president, Dr Kwame Nkrumah, took the world by storm as he led his nation to become the first black African nation to gain independence from the European powers. But just as Nkrumah’s revolutionary leadership in Ghana, would trigger a wave of independence movements all across sub-saharan Africa, his gradual decline and sudden overthrow would also become a familiar story across virtually all of Africa’s newly independent states.

This is the story of how Dr Kwame Nkrumah went from being Ghana’s messiah and a faultless hero to a political pariah, whose ultimate demise would lead to wild celebrations in the streets by the very same people that had once loved and adored him.

#Ghana #Africa #History

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“Rwanda, Inc: How a Devastated Nation Became an Economic Model for the Developing World”. Available in all formats here: https://amzn.to/2S9QXNx

"A Thousand Hills: Rwanda's Rebirth and the Man Who Dreamed It" which is available here: https://amzn.to/32l1ZV5

On live television, popular television variety show host asks black dancer if her hair is real, accuses her of having lice and has stage assistant pull her hair to assure it's real. Black viewers saw the act as racist subjecting a black woman to such humiliation.

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"The conventional notion that Africans failed to employ the wheel because of lack of initiative or intelligence is intellectually unsatisfactory, not so much because it is racialist as because it is circular: Africans are supposed to have ignored the wheel because they were unenterprising, and the evidence that they were unenterprising is that they failed to adopt the wheel."
---Robin Law, “Wheeled Transport in Pre-Colonial West Africa,” Africa: Journal of the International African Institute, 50, no. 3 (1980), p. 257

0:00 Introduction
1:34 What's so special about wheels, anyway?
6:02 Why didn't Europe adopt the camel?
8:02 Trypanosomiasis and the tsetse
9:32 Arid areas of East and Southern Africa without the tsetse
10:30 Appeal to Africa specialists
11:08 Cigarettes and pennies

FOOTNOTES

[1] K. N. Chaudhuri, Trade and Civilisation in the Indian Ocean: An Economic History from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1985), p. 110

[2] W. T. Jackman, The Development of Transportation in Modern England, 2 vols. (Cambridge: Cambridge University Press, 1916), vol. 1, p. 22
Edward Whiting Fox, History in Geographic Perspective: The Other France (New York: Norton, 1971), p. 34
William H. McNeill, “The Eccentricity of Wheels, or Eurasian Transportation in Historical Perspective,” American Historical Review, 92, no. 5 (December 1987), pp. 1111-13
For a somewhat contrasting view (that still shows water transport to be cheaper than land), see James Masschaele, “Transport Costs in Medieval England,” in The Economic History Review, 46, no. 2 (May 1993), pp. 266-79

[3] Jackman, The Development of Transportation in Modern England, pp. 8-9

[4] Jackman, The Development of Transportation in Modern England, p. 5
McNeill, “The Eccentricity of Wheels,” p. 1111

[5] McNeill, “The Eccentricity of Wheels,” pp. 1123-25
Yi-Rong Ann Hsu, Clifton W. Pannell, and James O. Wheeler, “The Development and Structure of Transportation Networks in Taiwan: 1600–1972,” in China’s Island Frontier: Studies in the Historical Geography of Taiwan, ed. Ronald G. Knapp (Honolulu: University of Hawaii Press, 1980), p. 165
Heather Sutherland, “Geography as Destiny? The Role of Water in Southeast Asian History,” in A World of Water: Rain, Rivers and Seas in Southeast Asian Histories, ed. Peter Boomgaard, Verhandelingen van Het Koninklijk Instituut Voor Taal-, Land- En Volkenkunde 240 (Leiden: KITLV Press, 2007), pp. 27–70
For an overview of maritime trade in this region, see Ng Chin-keong, Boundaries and Beyond: China's Maritime Southeast in Late Imperial Times (Singapore: NUS Press, 2017), chapter 1.

[6] Richard W. Bulliet, The Camel and the Wheel (Cambridge, Mass.: Harvard University Press, 1975), pp. 22-25
A. G. Hopkins, An Economic History of West Africa (New York: Columbia University Press, 1973), p. 72

[7] Hopkins, An Economic History of West Africa, pp. 71-75
Robin Law, “Wheeled Transport in Pre-Colonial West Africa,” Africa: Journal of the International African Institute, 50, no. 3 (1980), pp. 257-58

[8] T. A. M. Nash, Africa’s Bane: The Tsetse Fly (London: Collins, 1969)
Hopkins, An Economic History of West Africa, pp. 71-75
Ralph A. Austen and Daniel Headrick, “The Role of Technology in the African Past,” African Studies Review, 26, no. 3/4 (September 1983), pp. 170-171
Marcella Alsan, “The Effect of the TseTse Fly on African Development,” American Economic Review, 105, no. 1 (January 2015), pp. 382–410 (passim)
See also Law, “Wheeled Transport in Pre-Colonial West Africa,” p. 253

[9] Paul Starkey, “A World-Wide View of Animal Traction Highlighting Some Key Issues in Eastern and Southern Africa,” in Improving Animal Traction Technology: Proceedings of the First Workshop of the Animal Traction Network for Eastern and Southern Africa (ATNESA) (Wageningen, The Netherlands: Technical Centre for Agricultural and Rural Cooperation (CTA), 1994), p. 74


THUMBNAIL CREDITS
Composite satellite image of Africa by NASA, public domain
https://commons.wikimedia.org/....wiki/File:Africa_(sa

from original source: Boukman's Prayer:The God who created the earth, who created the sun that gives us light.The God who holds up the ocean, who makes the thunder roar. Our God who has ears to hear. You who are hidden in the clouds, who watch us fromwhere you are. You see all that the white has made us suffer. The white man's god asks him to commit crimes. But the God within us wants to do good. Our God, who is so good, so just, He orders us to avenge our wrongs. It's He who will direct our arms and bring us the victory. It's He who will assist us. We all should throw away the image of the white man's god who is so pitiless.Listen to the voice for liberty that sings in all our hearts. -- Boukman's Prayer at the Bwa Kayiman Vodun ceremony, the August 14, 1791 call to action that launched the Haitian Revolution, which started on August 22, 1791. --- get rid of the European religion and idea of God....we are god

Vicky, my niece, show a picture of Okunini Obádélé and his family, then she asked about Ama, and also asked if they could be friends.