⁣Calvin Daniels Moringa Farm Visit

AGROFORESTRY IN NIGERIA: Planting The Future

⁣Join us today online or in person at https://filmfestival.abibifahodie.org

(Professor/Author/Afrikan Liberationist) Dr. Kamau Kambon

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Yɛn ara asase ni/Yaa Asantewaa

Disclaimer: The views expressed herein are solely those of the presenter in a personal academic capacity and do not necessarily represent the views of the Institute of African Studies.Presenter: ChinweizuTopic: The sources of Black Africa’s stagnation—a theme in NiggerologyChair: Nii K. Bentsi-EnchillABSTRACT: I am developing a new social science discipline called Niggerology. Its remit is to find cures for the maladaptive behavior that the Maafa implanted in Negro cultures, and that have obstructed the black countries and societies from getting their act together since they recovered political autonomy in the period 1956-1994. The failure to get their act together is illustrated by the inability of any of them to industrialize; or to escape stagnation, instability or confusion; or to avoid being easy prey to foreign interference, intervention, domination and subversion.Niggerology is a multi-disciplinary field integrating techniques and resources primarily from historiography, psychology, and ethology (the biological science of animal behavior in their natural habitat) and applying them to phenomena in the Black world.My talk will discuss one of the principal themes in Niggerology: It will identify two of the still unrecognized prime sources of Black Africa’s stagnation.

Isolated by mountains, Ethiopia is a center of spirituality. Here, faith is a driving force in the lives of many. This episode explores the depths of Ethiopia's religious beliefs. In the holy highland town of Lalibela, young Kibkab Woldemariam studies each day in hopes of becoming a priest. In the hills above Lalibela, Abba Defar labours at bringing to life his vision of a cathedral hewn from mountain rock. Will Kibkab Woldemariam be rewarded for his studies with the honour of participating in the annual procession for the holy day of Timkat? And will Abba Defar ever complete his mammoth symbol of faith in the Ethiopian highlands?

On February 11, 1990 Nelson Mandela was released from prison after 27 years. Watch the in-depth reporting from CBC News: The National on that historic day.


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Dr. Amos Wilson Self Hatred and the Effects of White Terror Dominination Psychological Warfare

The Universal Family Network was invited to the 2023 Abibitumi Black power Conference at Mampone, Akuapem territory, Ghana. It was filled with different scholars presenting their research on various informative topics from Health to Pan African culture.

An herbal education walk, cultural performances, cultural games with the youths in addition to various food product vendors.


You can click the link below to get the full presentation of Priestess Victorious Wanjiro’s Reproductive Health for the Pan African Family.

https://youtu.be/vAcuGbkckHA?si=9NaMy8DgZbcTC207

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AYEKOO: Mixed Farming and Its Advantages

from original source: Boukman's Prayer:The God who created the earth, who created the sun that gives us light.The God who holds up the ocean, who makes the thunder roar. Our God who has ears to hear. You who are hidden in the clouds, who watch us fromwhere you are. You see all that the white has made us suffer. The white man's god asks him to commit crimes. But the God within us wants to do good. Our God, who is so good, so just, He orders us to avenge our wrongs. It's He who will direct our arms and bring us the victory. It's He who will assist us. We all should throw away the image of the white man's god who is so pitiless.Listen to the voice for liberty that sings in all our hearts. -- Boukman's Prayer at the Bwa Kayiman Vodun ceremony, the August 14, 1791 call to action that launched the Haitian Revolution, which started on August 22, 1791. --- get rid of the European religion and idea of God....we are god

Vicky, my niece, show a picture of Okunini Obádélé and his family, then she asked about Ama, and also asked if they could be friends.

It's hair day for Ije! Join her as she shows you what it takes for her to get her hair done while learning some keywords in Igbo!

We're in Mankessim now, the heartland of my people (The Fante).
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enterprise - https://tksage.com

Long before the likes of Thomas Sankara, Robert Mugabe and Nelson Mandela burst onto the international scene as the faces of anti-imperialism in Africa, one man stood head and shoulders above his peers as the leading political voice and the very embodiment of Africa’s struggle against colonialism.

Ghana’s first president, Dr Kwame Nkrumah, took the world by storm as he led his nation to become the first black African nation to gain independence from the European powers. But just as Nkrumah’s revolutionary leadership in Ghana, would trigger a wave of independence movements all across sub-saharan Africa, his gradual decline and sudden overthrow would also become a familiar story across virtually all of Africa’s newly independent states.

This is the story of how Dr Kwame Nkrumah went from being Ghana’s messiah and a faultless hero to a political pariah, whose ultimate demise would lead to wild celebrations in the streets by the very same people that had once loved and adored him.

#Ghana #Africa #History

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On live television, popular television variety show host asks black dancer if her hair is real, accuses her of having lice and has stage assistant pull her hair to assure it's real. Black viewers saw the act as racist subjecting a black woman to such humiliation.

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"The conventional notion that Africans failed to employ the wheel because of lack of initiative or intelligence is intellectually unsatisfactory, not so much because it is racialist as because it is circular: Africans are supposed to have ignored the wheel because they were unenterprising, and the evidence that they were unenterprising is that they failed to adopt the wheel."
---Robin Law, “Wheeled Transport in Pre-Colonial West Africa,” Africa: Journal of the International African Institute, 50, no. 3 (1980), p. 257

0:00 Introduction
1:34 What's so special about wheels, anyway?
6:02 Why didn't Europe adopt the camel?
8:02 Trypanosomiasis and the tsetse
9:32 Arid areas of East and Southern Africa without the tsetse
10:30 Appeal to Africa specialists
11:08 Cigarettes and pennies

FOOTNOTES

[1] K. N. Chaudhuri, Trade and Civilisation in the Indian Ocean: An Economic History from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1985), p. 110

[2] W. T. Jackman, The Development of Transportation in Modern England, 2 vols. (Cambridge: Cambridge University Press, 1916), vol. 1, p. 22
Edward Whiting Fox, History in Geographic Perspective: The Other France (New York: Norton, 1971), p. 34
William H. McNeill, “The Eccentricity of Wheels, or Eurasian Transportation in Historical Perspective,” American Historical Review, 92, no. 5 (December 1987), pp. 1111-13
For a somewhat contrasting view (that still shows water transport to be cheaper than land), see James Masschaele, “Transport Costs in Medieval England,” in The Economic History Review, 46, no. 2 (May 1993), pp. 266-79

[3] Jackman, The Development of Transportation in Modern England, pp. 8-9

[4] Jackman, The Development of Transportation in Modern England, p. 5
McNeill, “The Eccentricity of Wheels,” p. 1111

[5] McNeill, “The Eccentricity of Wheels,” pp. 1123-25
Yi-Rong Ann Hsu, Clifton W. Pannell, and James O. Wheeler, “The Development and Structure of Transportation Networks in Taiwan: 1600–1972,” in China’s Island Frontier: Studies in the Historical Geography of Taiwan, ed. Ronald G. Knapp (Honolulu: University of Hawaii Press, 1980), p. 165
Heather Sutherland, “Geography as Destiny? The Role of Water in Southeast Asian History,” in A World of Water: Rain, Rivers and Seas in Southeast Asian Histories, ed. Peter Boomgaard, Verhandelingen van Het Koninklijk Instituut Voor Taal-, Land- En Volkenkunde 240 (Leiden: KITLV Press, 2007), pp. 27–70
For an overview of maritime trade in this region, see Ng Chin-keong, Boundaries and Beyond: China's Maritime Southeast in Late Imperial Times (Singapore: NUS Press, 2017), chapter 1.

[6] Richard W. Bulliet, The Camel and the Wheel (Cambridge, Mass.: Harvard University Press, 1975), pp. 22-25
A. G. Hopkins, An Economic History of West Africa (New York: Columbia University Press, 1973), p. 72

[7] Hopkins, An Economic History of West Africa, pp. 71-75
Robin Law, “Wheeled Transport in Pre-Colonial West Africa,” Africa: Journal of the International African Institute, 50, no. 3 (1980), pp. 257-58

[8] T. A. M. Nash, Africa’s Bane: The Tsetse Fly (London: Collins, 1969)
Hopkins, An Economic History of West Africa, pp. 71-75
Ralph A. Austen and Daniel Headrick, “The Role of Technology in the African Past,” African Studies Review, 26, no. 3/4 (September 1983), pp. 170-171
Marcella Alsan, “The Effect of the TseTse Fly on African Development,” American Economic Review, 105, no. 1 (January 2015), pp. 382–410 (passim)
See also Law, “Wheeled Transport in Pre-Colonial West Africa,” p. 253

[9] Paul Starkey, “A World-Wide View of Animal Traction Highlighting Some Key Issues in Eastern and Southern Africa,” in Improving Animal Traction Technology: Proceedings of the First Workshop of the Animal Traction Network for Eastern and Southern Africa (ATNESA) (Wageningen, The Netherlands: Technical Centre for Agricultural and Rural Cooperation (CTA), 1994), p. 74


THUMBNAIL CREDITS
Composite satellite image of Africa by NASA, public domain
https://commons.wikimedia.org/....wiki/File:Africa_(sa

Documentary on Nile Valley Civilisation

Kwanzaa 2016 at Legon Botanical Gardens (Pt. 2)