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Bedroom Colonialism with Ɔbenfo Ọbádélé Kambon

31 Views· 07/17/24
Baka Omubo
Baka Omubo
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PATREON: | https://t.ly/mjksf | REV. DR. SHOCK (PERPLEXITY PAGE): https://t.ly/ppjwh | SOLO: https://solo.to/revshock | BIO: https://t.ly/Ko_y_ | BLOG: https://t.ly/j6bh0 | PODCAST: https://t.ly/cB5GD | ENDORSEMENT: https://t.ly/jFErO | THREADS: https://t.ly/SoKkT | IG: https://t.ly/XsN8f | FB: https://t.ly/R3r9Y | X: https://t.ly/iJ-wy | LINKEDIN: https://t.ly/GZ0pe | TIKTOK: https://t.ly/zfp60 | BLACK TRAUMA GPT: https://t.ly/vswbs | BLACK AI CONSORTIUM: https://t.ly/uiRZN | BOOKS BY PM: https://t.ly/vvHMd This presentation sets out to introduce the concept of bedroom colonialism and the related concept of mulattofication as intergenerational scourges of classical and contemporary Kmtyw 'Black People'. By means of multimodal multidisciplinary analysis and participant observation of victims of bedroom colonialism (BC) via fieldwork in their natural environment, we demonstrate multiple examples of these concepts in their socio-cultural milieu. We find that, as intended by anti-Black perpetrators of BC (eurasians), bedroom colonialism has and continues to pose a significant impediment to the acquisition, maintenance, and expansion of Abibitumi 'Black Power' and Abibifahodie 'Black Liberation'. In conclusion, once the root causes of bedroom colonialism are understood, conceptual clarity may be attained and correct courses of action may be pursued.ABOUT: Ɔbenfo Ọbádélé Kambon is a world-renowned linguist and scholar and the founder of Abibitumi, the largest Black social education network globally. The name "Abibitumi" is derived from the Akan language, spoken in parts of West Africa, particularly Ghana. It roughly translates to "Black/African Communication" or "Black/African Intelligence."He's an Associate Professor at the University of Ghana, winner of multiple prestigious awards, and is a key figure in African Studies. His work spans linguistics, historical research, and African repatriation efforts. Join me in welcoming Ɔbenfo Ọbádélé Kambon!RELATED:Abibitumi and the Sankofa Journey with Ɔbenfo Ọbádélé Kambon https://bit.ly/4eBDesP [FLASHBACK] Okunini Ọbádélé Kambon (White Boy on a Stick) https://bit.ly/3T15fjn Okunini Obadele Kambon The Danger of a Single Story - http://bit.ly/2J1myghhttps://a....bibitumitv.com/https TO YOU BUY…FREE web series: Nothing is Wrong with Black People…Something Happened to Black People: https://bit.ly/3FJCsLoEnhancing Cognitive Performance: The Power of Neuromelanin Boosters https://t.ly/S-ePsGeorge Fraser’s PowerNetworking Conference https://t.ly/6N6itBlackTraumaGPT.com http://blacktraumagpt.com/MyGuardianDoc™ https://bit.ly/3TlgPaE – Your One-Stop for On-Demand Compassionate Medical Guidance, Urgent Care, Primary Care, and Virtual Second Opinions, all provided by licensed Medical Doctors.Enjoy our content? Become a member of our Patreon https://www.patreon.com/revshock or support our 1st Frequency of Oneness Research Fund https://bit.ly/42lr54b

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Ruler Ra
Ruler Ra 1 month ago

I still don't understand, Baba? How is being "mixed" a qualifer and measure commitment?

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Ruler Ra
Ruler Ra 2 months ago

Peace! Respectfully, I'm still somewhat confused about Dr. Kambon's presentation on this topic. Is he saying that the individuals who showed as examples that were married to whites, therefore "traitors" people despite their contributions and commitmeto Afrikan people? Also, the name of Dr. Jared Ball's program is entitled, I Mix What I Like. I remember that interview Dr. Kambon conducted with him.

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Ọbádélé Kambon

I'm saying that bedroom colonialism is one of the vectors of compromise. "I like what is mixed" is what it should be called.

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