Kyenkyen Bi Adi M'awu ('Come back my love') taken from K. Frimpong's debut album, recorded Ghana film studios 1976.

Sourced from the original release of Afro-Rock Volume One. Kona Records 2001.

A longtime personal favourite and, for me, the best version of this monumental happy/sad groove. There are a couple of instances (one is another version well worth checking out) already on YouTube, I've tried to upload in as high audio quality as possible.

Hafiz Farid's rare film that looks at the Darfur conflict through eyes of Darfur's people placing their experiences front and center without the celebrity fanfare that marked the Save Darfur Movement in the early 2000s. Darfur's experience is paralleled with the trauma and healing process of other survivors of genocide and horrific wars.

⁣Exploring the history of Christian period of the Kingdom of Makuria in Medieval Sudan/Medieval Nubia using ancient DNA to understand the society and identity of the Medieval Nubians that lived in Kulubnarti near the modern town of Kulb in Northern state of Sudan.

The story of Italian soldier turned treasure hunter Guiseppe Ferlini the infamous man known for destroying and robbing the great pyramids of Meroe in Sudan. In his quest to find gold that was said to be buried inside the Moertic pyramids, Ferlini dynamited multiple pyramids among them, the Pyramid of Queen Amanishakheto never finding gold.
See more: ⁣https://talkafricana.com/giuse....ppe-ferlini-the-trea

⁣ Conclusion of Professor Manu Ampim's research on the origins and location of the Ancient Kush which ruled in Sudan and Egypt. part 3

⁣Professor Manu Ampim's research on the origins and location of the Ancient Kush which ruled in Sudan and Egypt. Part 1

Professor Manu Ampim's research on the origins and location of the Ancient Kush which ruled in Sudan and Egypt. Part 1

Construction of the Grand Egyptian Musuem to replace the smaller Cairo Musuem.

On modern Egypt and its identity

⁣Christopher Tounsel,
Professor of African Studies at University of Washington, discusses how
identity and religion in particular Christianity and liberation theology have
been used by South Sudanese society as a form of resistance and expression of
agency against the state policy of Arabization and Islamization by successive
Khartoum governments against the fight for human and citizen rights in South
Sudan prior to the region's independence from Sudan in 2011.