⁣Tinga Tinga Tales of Africa Episode 17

Mercenaries have played a significant role in African conflicts for decades. From David Stirling's founding of the SAS to the Wagner Group's current operations in Mali, mercenaries like the french Bob Denard have been involved in some of the continent's most notorious wars and coups. Companies including Executive Outcomes and Dyck Advisory Group have made millions on top of vulnarable countries like Angola and Sierra Leone.

This video explores the timeline of mercenaries in Africa, highlighting the key figures and groups involved. It also examines the different business models used by mercenaries, and the impact they have had on African countries.

Dr. John Henrik Clarke was renowned for his dedication to the study of African peoples throughout history, both in Africa and the diaspora. Dr. Clarke was also widely regarded as a devoted and brilliant educator. His love for education, African peoples and the history of African peoples, translated directly into his work as a Pan-Africanist writer, historian and lecturer. He played a pivotal role in the creation of Africana studies and several professional institutions in academia. Interestingly enough, Dr. Clarke climbed to great academic heights without ever having earned a high school diploma.

Born on January 1, 1915, in Union Springs, Alabama, John Henry Clark was the youngest child of John and Willie Ella Clark, sharecroppers. The Clark family eventually moved to Columbus, Georgia, in pursuit of better fortunes and the dream of owning their own land. Dr. Clarke, the future educator, never formally attended high school, dropping out of school in the 8th grade. Despite his mother’s desire that he pursue the family vocation of farming, in 1933, at the age of 18, he left the South as part of the Great Migration of blacks to the North, and headed to Harlem, New York.

⁣Media Kit for the 2nd Historic Abibitumi Conference on Black Power
For the PDF version, visit https://conference.abibitumi.com/mediakit

Is Pfizer putting profits above lives? Public Citizen, a non-profit organization says that Pfizer can stop countries from speaking about contracts, block vaccine donations, unilaterally change delivery schedules & demand public assets as collateral. Palki Sharma tells you more.

#Pfizer #CovidVaccine #Gravitas

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Made in Africa by Black Africans. MIABBA that's how it should be. I saw this and had to share. I want all countries in Africa to follow this process of sourcing and resourcing within Africa.

Protoje - 80's Wild (Official Music Video)"80's Wild" from The Jamaican Situation: Side A Soundtrack Listen here: https://ineffable.to/protojeth....ejamaicansituationIn Collective under exclusive license to Ineffable Records 2024Directed by SAMO Cinematographer: Fernando Hevia Production Company: Filmaica 1st AC: Dwight “Rocky” TaylorDIT/Cam PA: Meeks ThomasGrip: Jade Brown + Dave Hall Art: Lindsey Lodenquai Stylist: Ayana Rivere PA: Kash Burrell + Lemar GrantProtoje online:http://www.protoje.comhttps://....www.facebook.com/pro Mi nah watch nuh face, noNah watch nuh face, noNah watch nuh face againMi nah watch no faceNah watch no faceNo, no wayWhen me say Blood MoneyDem probably wah fi come fi meSuppose me tell you bout Seaga and the CIAAnd wah them use fi destabilize the economyAnd who did set the order, bring in guns a TivoliApril 22nd ,1978Jacob Miller, Bucky Marshall, Claudie pon a stageMarley call out Manley and Seaga, dem say peaceBut beg you pree dem face and then go check the dateNot even a year after inna ‘79Dem murder Claudia Massop, shot him 40 time1980’s wild, mi tell you inna MarchDem murder Bucky a New YorkJacob dead in a crashNo haffi tell youWha happen May 11From you bless so dem will kill youBut the message we no give up, mi sehNothing no shift upJust lip up, dem a lip upWith di tings weh dem a keep upIs a stick upI know dem nah go teach you this a school, noBut you done know a so Jamaica rule thoughAnd any time you try fi make a move yahIt comin’ like you have sumpin fi prove yahYou coulda graduate and set yuh futureAnd still haffi a look out fi di shootaIf you a woman, you a get abuse tooYou no see nothing no deh fi do, noHow much we owe the IMF, huh? Waa?And wah the benefit we get, huh? Waa?A who did say lock up all RastafariBring dem in dead or aliveAnd never want fi survive, huh?Now everything you hear, you can’t believeEven if the person that said it was meDo a likkle research fi yourself and seeOpen a book or watch a documentaryLife and debtWah the threatWalter Rodney say it bestOnce the masses educated then unstoppable we getSo you see, illiteracy is not an accidentIt’s precisely why we fight amongst we selfI know dem nah go teach you this a school, noBut you done know a so Jamaica rule thoughAnd any time you try fi make a move yahIt comin’ like you have sumpin fi prove yahYou coulda graduate and set yuh futureAnd still haffi a look out fi di shootaIf you a woman, you a get abuse tooYou no see nothing no deh fi do, noNah watch nuh face, no#protoje #indiggnation #ineffablerecords

Part 2: SHOCKING! Afrikan Combat Capoeira Stick Fight and Sparring: Abibifahodie Asako Accra Ghana

*Ekene di iche iche (The Way we Greet)*
Good morning - Ụtụtụ ọma | Good afternoon – Ehihe ọma
Good evening – Mgbede ọma
Good night – Ka chi foo
Hi or Hello – Ndewo
Thank you - Daalụ
Sorry – Ndo

*Simple Sentences*
I am coming - ana m abịa
How are you? Kedu ka ị mere
I am fine - adị m mma

what is your name? - Kedu aha gị
My name is Ebube - aha m bu Ebube
Where are you from? - Onye ebe ka i bu?
Welcome - nnọọ

See you later - ka emechaa
We'll see tomorrow - ọ ga a di echi
Good bye – Ka ọ dị
See you next time - anyị ga -ahụ gị oge ọzo

Learn Igbo Greetings and Simple Igbo Sentences

⁣Nana Yaw's first day really walking

In this video, I will explore the possibilities and opportunities for Africans in the diaspora to move back to Ghana and reconnect with their roots. We will discuss the social, cultural, and economic benefits of returning to Africa, and how Abibitumi.com, an African-centered social media platform, can help in building strong Pan-African communities. Joining me is my special guest, Dr. Obádélé Kambon, a renowned professor from the University of Ghana's Institute of African Studies, who will share his expert insights on the African diaspora and the reconnection with the continent. To Reach Dr Kambon: https://www.repatriatetoghana.com https://www.abibitumi.comhttps....://www.abibitumi.sto

⁣Ɔbenfo Ọbádélé Kambon's PALI Kwame Nkrumah Pan-African Leadership Award Presentation and Acceptance Speech ft. Hon. Samia Nkrumah, the daughter of Nana Kwame Nkrumah

https://www.instagram.com/poks247/
This track will help children and adults learn the alphabet of the Ghanaian language, Asante Twi. It incorporates a drum rhythm in the background with Madame Pokuaa, originally from Kumasi, Ghana, providing the vocals.

Please download a copy of the album on itunes at https://itunes.apple.com/us/al....bum/asante-twi-child or amazon at http://www.amazon.com/Asante-T....wi-Children-Songs/dp .

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We do wonders with gum poles and grass! We supply thatching grass in the Southern Africa and locally in Zimbabwe! We promise to do our best! +26773600541/+263779600513/+263784187043

⁣Yorùbá Tribute to the late Okunini (Dr.) Edward Nanbigne
⁣Ìbà o o o!
Ọlọ́jọ́ òní mo júbà k'íbà mi k’ó máa ṣẹ
Ìbà lọ́wọ́ Olódùmarè a gb'ọ̀tún
Atẹ́ní lẹ́ bẹ́lébẹ́ ṣagbeji ara
Mo júbà k'íbà mi kó máa ṣẹ
Ìbà apẹ́tẹ́ ọwọ́
Ìbà pẹ̀lẹ̀m̀bẹ̀ ẹsẹ̀
Ìbà àpẹ́tẹ́lẹrísẹ̀ tí ò hunrun tó fi dé pọọlọ itan
Ọlọ́jọ́ òní mo júbà k'íbà mi kó máa ṣẹ
Ìbà alájá t’òun t'ògbóró
Ìbà ẹlẹ́ṣin t’òun t'èèkàn lẹ́ sẹ̀
…bí labalábá bá jáko a sì júbà ẹyẹ oko
Àgbẹ̀ jáko a sì júbà kùẹ̀kùẹ̀
Àgbẹ̀ tó jáko tí ò júbà kùẹ̀kùẹ̀
Ọkọ́ á ṣá wọn lójúgun
Ọlọ́jọ́ òní mo júbà k'íbà mi kó máa ṣẹ.
(Àlàbí 1998)
Homage o o o!
The owner of today I pay homage
Let my homage be acknowledged
Homage to Olódùmarè who claims the right path
The one who flatly spread the mat to cover his entire body
I pay homage let my homage be acknowledged
Homage to the palm of the hand
Homage to the sole of the foot
Homage to the sole of the foot which does not grow hair up to the lap
The owner of today I salute let my homage be acknowledged
Homage to the owner of dog and its chain
Homage to the owner of horse and its chain
When butterfly enters farm it acknowledges the birds in the forest
When farmer enters farm he acknowledges kùẹ̀kùẹ̀
The farmer who enters farm without paying homage to kùẹ̀kùẹ̀ gets himself hit on the shin by the hoe.
Ikú tó pa ojúgbà ẹni-í pòwe mọ́ni
⁣‘‘The death that kills one’s age mate speaks to one proverbially’’.
Aláwo á kú; oníṣègùn á rọ̀run; adáhunṣe ò níí gbéle.
The diviner will die; the medicine man will go to heaven; the magician will not remain forever on earth.

Ikú ogun ní ńpa akíkanjú; ikú odò ní ń pa òmùwẹ̀; ikú ara-ríré níí ń pa arẹwà, màjàmàsá ní ń pa onítìjú; òwò tádàá bá mọ̀ níí ń ká àdá léhín.
It is death related to warfare that kills the warrior; it is the death associated with the river that kills the swimmer; it is the death attendant on preening that kills the beautiful person; wondering whether to stand and fight or run kills the easily embarrassed person; the trade that the cutlass knows knocks out its teeth.
Gbèsè nikú; kò sẹ́ni tí kò níí pa.
Death is a debt; there is no one it will not kill.
Ikú lorúkọ àjẹ́pẹ̀kun.
Death is the name one bears at the last.
Àìsàn là ń wò, a kì í wo ikú.
One treats an illness; one does not treat
Ọ̀nà ọ̀fun, ọ̀nà ọ̀run: méjèèjì bákan náà ni wọ́n rí.
The pathway of the throat, the pathway to the skies: the two are very much alike.
Ogún pa ará, odò-ó gbé iyèkan lọ, àjọ̣bí sọnù lọ́nà Ìkòròdú, a ò tún rẹ́ni bá rìn mọ́, àfi ẹni tí ń tanni.
Death took one’s kin; the river carries off one’s siblings; one’s blood relations disappear on the road to Ìkòròdú; one has nobody left to keep one company save those intent on deceiving one. (An expression of the statement that one has lost all those one could rely on.)
Àìdé ikú là ńso ààjà mọ́rùn; bíkú bá dé á já ààjà sílẹ̀ a gbé aláàjà lọ.
It is when death has not come calling that one ties charms around one’s neck; when death comes calling, it rips the charm away and carries its wearer off.

Ó di ọjọ́ tí aláró bá kú ká tó mọ oye aṣọ tó gbà rẹ.
It is on the day of the dyer’s death that one knows how many pieces of cloth she had taken in to dye.
Òmùwẹ̀ lodò ńgbé lọ.
It is the expert swimmer that is carried off by the river. (Whatever one is addicted to doing is likely to be one’s death.)
Àìdé ikú là ḿbọ Ògún; àìdé ikú là ḿbọ òrìṣà; bíkú bá dé ikú ò gbebọ.
It is when death has not called that one sacrifices to Ògún; it is when death has not called that one sacrifices to the òrìṣà; when death comes calling, death does not heed sacrifices.
There is no medicine or sacrifice to stop death when its time comes.
Àwáyé-àìkú ò sí; ẹ̀rù lásán la fi ń dá ba ara wa.
There is no living without dying; we only scare ourselves [with death].
Ikú ńpa aláwọ̣ ẹkùn, káláwọ agílíńtí ó múra.
Death kills the person clothed in leopard skin; the person clothed in lizard skin had better prepare himself or herself.
Ikú tó pa òwè ń pòwe fún ẹdun.
The death that killed the black monkey sends a proverbial message to the colobus monkey.

Ikú tóbi loba; àrà tó wu ikú nikú ń da. Death is a mighty king indeed; whatever it chooses to do, that it does.
Ọjọ́ a bá kú là ń dère, èèyàn ò sunwọ̀n láàyè.
It is on the day one dies that one becomes an idol; no one is appreciated when alive.
Àtisùn ẹ̀dá à ṣẹ̀hìn Olódùmarè.
A human being’s dying is not hidden from the Creator. (Only Olódùmarè determines the time of a person’s death.)
Kí á jìnnà séjò tí a à bẹ́ lórí; ikú tí yóò panni á jìnnà síni.
One should stand far back from a snake that has not been beheaded; the death that would kill deserves a wide berth. (One should recognize dangerous situations and keep away from them.)

⁣⁣African History Series-African Empires of Ghana and Mali

⁣You Don't Know Black History Until You've Read 'Who IZ the Boulé?: The History of America's First Black Fraternity and the Derailment Toward Afrikan Self-Reliance'

In the spirit of Black History Month, we must not only celebrate the accomplishments of our people, but also the obstacles that's made inequality still relevant today so that we may not repeat the same mistakes.

As we trod forward for ensuing generations, this means activating your critical 3rd eye asking the most important question: “Why is it taking so long for Black people to progress?"

If we are to truly be free, there must be some internal house cleaning. What you'll find at the top of the chain is America's first Black Fraternity, Sigma Pi Phi aka the Boulé.

If you haven't read this book, YOU SHOULD! And if you've already read it, consider hearing the audiobook version or even gifting a copy for someone you know needs to know!

Why is this book so important to our history? Read here: http://daghettotymz.com/rkyvz/....articles/bouleseries

Get your copy in paperback, audiobook, or eBook at daghettotymz.com

⁣008-How the Saifawa Dynasty lost control of Borno Empire to the Shehu Dynasty

⁣Enslaved Episode 5

In this video show Young Africans working hard to bring changes economically.