This video is about the definition of African traditional spirituality. This spirituality is defined according to the two different practices of African traditional religion: the divine and the human.

Thus African traditional spirituality is our ability to transcend the limitations imposed on us by the physical body. This mastery is obtained permanently in the divine thanks to the purification of thoughts and is obtained in the human thanks to the observance of rituals.

In the divine African spirituality is the awakening of our divine nature, the Logos through the assistance of holy ancestors, while in the human it is gained through the succor of the illuminated ancestors.

More on this subject can be found in my books available at Amazon.

⁣Abibitumi and the Sankofa Journey with Ɔbenfo Kambon

⁣⁣⁣When we look at the snail-paced decline of global racism toward Black people the world over through a time-lined historical analysis, we find that many of our “Black” organizations, colleges and universities, fraternity and sororities, and secret societies have been complicit—better put, the VANGUARDS—of our delay.

Author of ‘Who IZ the Boulé: The History of America’s First Black Fraternity and the Derailment Toward Afrikan Self-Reliance', M’Bwebe Ishangi, exposed the origin of these groups that perception they were founded and ran by Blacks have been taking direction from their white overseers!

This book is backed by an acute account of events and “coincidences” that should make one wonder are these groups really for Black people, and if so, why haven’t we gotten or 40 acres and mule yet?

The answers lay between the pages of this book that puts all our historic Black Organizations under a microscope… and you’ll be surprised what we found!

Get your copy today in paperback, eBook, or audiobook narrated by the author at http://daghettotymz.com/author..../mbwebeishangi-books

Each one REACH MANY!

#WhoIsTheBoule#TheHistoryYouDontKnow #ReadingIsSTILLFundamental #BlackHistory365 ✊🏿❤🖤💚

Paul Kagame secret master plan changed everything! Few people would have imagined that Rwanda economy would become a success story twenty-eight years ago. The country had seen an unfathomably horrific genocide, in which its most capable and educated individuals were cruelly slain. Hundreds of thousands of refugees lived in the country, which was impoverished to the point of starvation. It was landlocked, with turbulent and untrustworthy neighbors like the Democratic Republic of Congo (DRC) and foes like Uganda.
Rwanda, against al odds, has recovered impressively from its catastrophic events. The country is ranked 49th out of 180 nations in Transparency International's annual Corruption Perceptions Index for 2020, making it one of Africa's least corrupt and stable governments. The president of Rwanda, Paul Kagame, has previously mentioned that he wishes to make Rwanda the "Singapore of Africa".

Join us in our video today, as we discuss Rwanda’s impressive economic development, and its ambition to become the “Singapore of Africa”. Be sure to like, subscribe and comment in the comment section below.

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Kwanzaa is a holiday that has loosely been taking form since the early 1800’s. Today we know it as a holiday that is celebrated starting the day after Christmas that goes on until New Year’s Day. Well, during slavery in the United States, the period from Christmas day to New Year’s Day was often given as a rest period and time of celebration for enslaved people since roughly 1812. Add in some African principles developed by Marcus Garvey 100 years later and some more detailed shaping up of ideas made by some people in the 1960’s, and you get what Kwanzza has evolved into today. Now, let me be clear. This video is not a hit piece on Kwanzaa. While I have never celebrated it and never will, I don’t see any problem with its 7 principles - unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity and faith. All of those things seem harmless enough, even good. But what doesn’t seem to be harmless or good is the man whose name is most widely recognized as being the founder of Kwanzaa - Maulana Karenga. Is that his name or his alias? I mean, isn’t that what criminals use? After all, he was born Ronald McKinley Everett. If you Google his name, you’ll see that Wikipedia says that he is best known as the creator of Kwanzaa. You’ll also see that his criminal status is PAROLED. And that has something to do with why, I think that he should be known as someone more than the founding father of Kwanzaa. He should be more widely known by a few other labels like possible accessory to murder and torturer.

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In today's Africa reacts we look at a very controversial Ban Footage of the late Queen of the UK joking with her husband, Prince Phillip and her son, the current King Charles III, about meeting with a foreign dignitary and describing him as a gorilla.

Why they Banned this Video of the #royalfamily Calling a Foreign Diplomat a Gorilla https://youtu.be/iMi5c8G_v6E #africareacts #africa
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⁣Exposing french cameroon crime in lake nyos disaster in cahoots with israel

⁣Episode 6 Season 2
A Self-Determined Borderless Africa

A Nigerian artist is bringing back a form of art popular in the 1960s, in order to boost local textile production. But the tie and dye process in the town of Osogbo is a little bit different from what the west is used to

Our full interview with filmmaker and educator Haile Gerima from 2015. A 4K restoration of SANKOFA was just released on Netflix via ARRAY.

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Haile Gerima is an independent filmmaker and professor of film at Howard University in Washington, D.C. Born and raised in Ethiopia, Gerima emigrated to the United States in 1967. Following in the footsteps of his father, a dramatist and playwright, Gerima studied acting in Chicago before entering the UCLA School of Theater, Film and Television, where his exposure to Latin American films inspired him to mine his own cultural legacy. After completing his thesis film, Bush Mama (1975), Gerima received international acclaim with Harvest: 3000 Years (1976), an Ethiopian drama that won the Grand Prize at the Locarno film festival.

After the award-winning Ashes & Embers (1982) and the documentaries Wilmington 10—U.S.A 10,000 (1978) and After Winter: Sterling Brown (1985), Gerima filmed his epic, Sankofa (1993). This formally ambitious tale of a plantation slave revolt was ignored by U.S. distributors, but Gerima tapped into African American communities, and booked sold-out screenings in independent theaters around the country.

In 1996, Gerima founded the Sankofa Video and Bookstore in Washington, DC., a cultural and intellectual space that offers opportunities for self-expression, interaction, discussion and analysis through community events such as film screenings, book signings, scholar forums and artist showcases. Gerima continues to distribute and promote his own films, including his most recent festival success, Teza (2008), which won the Jury and Best Screenplay awards at the Venice Film Festival. He also lectures and conducts workshops in alternative screenwriting and directing both within the U.S. and internationally.
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