The Battle of Isandlwana on 22 January 1879 was the first major encounter in the Anglo-Zulu War between the British Empire and the Zulu Kingdom. Eleven days after the British commenced their invasion of Zululand in South Africa, a Zulu force of some 20,000 warriors attacked a portion of the British main column consisting of about 1,800 British, colonial and native troops and perhaps 400 civilians.

The Zulus were equipped mainly with the traditional assegai iron spears, iklwa and cow-hide shields, but also had a number of muskets and old rifles though they were not formally trained in their use.

Mfundishi Jhutyms gives a compelling lecture on Kemet and all of its majesty.

Recorded live in Copenhagen, Denmark, April 1968. Song for My Father was recorded in October 1964 and released on the Blue Note label. The album was inspired by a trip that Silver had made to Brazil. The cover artwork features a photograph of Silver's father, John Tavares Silva, to whom the title song was dedicated. "My mother was of Irish and Negro descent, my father of Portuguese origin", Silver recalls in the liner notes, "He was born on the island of Maio, one of the Cape Verde Islands." The album line-up differs from the Copenhagen musicians here.

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Timestamps:

00:00-Intro
01:25-Ghana is a mess
07:40-Africans outperforming Americans
10:30-No jobs
16:20-Average salaries
17:40-Sexuality in Ghana
20:45-Bad governing policies
24:00-Dream life in Ghana

Planets in our Universe can get extremely large, but stars get even bigger. In this video we explore the sizes of moons, planets, stars, and even beyond, including black holes and even galaxies.
Basically a comparison of the entire Universe.

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All measurements represent diameter.

Enjoy!

Music:
'Get Back Up' by Silent Partner

Made with Blender 2.79

This is a clip taken AFRIKAN POWER: The Political Purpose of Afrikan Identity in the 21st Century!

You can watch the full conversation here: https://youtu.be/r1yWM9XAk0s

Can spirituality restore Afrikan woman leadership to it’s rightful place?

full breakdown: https://alkebulan.org/2018/02/26/womenleadership/

1) Why does so little commentary about women in the movement focus on spirituality?

2) How do we develop a politicised Afrikan-Centered Spiritual world-view”?

3) Why does so little commentary about women in the movement focus on spirituality ?

4) What are the stages of Development for Afrikan women?

5) Is there an equivalent for Afrikan men?

Our very special guest:

Mama Marimba Ani: Is an Afrikan-Centered Cultural Scientist, engaged in the reconceptualization of the Afrikan Experience from the perspective of Afrikan people and also is known for introducing the term “Maafa” to describe what is known as the Afrikan Holocaust. She served as an SNCC field secretary in the Freedom Summer of 1964 and was later brought to Hunter College in the City University of New York, under the tutelage of Nana Dr. John Henrik Clarke, where she taught for 25 years. A partial list of the courses that she delivered include: Afrikan Civilization; Afrikan Spirituality in the Diaspora; Women in Afrika; Women in the Afrikan Diaspora; Men in the Afrikan Diaspora; Afrikan Spiritual Thought Systems; The Afrikan World View; The Work of Cheikh Anta Diop; The Work of Ayi Kwei Armah; Theories of White Racism.

In addition, she created the Maat/Maafa/Sankofa Paradigm as part of the development of an Afrikan Cultural Science and Social Theory. She is the founding director of the Afrikan Heritage Afterschool Program (AHAP) in Harlem New York (1983-1998) and after leaving the academy now directs this programme in Atlanta. Mama Marimba is an active member of Us Lifting Us, an Afrikan/Black economic cooperative, and the Association for the Study of Classical Afrikan Civilizations. She is author of a number of ground breaking books: Let the Circle Be Unbroken: The Implications of African Spirituality in the Diaspora (1989); Yurugu: An African-centered Critique of European Cultural Thought and Behavior: African-Centered Critique of European Thought and Behavior (1994). Ideologically, Mama Marimba considers herself “a Garveyite, An Afrikan Sovereignist, and a Race Woman” and in Mosiah 2015 Mama Marimba was appointed the UNIA-ACL Ambassador of Race First Sovereign Development.

This clip is take from the presentation

“ARE ABRAHAMIC RELIGIONS AFRIKAN? • Debate Review”

Click the link for the full video
: https://youtu.be/sNJRzKyeURI

Check out the "#Kimoyo: Why I choose Afrikan Spirituality" series: https://youtube.com/playlist?l....ist=PL-gMpPbGvuj3RPH

If you would Like to make contribution to this channel feel free: https://www.paypal.me/abengapparel

Find ShakaRa on Social Media:
https://www.instagram.com/shakaraspeaks
https://www.facebook.com/shakaraspeaks
https://twitter.com/shakarabks

This clip is take from the presentation

“ARE ABRAHAMIC RELIGIONS AFRIKAN? • Debate Review”

Click the link for the full video
: https://youtu.be/sNJRzKyeURI

Check out the "#Kimoyo: Why I choose Afrikan Spirituality" series: https://youtube.com/playlist?l....ist=PL-gMpPbGvuj3RPH

If you would Like to make contribution to this channel feel free: https://www.paypal.me/abengapparel

Find ShakaRa on Social Media:
https://www.instagram.com/shakaraspeaks
https://www.facebook.com/shakaraspeaks
https://twitter.com/shakarabks