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In this video, we look at the Second Congo War regarded as the African World war and by far the deadliest conflict since World War 2.
This video is for documentary and educational purposes. No images and footage shown are intended to shock the viewer. Everything is displayed in context and censored as much as possible without sacrificing the need to tell a compelling story with the actual footage.
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Video Sources:
King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa by Adam Hochschild
European Atrocity, African Catastrophe: Leopold II, the Congo Free State and its Aftermath
by Sir Martin Ewans and Martin Ewans
Death in the Congo by Emmanuel Gerard
Katanga 1960-63 by Christopher Othen
The Assassination Of Lumumba by Ludo de Witte
The Diplomacy of Decolonolisation by Alanna O’Malley
The Great African War by Filip Reyntjens
The Epic History of a People by David Van Reybrouck
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The United Fruits Company was and is a major corporation that holds a massive amount of history and influence in regards to Central America. This company, paved the way for massive American control over the economics, political, and geopolitical landscape of many of these nations. In today's video, we will be looking into the early history of this company.
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In 1871, U.S entrepreneur Henry Meiggs signed a contract with the government of Costa Rica to build a railroad connecting the capital city of San José to the port of Limón. Meiggs was assisted in the project by his nephew Minor C. Keith, who took over Meiggs's business in Costa Rica after his death in 1877. Keith began experimenting with the planting of bananas as a cheap source of food for his workers.
When the Costa Rican government defaulted on its payments in 1882, Keith had to borrow 1.2 million pounds to continue the engineering project. In exchange for this and for renegotiating Costa Rica's own debt, the administration of President Próspero Oreamuno agreed to give Keith 800,000 acres of land along the railroad, plus a 99-year lease on the train route. The railroad was completed in 1890, but the flow of passengers proved insufficient to offset the debt. On the other hand, the sale of bananas grown in his lands and transported first by train to Limón, then by ship to the United States, proved very lucrative. Keith eventually came to dominate the banana trade in Central America and along the Caribbean coast of Colombia.
In 1899, Keith lost $1.5 million when a New York City broker, went bankrupt. He traveled to Boston, to participate in the merger of his trading company, Tropical Trading and Transport Company, with the rival Boston Fruit Company. Boston Fruit had been established by Lorenzo Dow Baker, a sailor who, in 1870, had bought his first bananas in Jamaica, and with buisnessman Andrew Preston. The merger formed the United Fruit Company, based in Boston, with Preston as president and Keith as vice-president. Preston's lawyer Bradley Palmer, became a permanent member of the executive committee and for long periods of time acted as the director. Together, these men had a massive influence over the market. Preston brought his plantations from the West Indies, a fleet of steamships, and his market in the U.S. Northeast. Keith brought his plantations and railroads in Central America and his market in the U.S. South and Southeast. The company at Palmer's direction proceeded to buy, or buy a share in, 14 different competitors, assuring them 80% of the banana import business in the United States, then their main source of income. The company catapulted into financial success following this. Bradley Palmer overnight became a much-sought-after expert in business law, as well as a very wealthy man. He later became a consultant to presidents and an adviser to Congress.
Sources:
"The Second Century: U.S.--Latin American Relations Since 1889": Mark T. Gilderhusrt
" The Banana Wars: United States Intervention in the Caribbean, 1898–1934.": Lester Langly
"The Banana Wars: A History of United States Military Intervention in Latin America from the Spanish–American War to the Invasion of Panama": Ivan Musicant
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Lucy, the discovery of this 3.2 million-year-old fossil skeleton was such a monumental
breakthrough and what it meant for our understanding of human evolution.
In 1974, a team of researchers led by the renowned paleoanthropologist Dr.
Donald Johanson made a groundbreaking find in the Afar region of Hadar,
Ethiopia. They unearthed an almost complete fossil skeleton belonging to an early
human ancestor of our species, whom they affectionately named Lucy after the
Beatles' song "Lucy in the Sky with Diamonds."
The oldest known religion in Ethiopia is a traditional belief system called "Ethiopian
Traditional Religion" or "Ethiopian indigenous faith." This religious practice
predates the arrival of Christianity and Islam in the region by thousands of years. It encompasses a wide
range of spiritual beliefs and practices that have been passed down through
generations and are deeply rooted in Ethiopian culture and heritage.
Ethiopian Religion is characterized by its strong connection to nature,
ancestral worship, and the belief in supernatural forces and spirits. It incorporates
elements of animism, where various aspects of the natural world, such as rivers,
mountains, and trees, are considered to possess spiritual essence and are revered
accordingly.
The practice of Ethiopian Traditional Religion involves rituals, ceremonies, and
offerings to appease and seek blessings from ancestral spirits and deities. These
rituals often take place in sacred sites, such as forests, mountains, or ancient
stone structures known as "mazgabas."
The Aksumite religion, also known as the Aksumite Polytheism, refers to the
religious practices and beliefs of the Aksumite Empire, an ancient kingdom located
in present-day Ethiopia and Eritrea.
The primary deity of the Aksumite religion was the god Mahrem, also known as
Astar, who was considered the supreme god and the protector of the Aksumite
kingdom. Mahrem was associated with the sky, rain, and fertility. The Aksumite
kings, who held significant religious and political authority, were believed to be
direct descendants of Mahrem, solidifying their divine status and legitimacy.
In addition to Mahrem, the Aksumite pantheon included other gods and
goddesses, such as Astar, Beher, Meder, and Waraqa. Each deity had specific
domains and was worshipped for various purposes, including fertility, protection,
agriculture, and prosperity.
The Aksumites also practiced ancestor worship, believing that deceased ancestors
played a role in the spiritual well-being and guidance of the living. They would
honor and venerate their ancestors through rituals and offerings, seeking their
blessings and assistance.
The Aksumite religion was closely intertwined with the political and cultural
aspects of the empire. Temples and religious structures, such as the famous
Stelae of Aksum, were erected to honor the gods and commemorate the rulers.
Ritual ceremonies, sacrifices, and festivals were held to celebrate important
events, agricultural cycles, and religious observances.
With the spread of Christianity in the 4th century CE, the Aksumite religion began
to decline. Christianity eventually became the dominant religion in the region and
played a significant role in shaping Ethiopian culture and identity.
Today, remnants of the Aksumite religion can still be found in Ethiopian Orthodox
Christianity, which incorporates some elements and practices from the ancient
Aksumite belief system. However, the original Aksumite religion, as a distinct and
separate faith, ceased to exist as Christianity took root in the region. And by the 7th and 8th centuries, Islam would take over as the dominant religion of Africa. Which continues today.
The history of Africa begins with the emergence of hominids, archaic humans and — around 300,000–250,000 years ago — anatomically modern humans (Homo sapiens), in East Africa, and continues unbroken into the present as a patchwork of diverse and politically developing nation states. The earliest known recorded history arose in Ancient Egypt, and later in Nubia, the Sahel, the Maghreb, and the Horn of Africa.
Following the desertification of the Sahara, North African history became entwined with the Middle East and Southern Europe while the Bantu expansion swept from modern day Cameroon (Central West Africa) across much of the sub-Saharan continent in waves between around 1000 BC and 1 AD, creating a linguistic commonality across much of the central and Southern continent.
#gnosticinformant #documentary #africa
Explore how the US government hunted bison to near-extinction in the 1800s to force Native Americans onto reservations.
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By the mid-1700s, many Plains nations survived on North America’s largest land mammals: bison. They ate its meat, made the hides into winter coats and blankets, and used the bones and horns for tools. But in the following decades, millions of bison would be deliberately slaughtered, threatening the survival of Plains societies. Andrew C. Isenberg shares what led to the animal's near-extinction.
Lesson by Andrew C. Isenberg, directed by Rémi Cans, Atypicalist.
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