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Brought to you by: 1st FREQUENCY DAILY GAGUTICAL PROSPERITY AFFIRMATIONS (Book 1 - 72 pages) https://gum.co/arHqH
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If you are following the Gregorian calendar, you must be prepared for the frequencies and energies of the New Year from a Kemetic, African centered consciousness.
Professor Kaba Hiawatha Kamene and the Keeper of our Time, Ptah Seker Ausaur will offer their expertise and guidance for a new you in the New Year.
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1st Frequency of Oneness, Science, Manifestation and Prosperity with Rev. Philippe SHOCK Matthews http://bit.ly/2wyTFCp
50+ Reasons Why African Americans Succeed At Failing Financially By: Rev. Philippe SHOCK Matthews https://gum.co/cLCOD
1st FREQUENCY DAILY GAGUTICAL PROSPERITY AFFIRMATIONS (Book 1 - 72 pages) https://gum.co/arHqH
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Oluwa (Many Rains Ago) · Quincy Jones
Greatest Hits: Quincy Jones
℗ 1977 UMG Recordings, Inc.
Released on: 1996-01-01
Composer Lyricist: Caiphus Semenya
Composer Lyricist: Quincy Jones
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The best of PLO Lumumba on Africa's leaders.
Thursday, January 19th 1961.
Reuters Text from 1961:
Mrs Pauline Opanga Lumumba, wife of the deposed Congolese Premier Patrice Lumumba-was seen in a highly distressed condition January 19 (in front of a) hut in the native quarter of Leopoldville (later Kinshasa). She had just returned from her appeal to the United Nations for the return of her husband. Seated with her was her two-year-old son Roland Gilbert.
But she - and the wives of Lumumba's fellow prisoners Maurice Mpolo and Joseph Okito-were given no firm promise by UN authorities, and had to return home. Mrs Lumumba-who had also requested to visit her husband, said: "We spoke to a man and asked him to help get our husbands back because we have no money."
Mr Lumumba was transferred Jan 18 from imprisonment at Camp hardy at Thysville to a Katanga prison. In a statement Jan 19 mr Tshombe, self-styled President of Katanga Province, refused to indicate where Mr Lumumba was. He also denied he had been beaten by his soldiers.
Source: Reuters News Archive.
Note:
It was later established that Patrice Lumumba had been murdered by a Belgian commanded firing squad on January 17th 1961.
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ReAfrikanization and Dewhitenization for Total Afrikan Liberation: Towards a Methodology for Self-Transformation
November Edition of our monthly meetings
(Last Sunday of each month)
"Ministry of the Future"
Date: Sunday 29th November, 2015
Venue: Institute of African Studies IAS, Senior Common Room, University of Ghana, Legon UG. To stream live via Skype search and add skype user: obadele.kambon
Time: 2:00PM GMT Sharp
Hope to see you there, Come with friends and family.
For more info: +233244039347
Resource Person: Dr. ̣Ọbádélé Kambon OK
Dr. Obadele Kambon
Abstract: ReAfrikanization and dewhitenization are complementary aspects of an Afrikan whole that, when applied appropriately, may serve as integral steps in the process towards total Afrikan Liberation from under the global static/dynamic interlocking system of white world terror domination. ReAfrikanization and dewhitenization pertain to thought, word and action. As such, ReAfrikanization and dewhitenization challenge the practice of waiting for abstract saviours in the form of the government, the “people” or imaginary eurasian religious figures to free us while doing comparatively little to free ourselves. Indeed, we cannot expect for any of the above to do anything for us that we are not willing to do ourselves on a personal level. Thoughts, words and deeds pertaining to ReAfrikanization and dewhitenization that originate from Afrikan people and are also beneficial to Afrikan people can be implemented by each of us in every area of human activity on a daily basis. ReAfrikanization and dewhitenization can also serve as a means of lessening contradictions and getting our different “selves” together and in order (economic self, psychological self, physical self, political self, educational self, etc.). As such, in this presentation, we will present organizing principles and evaluative criteria that can be implemented efficiently, effectively and immediately in the life of each individual for reAfrikanizing and dewhitenizing. This methodology will “put the ball in our court” with regard to freeing ourselves to increasingly greater degrees in each area of thought, word and deed. Further, this methodology contributes to moving the discussion of Total Afrikan Liberation from the realm of a theoretical future destination to that of a constant daily journey of improving the Afrikan self, the Afrikan family, the Afrikan nation and the Afrikan race.