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Black Consciousness Is Useless Without Action - Dr. Talawa Adodo
Black Consciousness Is Useless Without Action - Dr. Talawa Adodo Okunini Talawa Adodo 55 Views • 1 year ago

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Watch more reasonings from Dr. Okunini Talawa Adodo:
Pt.1 https://youtu.be/vO99qp65bQY
Pt.2 https://youtu.be/219dJCtA6QE
Pt.3 https://youtu.be/FpnS2bWsDEA

Dr. Okunini Talawa Adodo is a Jamaican Pan-Afrikanist scholar who focuses on Afrikan history, Afrocentric theory, and Afrikan language.

In Part 4 of this insightful reasoning, Dr. Okunini Talawa Adodo explores why the Black consciousness movement has struggled to create real change. He argues that the overemphasis on acquiring information—rather than applying it—has stalled progress. According to Dr. Talawa, true transformation begins when knowledge is paired with intentional action that benefits the collective.

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Akinjide Bonotchi Lecture: The Problem With Using Euro-Asian Ways of Knowing to Translate Mdu Ntr
Akinjide Bonotchi Lecture: The Problem With Using Euro-Asian Ways of Knowing to Translate Mdu Ntr Kwaku Obibini 55 Views • 1 year ago

Lecture: The Problem With Using Euro-Asian Ways of Knowing to Translate Medu Netcher

Lecture Details
Date: Sat. Jan. 11, 2025
Time: 3:00pm CST (4:00pm EST)

A brief introduction from SbA Bonotchi:
Metaphysics, esoterica, and spirituality represent the "aAmu," the Euro-Asian, cultural descriptions of the nature of reality, and unfortunately, too many African scholars have adopted them as research paradigms to understand the meaning of mdu nTr ideas and concepts.

In this presentation, I examine many ideas promoted by some researchers of Kemetic Metaphysics and spirituality. I introduce the “tip-heseb,” The Correct Method, as a vital technical skill and tool for the study of mdu nTr by Afrikan-centered researchers. Afrikan-centered scholars Nana Cheikh Anta Diop Maat Khrew, Akh iqr n Ra, Nana Mut, Rkhty Amen, and Nana Baba, Theophile Obenga introduced the “tip-heseb,” The Correct Method, and its value to Afrikan researchers.

Nana Obenga states the value of the study of Kemett, by way of the voice, and language of the people: “Egyptian language (medu netjer) must be learned technically, because this language is the only key to understanding KMT from an intrinsic paradigm. Positive discussion about KMT is no longer sufficient if our aim is to advance the discipline with sound scholarship. In order for us to have a deep and exciting dialogue with KMT it is necessary for us to master the Egyptian language. This requirement is imperative, for without it we have no beginning.”

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