Up from Slavery is the 1901 autobiography of American educator Booker T. Washington (1856-1915). The book describes his personal experience of having to work to rise up from the position of a slave child during the Civil War, to the difficulties and obstacles he overcame to get an education at the new Hampton Institute, to his work establishing vocational schools—most notably the Tuskegee Institute in Alabama—to help black people and other disadvantaged minorities learn useful, marketable skills and work to pull themselves, as a race, up by the bootstraps. He reflects on the generosity of both teachers and philanthropists who helped in educating blacks and Native Americans. He describes his efforts to instill manners, breeding, health and a feeling of dignity to students. His educational philosophy stresses combining academic subjects with learning a trade (something which is reminiscent of the educational theories of John Ruskin). Washington explained that the integration of practical subjects is partly designed to reassure the white community as to the usefulness of educating black people.

In this compelling and thought-provoking interview, with Obenfo obadele Kambon, a prominent figure in African studies and the founder of Abibitumi. The discussion delves into the concept of Ubuntu and its implications, the effects of colonization on African spirituality and culture, and the importance of self-sufficiency and cultural preservation. Professor Obadele Kambon shares his personal journey, insights on African traditions, and the necessity of supporting black-owned businesses. Viewers will gain a profound understanding of the challenges and solutions related to African identity, culture, and independence.

Timestamps:

0:00 - Introduction to the concept of Ubuntu and its critiques
4:04 - Professor Obadele's background and the significance of his title
8:17 - The importance of wearing African-made clothing
12:19 - The misrepresentation of Indigenous African foods and traditions
19:01 - Conclusion and final thoughts on reclaiming African identity
22:18 - Understanding the influence of European colonizers on African spirituality
24:50 - Impact of African diaspora on African spirituality and black identity
26:39 - The relevance of spirituality to the African identity
28:31 - Africa’s spiritual guidance on preventing European domination
40:11: Critique of appropriation of Ubuntu by individuals with anti-black sentiments.
41:08: Elaboration on why certain groups are considered enemies.
42:02: Quotation from Malcolm X on self-hatred.
43:38: Explanation of media influence in psychological manipulation.
1:00:10 - Social impact of clothing
1:03:05 - Economic exploitation and manipulation
1:45:38 - Educating students on historical achievements, including Imhotep and ancient writing.
1:46:31 - Importance of diasporans reconnecting with African heritage.
1:48:23 - Critique of ideological mimicry and its impact on African identity.
1:48:59 - Unity among black people
1:53:47 - Embracing African identity as a unifying force.
1:54:32 - Advocacy for Black Liberation and sovereignty.
1:54:59 - Invitation to engage further through ABIBITUMI TV.
Guest info :Alternate Email: obkambon@staff.ug.edu.gh
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com

Thursday, January 19th 1961.

Reuters Text from 1961:

Mrs Pauline Opanga Lumumba, wife of the deposed Congolese Premier Patrice Lumumba-was seen in a highly distressed condition January 19 (in front of a) hut in the native quarter of Leopoldville (later Kinshasa). She had just returned from her appeal to the United Nations for the return of her husband. Seated with her was her two-year-old son Roland Gilbert.

But she - and the wives of Lumumba's fellow prisoners Maurice Mpolo and Joseph Okito-were given no firm promise by UN authorities, and had to return home. Mrs Lumumba-who had also requested to visit her husband, said: "We spoke to a man and asked him to help get our husbands back because we have no money."

Mr Lumumba was transferred Jan 18 from imprisonment at Camp hardy at Thysville to a Katanga prison. In a statement Jan 19 mr Tshombe, self-styled President of Katanga Province, refused to indicate where Mr Lumumba was. He also denied he had been beaten by his soldiers.

Source: Reuters News Archive.

Note:

It was later established that Patrice Lumumba had been murdered by a Belgian commanded firing squad on January 17th 1961.

Gil Noble - Like It Is: COINTELPRO [1980]

Take this type of preparing to make powerful smoothies that will enhance our health and vitality.

⁣Jesus Never Existed - An Introduction To The Ultimate Heresy by Kenneth Humphreys Audiobook pt 1

A crazy a$$ man who was caught on camera hurling racist abuse at black passengers on the London Underground got knocked the f* out with a single punch.

Videos posted to social media captured the man, who shouting at a group of young Black men in the same subway car for several minutes before ... BAM!

👀 Watch the 09.16.2020 edition of #RolandMartinUnfiltered https://youtu.be/IQQ3lIN8cic

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⁣Tinga Tinga Tales of Africa Episode 12

⁣This docuseries delves into the untold stories and unsung heroes that
paved Nigeria's road to independence. Based on the books by host
Olasupo Shasore.

A detailed narration of the early Blackman his place and how he got confused to feel inferior by ⁣ƆBENFO ỌBÁDÉLÉ KAMBON of the Institute of African Studies University of Ghana.