September 11 was Ethiopia’s New Year [this video has no sound]
Ethiopia rings in its New Year, Enkutatash, on 11 September, and not on 1 January, as the rest of the world does. The country’s unique calendar considers September, called Meskerem in the local language of Ethiopia, to be the first month of the year. The Ethiopian New Year Enkutatash means the ‘gift of jewels’. Legend has it that King Solomon of Jerusalem gave the Queen of Sheba jewels during her famous visit to Jerusalem some 3,000 years ago. Her return to Ethiopia after receiving the gift coincided with the New Year celebration in September, and hence the name Enkutatash came to be.

The number of daylight hours and nighttime hours happen to be exactly equal in every part of the globe once every September, which is one of the reasons Ethiopians celebrate New Year during this month. During this time of the year, the Sun and the Moon that are used to count time each have 12 hours before setting. The second reason is derived from the Bible, which says that the creation of the Heavens and the Earth took place in September.

Ethiopians believe that the month of September has different signs that explain why it should be celebrated as the beginning of a New Year. Blooming flowers, sunny days and a generally pleasant weather reign during this month. It is a time when people leave the rainy, foggy and thunderous months in Ethiopia’s winter period behind and move on to better days. The whole family comes together to light a bonfire in their backyard and dance around it in circles on the eve of the New Year. For the New Year celebration, young boys have a different role. Weaving their creativity into beautiful paintings that herald the coming of a bright new day, the boys go from one house to another handing out their works of art on the morning of the holiday to family members, neighbors and friends. Ethiopian girls approach you beating their drums, clapping and singing the traditional song, Abebayehosh. One of the girls leads the song and the rest respond to the lyric, chanting “lemlem”. They carry bright-yellow flowers called adey abeba, which grow in Ethiopia only from September to November. As a token of appreciation, people respond to the girls’ pleasant songs with a piece of bread prepared for the holidays, or with money – the latter taking precedence these days. young boys have a different role. Weaving their creativity into beautiful paintings that herald the coming of a bright new day, the boys go from one house to another handing out their works of art on the morning of the holiday to family members, neighbours and friends.(Serkalem Tafesse, 2018)

While the West prepares for fall, dormant trees, and cold weather, North East Africa, is in bloom. Happy New Year!

MARTIAL ARTS OPEN SCHOOL BY DR OBADELE KAMBON

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Ama Kambon Reading an Ananse Story on the Origin of Life and Death

⁣Tinga Tinga Tales of Africa Episode 20

Yoruba

Evidence of African civilization in the form of math calculations.

Ethiopia also has free standing obelisks that are thousands of years old,
weigh hundreds of tons and were carved out of solid rock. Ancient African ingenuity.

Vintage video of an interview with Dr. Claude Andersen

In light of the recent global protests against racism, calls to #DefundThePolice and the ravages of the COVID-19 pandemic, one question has been repeatedly asked:
“How can the Black community create sustainable change for ourselves?”

This discussion will focus on attempting to answer that question by focusing on one word: infrastructure.

Structural racism/white supremacy have always created roadblocks to our community building the necessary framework to protect and provide for our communities. Many of us are exhausted with talking about “the problem” and want to build more sustainable solutions to the many challenges our community faces.

Panelists:
Bakari Jones, Business strategist
Danielle Torain, Executive Director - OSI-Baltimore
Changa Onyango, Director - AO Services
Heber Brown III, Director - The Black Church Food Security Network

Moderator:
Dayvon Love, Director of Public Policy - Leaders of a Beautiful Struggle