Ọ̀mọ̀wé Ọbádélé Kambon: IADS LACC Fellowship Award interview

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Paul Kagame speaks, he doesn’t raise his voice. He doesn’t wave a flag. But in a single sentence, he can cause panic across diplomatic corridors in Paris, Brussels, and Washington. And that’s exactly what he did — not with threats, but with cold, measured truth. As the African Diaspora saying goes, "I am because we are, and we are because I am."Join this channel to get access to perks:

I found this on the page of an enlightened man. He no longer has a youtube page but he'll still get good karma everytime someone watches this vid hopefully.

A beautiful moment in the middle of Lucky's concert that showcases the vocal talents of his back-up singers and band. A heartfelt wish for Africa and humanity: to be free.


Lucky Dube at Bay Street, Sag Harbor, NY, July 8, 1990.
© Step Lively Video, 2020

⁣The album Sorrow Tears And Blood is the first release on Baba Fẹlá’s newly formed label, Kalakuta Records. The title track was written in response to the South African government’s murderous reaction to the Soweto uprising of 1976 but the sleeve carries a dedication to the victims of the attack on Kalakuta

Prof Adomako Ampofo and Dr. Kambon: Black=African Lives Matter and Decolonizing the Academy
4 October 2016
IAS Weekly Seminar Series

Note that Afrika (n.)/Afrikan (adj.) is preferred to “Africa” as the word is consistently spelled in various Afrikan languages with a /k/ (cf. Yorùbá Áfríkà; Akan Afrika; Kiswahili Afrika; isiZulu iAfrika; Kikongo Afelika; Hausa Afirka; Kirundi Bufirika; Gĩkũyũ Abĩrika; Igbo Afrịka; Luganda Afirika; Lingála Afríka; Malagasy Afrika; Sesotho sa Leboa Afrika; Oromoo Afrikaa; Fulfulde Afirik; Setswana Aferika; Tsivenda Afurika; Tsisonga Afrika; Siswati Í-Afríka; Soomaaliga Afrika; Kinyarwanda Afurika, etc.) noting that Afrikan languages by-and-large do not use a /c/ for a hard /k/ sound.

Welcome to audiovisual Anansesem! Produced 2013 close to Kakum National Park in the Central Region of Ghana.

Cultural beliefs in some communities have always been a barrier especially when it comes to the issue of women owning land specifically through inheritance which hampers their capacity to be economically active. However, this has not been a hinderance for Martha Otieno from Homabay County who is reaping big from farming by working around that CULTURAL norm to acquire land of her own. But how is it possible for a woman in her twenties and from a community not known for farming earn so much millions in a short period and more so through agriculture?

In Nigeria, ethnicity did not merely emerge as an identity—it evolved into a currency of power. Renowned historian Professor Toyin Falola, University Distinguished Teaching Professor and holder of the Frances and Jacob Sanger Mossiker Chair in the Humanities at The University of Texas at Austin, looks at how ethnic belonging was transformed from a marker of culture into a political weapon within the Nigerian state.To order Falola’s books, visit udarabooks.com Or chat with Udara Books on WhatsApp: +2348099918449

Historian Robin Walker breaks down the difference between racial and self-esteem in the context of Africans being erased from history:

Excerpt from a video about The Empire of Songhai. Link to full video here: https://www.youtube.com/watch?v=Czab5rJ38CM&t=4s

How many Nolan Wells before we come home?

Learn more: https://www.abibitumi.com/repatnow
Source: Decade of Our Repatriation YouTube channel.

Kamjiverse details the history of West Afrika