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Banmu Kyidɔmhene ne Banmuhene Asaw
#afrikanmusic #blackmusic
Eto iSPEAK Ede jẹ yiya nipa idije wa akọkọ. Pin aṣa rẹ pẹlu iSPEAK ati awọn ọrẹ nipasẹ idije aṣa wa.
Awọn ofin:
Awọn olukopa laarin awọn ọjọ-ori ti 3 ati 17 ọdun atijọ.
https://www.ispeaklanguage.org/culture-contest
iSPEAK Language Learning program is excited about our first contest. Share your culture with iSPEAK and friends through our Culture Contest.
Rules:
Participants are between the ages of 3 and 17 years old.
https://www.ispeaklanguage.org/culture-contest
Africas Wild Side-Battle of the Sexes Episode 01
In the 1960s most African countries gained their independence but more than six decades later they still experience political and economic pressure from the West. African current laws concerning resource extraction make it as easy as possible for private corporations to take resources out of the continent. And in most of the countries production licences that were issued by former colonial institutions are still in place. However, Africans’ growing awareness that they can form their own self-governance creates more freedom of choice for African countries, and makes them less dependent on the Europeans.
In 2022 Mali openly defied French neo-colonialism and forced the international coalition to withdraw troops from the country after decades of presence. ‘All of Africa is watching Mali right now. We are adjusting our course in Africa here in Mali. <...> I think we are gradually moving towards our sovereignty’, says painter and art history professor Oumar Kamara. He believes that European democracy doesn’t match African culture. ‘But in Russia, I realised that we were respected in Africa. They had a totally different policy and opinion concerning African countries. Neither the Soviet Union nor Russia ever colonised any African countries’, adds the scholar. Thus, in their battle for freedom, a growing number of Africans are willing to have closer ties with Russians, as they think Russia can give them security. What future awaits rapidly growing African society?
Kakumbou - Oyessi
Internal and external challenges affect us on a deep level shaping and molding our thoughts, emotions, and behaviors. Recalibrate, realign and connect. Discover your purpose by connecting with your ancestral guides and your higher and deeper consciousness. Onipa’s Online Guided Meditations were designed by Dr. Mawiyah Kambon, Ph.D. clinical psychologist and spiritual practitioner to ****ist you on your journey. Come often.
Obadele "Africano" Kambon and Kwabena "Jahwi" Danso
An exercise called Jogo-de-dentro or "inside game." Playing in a very tight space encircled...errr...or ensquared...by 4 berimbaus. Any movements are allowed but we focus on au and role...and you have to stay in the square...errrr...unless you have to put your knee on someone's chest, then you're allowed to go outside just for dramatic effect...
Continuing discussion on Shaka Zulu Part 02-b
Professor Amos N. Wilson was a former social case worker, supervising probation officer, psychological counselor, training administrator in the New York City Department of Juvenile Justice and Assistant Professor of Psychology at the City University of New York.
Born in Hattiesburg, Mississippi in 1941, Amos completed his undergraduate degree at the acclaimed Morehouse College in Atlanta, Georgia. He later migrated to New York where he attained his Ph.D. from Fordham University.
Familiarly referred to as Brother Amos, he availed himself for numerous appearances at educational, cultural and political organizations such as the First World Alliance, the Afrikan Poetry Theatre, Afrikan Echoes, House of Our Lord Church, the Patrice Lumumba Coalition, the Slave Theatre and CEMOTAP to name just a few. His travels took him throughout the United States, to Canada and the Caribbean.
Dr. Wilson's activities transcended academia into the field of business, owning and operating various enterprises in the greater New York area.
#corrections #school #youth
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