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THE GRECIAN ORIGINS OF SPECULATIVE PHILOSOPHY
THE GRECIAN ORIGINS OF SPECULATIVE PHILOSOPHY Kiatezua Lubanzadio Luyaluka 64 Views • 4 years ago

THE GREEK ORIGINS OF SPECULATIVE PHILOSOPHY
by
Dr Kiatezua Lubanzadio Luyaluka, Ph.D.(hon)

THREE REASONS WHY PHILOSOPHY, AS A SPECULATIVE DISCIPLINE, COULD NEVER ORIGINATE FROM ANCIENT EGYPTIANS.

1. In his book entitled "Stolen Legacy", James shows us that the points, on which ancient Greek philosophers speculated, were the same ones discussed by the Egyptian religion. Now, we demonstrate that this religion is an EXACT SCIENCE (see on
www.amazon.com our book titled BUKÔNGO). The Egyptians therefore could not speculate on what they had exact knowledge of.
2. The epistemology of ancient Egypt, like that of today's south-Saharan Africa, was based on the freedom of the soul from the body. In such a paradigm knowledge is above all revelation, and induction always has a low profile. Hence, speculation cannot set itself up as a discipline.
3. No one can name a single African village where speculation has taken up a stand as a discipline. On the contrary, when a contradiction appears, the elders always say: "Let's sleep and may the head have a dream". How in such an epistemological context could speculation take root in our ancestors?

Philosophy, as a speculative discipline, was originated from the Greeks, and from the fact that the Egyptians hid from them the solar religion, an exact science. Thus, starting from the bits which they gleaned by the inadvertence of their Masters, the Greek students filled their knowledge by using speculation.

We should therefore NEVER confuse philosophy as scientific knowledge in general (which is of Egyptian origin) and philosophy as a speculative discipline (which is of Greek origin).

https://doi.org/10.30958/ajha.7-3-4.

Variety, facts and how to grow Capsicum (Pilipili Hoho) - Part 1
Variety, facts and how to grow Capsicum (Pilipili Hoho) - Part 1 Ambakisye-Okang Dukuzumurenyi 40 Views • 5 years ago

File: December 2019 #Capsicum
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Shocking Brutalities of European Colonialism – The Untold Truth!
Shocking Brutalities of European Colonialism – The Untold Truth! Kwadwo Danmeara Tòkunbọ̀ Datɛ 44 Views • 2 years ago

The brutal legacy of European colonial empires is often hidden from mainstream history. From mass atrocities to economic exploitation, these empires reshaped the world through violence and oppression. In this video, we expose the darkest crimes committed by European colonial powers, their long-lasting effects, and how their influence still lingers today. Watch now to uncover the truth!

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Join me on a transformative journey as we honour our black ancestors and reclaim our world through the lens of Africa. Through engaging dialogue, we will explore the rich tapestry of African history, culture, and worldview, discovering their profound relevance in our lives today. Together, we will share our thoughts and knowledge, fostering a new culture of awareness and reclaiming our collective narrative.

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Sources:
https://www.rmg.co.uk/stories/....topics/john-hawkins-

https://en.wikipedia.org/wiki/....Balangiga_massacre?w

https://www.khanacademy.org/hu....manities/us-history/

https://education.nationalgeog....raphic.org/resource/

https://www.britannica.com/top....ic/Western-coloniali

https://www.britannica.com/top....ic/Western-coloniali

https://uca.edu/politicalscien....ce/home/research-pro

https://theconversation.com/co....ncentration-camps-in

https://nzhistory.govt.nz/medi....a/photo/south-africa

https://en.wikipedia.org/wiki/....Italian_colonization

https://en.wikipedia.org/wiki/....Battle_of_Gasr_Bu_Ha

https://uca.edu/politicalscien....ce/home/research-pro

https://uca.edu/politicalscien....ce/home/research-pro

https://ojs.library.ubc.ca/ind....ex.php/clogic/articl

https://historymatters.gmu.edu/d/58/

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#africanhistory #blackhistory #blackculture

Dr. Martin Luther King, Jr. - Remaining Awake Through a Great Revolution (1959)
Dr. Martin Luther King, Jr. - Remaining Awake Through a Great Revolution (1959) Ambakisye-Okang Dukuzumurenyi 29 Views • 5 years ago

In a 22 December 1958 letter, Morehouse president Benjamin Mays invited King to address the graduating class of 1959; King accepted six days later. In these prepared remarks—his earliest known usage of this title—King invokes his common themes of anticolonialism and black self-respect.1 He places the domestic “social revolution" in a global context and urges the graduates of his alma mater to rise above the limits of “individualistic concerns,” submitting that all people are “caught up in an inescapable network of mutuality.”

News coverage of the speech indicates that King modified this handwritten text at several points. He advised his audience to adhere to nonviolence, for the "oppressors would be happy if black Americans “would resort to physical violence” and reminded them of progress already made: “We’ve broken loose from the Egypt of slavery . . . and we stand on the border of the promised land in integration.”2 King reportedly closed with a warning against inaction: “If you go home, sit down and do nothing about the revolution which we are witnessing you will be the victim of a dangerous optimism.”3

There can be no gainsaying of the fact that we are experiencing today one of the greatest revolutions that the world has ever known. Indeed there have been other revolutions, but they have been local and isolated. The distinctive feature of the present revolution is that it is worldwide. It is shaking the foundations of the east and the west. It has engulfed every continent of the world. You can hear its deep rumblings from the lowest village street to the highest intellectual ivory tower. Every segment of society is being swept into its mainstream. The great challenge facing every member of this graduating class is to remain awake, alert and creative through this great revolution.

Shared for historical purposes. I do not own the rights.

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