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Ophelia Akiwumi* was born in Ghana but has lived in many places throughout her life including the UK, Nigeria, Geneva and more! She has now settled back in Ghana and discusses what she loves most about Ghana. Ophelia has build an experimental home in Accra using Raffia Palm. We find out what made her decide to build this house and the cost aswell as seeing the beautiful interiors using furniture from her company Art Deco. Ophelia also has a Cafe called the Orangery in Accra.
Watch the full house tour here - https://youtu.be/WgQvOHzGres
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○ Ophelia Akiwumi's instagram -https://www.instagram.com/orangeryghana/
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This video was not sponsored.
Filmed by Cobbie Brent
Edited by Vanessa Kanbi & Cobbie Brent
🕰 Timestamps
0:00 - Intro
0:52 - Opheila’s life story
5:54 - Why Ophelia built with Raffia palm
7:40 -The building process
9:47 - The price
11:15 - Why do you enjoy living in Ghana?
Just a quick preview to my convo with Brother Obadele Kambon details below:
ANCIENT ORIGINS OF PAN-AFRICANISM
Most people believe that the Pan-Afrikan Movement is little more than 100 years old. Most people also believe that Pan-Afrikanism is merely an invention dreamed up by diasporans; and that it is not indigenous to Afrikans on the continent. In this exclusive interaction we explode both myths as Bro. Obadele Kambon presents his ground breaking research.
Featuring Master Linguist
OBADELE KAMBON
Senior Research Fellow • Institute of African Studies •University of Ghana.
Date: Thurs 28th Nov
Time: 7pm GMT | 2pm GMT
Watch Live: https://youtu.be/xwc9BkAibWM
A transcendental fuse of modal experimental Jazz and Eastern spirituality, inspired by the teachings of Swami Satchidananda. Track taken from the album of the same name, recorded at the Coltrane studio, New York, and released on Impulse! (1971) - ft. Cecil McBee (Bass), Majid Shabazz (Bells, Tambourine), Alice Coltrane (Harp, Piano), Pharoah Sanders (Sax, Percussion).
Sampled by Black Moon "Enta Da Stage" (1993).
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Usman Mohamadu walked over 300 miles in 10 days to sell his cattle for a fortune in a country very fond of red meat. The second part of our special report on Fulani nomads
No show as Police deploy men across the capital including Black Star Square - AM News on JoyNews (10-5-21)
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Abibifahodie - Leaning to Read in Twi
With all the So What uploads on YouTube being from the old CD pressings that were mastered at an incorrect speed and pitch, I decided to upload the excellent 1997/2008 remaster, which sounds lovely. About the song itself - what can I say. A classic, and pretty much THE jazz song.
Akan Ananse Stories Yorùbá Ìjàpá Tales and the Dikènga Theory: Worldview and Structure
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We perceive time in terms of seconds -- the length of a heartbeat. We can't even imagine events that unfold over several days and years or be aware of elementary particles that flash into existence for less than a billionth of a second without high-tech camera equipment and exceptional filming techniques.
Kilimo na Biashara: Watermelon Farming Kenya | 28 May 2021
ALBUM : CRESCENT 1964 perso : john coltrane(sax), mccoy tyner(piano), jimmy garrison(bass), elvin jones(drums)
Big ups to those who contributed for my Burkina Faso Vlog including videos, photos, reflections. Access is still available by contributing to https://www.abibitumi.com/crowdfund-2
Kemi Badenoch Becomes First Black Woman to Lead Britain’s Conservative Party...
The British Candace Owens?
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Efrat Yerday, Ph.D. Candidate in Sociology at Tel Aviv University, Israel's Chairperson of the Association of Ethiopian Jews, and the 2020 recipient of the New Israel Fund's “Guardian of Democracy” Gallanter Prize, presents a public talk that was recorded on Feb. 10 on Ethiopian Jews' struggle for naturalization between 1955-1975.The story of Ethiopian Jewish immigration to Israel typically begins after 1975.
But foregrounding the pre-1975 years offers a unique case study for understanding the Israeli-Jewish citizenship regime and immigrants who do not conform to the normative and racialized national character of citizenship.
This talk is part of Protest, Race and Citizenship across African Worlds Winter 2021 Online Lecture Series. Sponsored by the Henry M. Jackson School of International Studies and African Studies Program, in partnership with the Center for Global Studies, Comparative History of Ideas, Near Eastern Languages & Civilization, Simpson Center for the Humanities at the University of Washington and the Henry M. Jackson Foundation. This lecture was additionally sponsored by the Stroum Center for Jewish Studies at the University of Washington.
'Round Midnight' is a jazz standard song by pianist Thelonious Monk. It is the most recorded jazz standard composed by a jazz musician.
Hey South Africa, we’ve finally landed in your beautiful land. We speak to one of your best African spirituality promoters -Dr. Khanyisile Tshabalala. We’re happy to host her and learn on African spirituality and how Africans practiced it then and why we need to hold onto it now more than ever.
Religion plays a key role in Africa. On this episode we look at what Africa was before colonization and the African spiritual practices held. Colonization as a social system affected how Africans behave on different life aspects and spiritual practice is major. We also detail on the effects of colonialism on African spirituality. Our guest shares on the differences between African spirituality vs Christianity as a religion.
00:01 – Colonialism as a social system.
01:43 – Effects of colonialism on African spirituality
05:10 – African spirituality, language culture vs African languages
08:40 – African spirituality vs Christianity practices
10:56 – Nation groups vs ethnic groups
12:40 – Gender grammar in Christianity vs spirituality
15:30 – Christianity vs dictatorship, colonialism, neocolonialism
17:17 – Africa pre-colonial
20:48 – The catholic church and colonization
22:47 – Religion as a patriarchal system vs spirituality
27:15 – The Spirituality practice vs religion practice
29:10 – Christianity is a western system
31:30 – African fundamental practices - Religion is faith spirituality you just know
35:08 – Embracing self as African and African spirituality
38:55 – Mediocrity in African politics
41:15 – Afrocentric leadership for Africa