It's being called a game changer - and the start of a new era. Germany has promised to begin returning the artefacts known as the Benin Bronzes to Nigeria next year, making it the first country to do so.
Germany has a collection of just over 1,000 Benin Bronzes. They're on display in museums in Cologne, Dresden, Hamburg, Leipzig, and Stuttgart. The sculptures and metal plaques are from the ancient Kingdom of Benin - which is today known as Edo State in southern Nigeria. The Bronzes were looted by British soldiers in 1897 and sold to museums in North America and Europe. The largest collection of the Bronzes is held by the British Museum.
Nigeria has been trying to get the bronzes back for decades. Without success. But momentum has been building over the last few years... with calls growing ever louder for artefacts seized during the colonial era to be returned to their places of origin. Germany's culture minister explained why Berlin had decided to act now. She said:
''We are confronting our historic and moral responsibility. We want to contribute to a common understanding and reconciliation with the descendants of the people who were robbed of their cultural treasures during the times of colonialism.''
It's not just the Benin Bronzes from Nigeria that are wanted by their rightful owners. There is also a claim from Cameroon from where a special artefact known as the Tangay was stolen from a local King. More than a century later it is still in Germany. But not everyone in Cameroon is of the view that it should be brought back to the country.
In Douala, Cameroon Prince Kum'a Ndumbe III has been advocating for the return of the Tangue, a sculpture stolen from his grandfather in 1884. Prince Ndumbe has made a copy of the Tangue and put it on show in Cameroon.
The original artifact - looted by the Germans during colonial times - is on display at a museum in Munich.

But not everyone agrees that the Tangue should be immediately returned. Princess Marilyn Douala Bell is an artist and founder of an art center in Douala. Even though her great-grandfather was executed in 1914 for resisting German rule, Marilyn thinks Cameroon is not ready to receive the artefact.

Others in Douala also claim to be the rightful owners of the Tangue. At least one more descendant of a Douala King has made a claim on the artifact. For Marilyn this is a source of concern. She wants the tangue to be returned but fears the conditions are currently not right.


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Natural World: Buddha Bees and The Giant Hornet Queen
It's springtime on Honshu Island, and a queen stirs from hibernation. She alone has the ability to create an empire of winged killers, one that will last all summer long. She is a Japanese giant hornet: the largest wasp on the planet. Armed with razor-sharp jaws, thick armour plating, and a lethal half-inch stinger, these hornets have but one mission: to spread their majesty's reign to the whole countryside. Is there nothing that can stop this murderous horde? Or will the giant monsters destroy all who stand in their way, man and insect alike?

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📢 “In my community, I advise colleagues to produce organically so that the families who buy from us can be sure their food is healthy.” Meet Antonio, an organic farmer from São Tomé and Príncipe 🇸🇹 working with nature to grow our food.

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This film is about the Cosmological principles enshrined in Haitian Vodou as a syncretic theology rooted in West Africa and how it shapes the perspectives and worldview of its practitioners, shedding light on why it was the essential ideological foundation off which the first Black Republic in the Western Hemisphere was founded.

It throws light on its fundamental tenets and concepts to illustrate how it afforded the galvanization and organization of enslaved Africans of different backgrounds spiritually, socially, politically, and militarily to secure the most incredible victory ever recorded in Modern times; the sole example to date of successful revolutionary Pan-Africanism in action.

It also explores the stigmatization of Vodou through the memetic constructions attributed to the label Voodoo and its fear-mongering depictions in the Media. It explores Vodou theology as a sacred science of Nature and the positive impact it holds for practitioners and Afrofuturism.


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In the late eighteenth century, the French colony of Saint Domingue teetered on an unstable social pyramid. At the top of the hierarchy were wealthy white plantation owners who enslaved the vast majority of the island’s population: hundreds of thousands of enslaved Africans and their descendants. New ideas about natural rights swirled around the Atlantic world and reached the people of Saint Domingue—including enslaved people—and helped launch the most radical of the Atlantic revolutions. But the fight didn’t end with independence, as the new nation of Haiti continued to struggle for its survival and the end of slavery.

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When we walk into a supermarket, we assume that we have the widest possible choice of healthy foods. But in fact, over the course of the 20th century, our food system was co-opted by corporate forces whose interests do not lie in providing the public with fresh, healthy, sustainably-produced food.

Fortunately for America, an alternative emerged from the counter-culture of California in the late 1960s and early 1970s, where a group of political anti-corporate protesters–led by Alice Waters–voiced their dissent by creating a food chain outside of the conventional system. The unintended result was the birth of a vital local-sustainable-organic food movement which has brought back taste and variety to our tables.

FOOD FIGHT is a fascinating look at how American agricultural policy and food culture developed in the 20th century, and how the California food movement has created a counter-revolution against big agribusiness.

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How Corporations Ruined Food (Food Industry Documentary) - Real Stories

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"The conventional notion that Africans failed to employ the wheel because of lack of initiative or intelligence is intellectually unsatisfactory, not so much because it is racialist as because it is circular: Africans are supposed to have ignored the wheel because they were unenterprising, and the evidence that they were unenterprising is that they failed to adopt the wheel."
---Robin Law, “Wheeled Transport in Pre-Colonial West Africa,” Africa: Journal of the International African Institute, 50, no. 3 (1980), p. 257

0:00 Introduction
1:34 What's so special about wheels, anyway?
6:02 Why didn't Europe adopt the camel?
8:02 Trypanosomiasis and the tsetse
9:32 Arid areas of East and Southern Africa without the tsetse
10:30 Appeal to Africa specialists
11:08 Cigarettes and pennies

FOOTNOTES

[1] K. N. Chaudhuri, Trade and Civilisation in the Indian Ocean: An Economic History from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1985), p. 110

[2] W. T. Jackman, The Development of Transportation in Modern England, 2 vols. (Cambridge: Cambridge University Press, 1916), vol. 1, p. 22
Edward Whiting Fox, History in Geographic Perspective: The Other France (New York: Norton, 1971), p. 34
William H. McNeill, “The Eccentricity of Wheels, or Eurasian Transportation in Historical Perspective,” American Historical Review, 92, no. 5 (December 1987), pp. 1111-13
For a somewhat contrasting view (that still shows water transport to be cheaper than land), see James Masschaele, “Transport Costs in Medieval England,” in The Economic History Review, 46, no. 2 (May 1993), pp. 266-79

[3] Jackman, The Development of Transportation in Modern England, pp. 8-9

[4] Jackman, The Development of Transportation in Modern England, p. 5
McNeill, “The Eccentricity of Wheels,” p. 1111

[5] McNeill, “The Eccentricity of Wheels,” pp. 1123-25
Yi-Rong Ann Hsu, Clifton W. Pannell, and James O. Wheeler, “The Development and Structure of Transportation Networks in Taiwan: 1600–1972,” in China’s Island Frontier: Studies in the Historical Geography of Taiwan, ed. Ronald G. Knapp (Honolulu: University of Hawaii Press, 1980), p. 165
Heather Sutherland, “Geography as Destiny? The Role of Water in Southeast Asian History,” in A World of Water: Rain, Rivers and Seas in Southeast Asian Histories, ed. Peter Boomgaard, Verhandelingen van Het Koninklijk Instituut Voor Taal-, Land- En Volkenkunde 240 (Leiden: KITLV Press, 2007), pp. 27–70
For an overview of maritime trade in this region, see Ng Chin-keong, Boundaries and Beyond: China's Maritime Southeast in Late Imperial Times (Singapore: NUS Press, 2017), chapter 1.

[6] Richard W. Bulliet, The Camel and the Wheel (Cambridge, Mass.: Harvard University Press, 1975), pp. 22-25
A. G. Hopkins, An Economic History of West Africa (New York: Columbia University Press, 1973), p. 72

[7] Hopkins, An Economic History of West Africa, pp. 71-75
Robin Law, “Wheeled Transport in Pre-Colonial West Africa,” Africa: Journal of the International African Institute, 50, no. 3 (1980), pp. 257-58

[8] T. A. M. Nash, Africa’s Bane: The Tsetse Fly (London: Collins, 1969)
Hopkins, An Economic History of West Africa, pp. 71-75
Ralph A. Austen and Daniel Headrick, “The Role of Technology in the African Past,” African Studies Review, 26, no. 3/4 (September 1983), pp. 170-171
Marcella Alsan, “The Effect of the TseTse Fly on African Development,” American Economic Review, 105, no. 1 (January 2015), pp. 382–410 (passim)
See also Law, “Wheeled Transport in Pre-Colonial West Africa,” p. 253

[9] Paul Starkey, “A World-Wide View of Animal Traction Highlighting Some Key Issues in Eastern and Southern Africa,” in Improving Animal Traction Technology: Proceedings of the First Workshop of the Animal Traction Network for Eastern and Southern Africa (ATNESA) (Wageningen, The Netherlands: Technical Centre for Agricultural and Rural Cooperation (CTA), 1994), p. 74


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Making Cakes and Bread from Sweet Potato Value Addition - Bungoma County Part 1
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Melanin benefits, African traditional medicine, Black health crisis, holistic healing, decolonize science, natural remedies, heart health, cultural miseducation, Nana Laila Afrika, Black empowerment, European lies, African spirituality, colon detox **Hashtags:** #melaninscience #blackhealthmatters #decolonizehealth #africanhealing #drlailaafrika #holistichealth #naturalremedies #blackconsciousness #culturaltruth #healthrevolution 1. **“WHITE PEOPLE CAME FROM CAVES – THEIR HISTORY IS A LIE!” – Dr. Laila Afrika** 2. **“MELANIN MAKES YOU PSYCHIC – EUROPEANS HAVE THE LEAST!”** 3. **“YOUR COLON IS FULL OF S*** – AND IT’S KILLING YOU!”** 4. **“BLACK PEOPLE ARE #1 HUMANS – WE HAVE THE MOST MELANIN!”** 5. **“WHITE SCIENCE IS A BELIEF SYSTEM – NOT FACTS!”** 6. **“DRUGS DESTROY MELANIN – THEY WANT YOU WEAK!”** In this POWERFUL lecture, renowned holistic healer and scholar Dr. Laila Afrika dismantles European-centric lies about melanin, Black biology, and history. Discover why melanin is the KEY to Black empowerment, how colonized diets are poisoning our people, and why "white science" is a dangerous belief system. Dr. Afrika exposes suppressed truths about African spiritual intelligence, natural heart health remedies, and the urgent need to DECOLONIZE medicine. From shocking revelations about European cave origins to actionable steps for detoxing your body and mind – this video is a WAKE-UP CALL for the Black community. **⚠️ WARNING:** This content will challenge everything you’ve been taught! Share to awaken our people! 👉 **Join the discussion:** How will YOU decolonize your health? Comment below! 🔥 **Don’t forget to SMASH that subscribe button** for more unapologetic Black truth!

It’s time for Atlas to pick up a new set of skills and get hands on. In this video, the humanoid robot manipulates the world around it: Atlas interacts with objects and modifies the course to reach its goal—pushing the limits of locomotion, sensing, and athleticism.

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