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In this reasoning Rastafari dub poet, musician, actor, educator, and radio host Mutabaruka speaks about the greatness of Marcus Garvey.
Mutabaruka goes on to encourage all black people to read and practice the teachings in Philosophies And Opinions Of Marcus Garvey Vol. 1and 2.
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Mela Caribe x Machel Montano x DJ Private Ryan - Dancing in the Streets
Buy/Stream - https://monkmusic.link/dancinginthestreets
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Song title - Dancing in the Streets
Artists - Mela Caribe, Machel Montano, DJ Private Ryan
Producer - DJ Private Ryan
Writers - Shereese Edmund, Machel Montano & Ryan Alexander
Additional Production - Machel Montano
Bass & Additional Production - JusNow
Tassa Drums & Additional Percussions - Lunatix productions
Additional Pan - Michael the Pannist
Mixed & Mastered by - JusNow
VIDEO CREDITS:
Director: Ryan Qd Navarro
Executive Producers: Che Kothari, Machel Montano
Creative Director - MelaCaribe
1st AD: Angelo Lourens
Cast Styling: Naomi Roosje
Locations Scout: Rachelle Lacle
Gaffer: Pitopolo
Editor: Ryan Qd Navarro
Production Company: Rabu Studios
BTS: Moon25
MUA: Ryanna
Creative Production Assistant - @TyraEls
Mela Caribe team credits:
Wardrobe Stylist – TyraEls, MelaCaribe
Outfit 1 – @TyraEls
Outfit 2 – @shanellecielto @mariecollete
Outfit 3 – @stitch.by.andrea
Shoes – @Footish.TT
Jewelry – @kosquelle, @artbynyomi
Hair – @exoticbeautyextensions, @braid_haven_
Makeup – @sunnysface
Nails – @MiamiNailBar.TT
Body Glow – @immortalebeauty
Special thanks to the Curaçao Tourist Board @curacaotb for their support!
Follow Machel Montano:
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A grass-roots campaign has started in Uganda against the increasing numbers of sexual assaults on women. According to one rights group, 90 percent of Ugandan women have experienced sexual harassment of some sort. Women are now fighting back by using social media and the courts.
Al Jazeera's Anna Cavell reports from Kampala.
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#AljazeeraEnglish #Uganda #Kampala
In Mali, armed groups have launched one of the largest coordinated attacks seen in recent years, targeting multiple cities across the country... and failed.
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Ɔbenfo Ọbádélé Bakari Kambon sits down with Dre Taylor at The Beyond View in Ɔbosomase, Ghana, for a powerful conversation on repatriation, land, development, community-building, and what it means to stop funding the system that oppresses us.This is not just a property tour. This is a conversation between two brothers who “escaped the plantation” and are now focused on demonstration over conversation: building homes, creating community, employing people, supporting local development, and opening pathways for Abibifoɔ serious about repatriation.They discuss Ghana, the Decade of Our Repatriation, Black Power, land, manufacturing, education, identity, miseducation, historical sellouts, and why consciousness without application is not enough.The DOOR is open. Walk through it.Learn more about repatriation support, citizenship, housing, relocation, driver’s licenses, and business setup:https://www.r2gh.com#Repatriation #ghana #blackpower #abibifahodie #decadeofourrepatriation #r2gh #thebeyondview #abibitumi
Hausa architecture of Northern Nigeria and Niger Republic
// Architecture haoussa du Niger et du Nord du Nigeria.
ENGLISH (French below/Français plus bas):
Hausa architecture is a distinct sub-style among the different Sudano-Sahelian architectural styles found throughout the Sahel-geographic band of Africa. It is mostly prevalent in the Hausaland region (North Western Nigeria and Southern Niger Republic) inhabited by the Hausawa people, but the previous popularity of Hausa architects brought it to Northern Niger and Cameroon. The one or two storey buildings are made with dry mud bricks. They are characterized by the extensive use of parapets, the stucco detail used for decoration on the facades, and the Hausa vault.
Different types of urban houses, royal palaces and mosques can be seen in this video,
FRANÇAIS :
L’architecture haoussa est une branche distincte de l’architecture Soudano-sahélienne du Sahel africain. On la retrouve principalement dans la région du Pays Haoussa (Nord-ouest du Nigeria et Sud de la République du Niger), habitée par le peuple Hausawa ou Haoussa, mais la popularité ancienne des architectes haoussas l’a amenée jusqu’au Nord du Niger ou du Cameroun. Les bâtiments, d’un ou deux étages, sont construits avec des briques en terre séchée. Ils sont caractérisés par l’usage récurrent de parapets, de détails en stuc pour la décoration des façades, ainsi que de la voûte haoussa. Divers exemples de maisons citadines, palais royaux et mosquées sont présentés dans cette vidéo.
For more information / Pour plus d’informations :
Building facades in Hausa architecture: http://www.thinkingafritecture.org/?p...
Hausa architecture on afropedea: http://www.afropedea.org/hausa-archit...
MUSIC / MUSIQUE:
ABDOU SALAM, Dunia Labari
MAMMAN SANI, Dan Yar Mata
SAADOU BORI, Yelleru
AKAZAMA, Chakirari
Against the backdrop of today's refugee crisis in the Mediterranean, another tragedy has gone almost unreported on the east coast of Africa between Mozambique and Madagascar.
Mayotte, one of the four islands in the Comoros archipelago, used to be a French Overseas Territory but now is part of France, the 101st departement of the Republic. But it is also at the centre of a crisis unfolding in the Indian Ocean. Mayotte covers almost 400 square kilometres and has a population of about 214,000, the majority of whom are Muslim. It is surrounded by coral reefs and the ancient Arab sailors whose ships often came to grief on its shores named it the "Island of Death".
Most recently, the racial tension on Mayotte boiled over resulting in anti-immigration groups deporting hundreds of Comorans from their village homes as they protested what they called "clandestine immigration".
Since visas to enter Mayotte were introduced in 1995, thousands of islanders from Grande Comore, Anjouan and Moheli have drowned trying to get there.
They largely travel in small boats known as kwasa-kwasa, which are prone to capsizing on the 70-kilometre journey from Anjouan to Mayotte. Reliable casualty figures are hard to come by. They are also disputed, with the governor of Anjouan once claiming that more than 50,000 had drowned since 1995. French estimates are much lower, between 7,000 and 10,000.
The Mayotte immigration problem and the discrepancy between the different death toll estimates are partly rooted in the colonial history of the archipelago. To understand why so many people see Mayotte as offering a better life and risk their lives trying to get there, we follow the stories of four men, Taher, Mohammed, Matar Yacoub and Ahmad Ibrahim, each of whom is at a different stage of that journey.
Taher heard that life was good on the island, but discovered that the reality was quite different. He arrived in Mayotte illegally and he and his family live as inconspicuously as possible to avoid deportation.
Mohammed arrived legally 20 years ago but is still waiting for his asylum application to be processed.
Matar Yacoub was detained in a holding centre in conditions that a 2008 Council of Europe human rights report described as "unacceptable". The body appealed to the French authorities to ensure that "human rights and dignity" were respected in such centres. Matar talks about overcrowded boats, rough seas and alleges that French ships deliberately flood the small kwasa-kwasa so that they sink.
Finally, Ahmad Ibrahim is planning his journey to Mayotte, desperate to provide his family with more than is on offer on Anjouan.
The French government estimates that as many as 40 percent of Mayotte's population is made up of what it calls illegal residents, referring to them as being in "une situation irreguliere". Ibrahim Aboubacar, the French MP for Mayotte, says that "foreigners" on the island are a burden on both healthcare and education facilities.
The immigrants' living conditions are undoubtedly poor. They live in fear of the French authorities and deportation and can suffer different forms of discrimination.
Taher laments that "even though we [Comorans] are one people", the people of Mayotte "don't consider us as their brothers". He says: "When some of them hear a kwasa-kwasa boat has sunk, they celebrate rather than feeling sad."
Island of Death looks at the Comoros' colonial past and why Mayotte split from the other three islands.The French presence in the archipelago goes back to 1841. The four islands became a French colony in 1912 but were granted a limited form of independence in 1961. In 1974, a referendum was held in which a majority of islanders voted for complete independence. France refused to ratify the result - so the Comoros announced unilateral independence in July 1975.
France ignored the proclamation, although five months later it did recognise the independence of Grande Comore, Anjouan and Moheli - but not Mayotte.
In February 1976, France held a second referendum on Mayotte, which voted heavily in favour of retaining its French connection. Ahmad Thabit, a diplomat and researcher, argues that the referendums were "organised, controlled and supervised" by France.
There was a coup in the independent Comoros later in 1976, followed by a counter-coup two years later carried out by French mercenaries led by the soldier of fortune, Bob Denard.
This triggered an almost 20-year period of coups and political instability on the three independent islands.
Continue reading: https://www.aljazeera.com/prog....rammes/aljazeeraworl
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Okay, team! Pre-game for Black Poetry Bingo starts NOW. 🎯 The mission:
Time to dust off those anthologies and find your new favorite poet. ✨
Think of them as your ultimate cheat sheet. A few heavy hitters:
👉🏿 “The 100 Best African American Poems: A Black Poetry
Collection” by Nikki Giovanni
👉🏿 “This Is the Honey: An Anthology of Contemporary Black
Poets” by Kwame Alexander
👉🏿 “The Present is a Dangerous Place to Live” by
Keorapetse Kgositsile
📌 Pro Tip: You can purchase these from a
Black-owned bookstore OR reserve them at your local library. Support
your community, expand your mind!
#blackpoetrybingo #readmorepoetry #Bookstagram
#BlackOwnedBookstores