what is scene from the Marcus Garvey Foundation gala and tribute from chef Ama to her parents.

⁣Sankɔfa Journey Interest and Sharing Session

⁣Uwa returns to Elu to warn Kanfo of a potential invasion by the People of the Deep. Meanwhile, Team Chosen journeys to the source of the energy wave, but Biyi grows frustrated over his lack of mastery over the Beads of Elements.

⁣Ìjàpá Àti Àwọn Ọmọ Ìyá Mẹ́ta - Tortoise And The Three Brothers - Yoruba - Subtitled in English

Nana Akua Oparebea was a multi-faceted and powerful priest in her own right. With her
close associations with Ghana’s first president, Kwame Nkrumah and the Convention People’s
party, she was an astute cultural and political innovator. Emmanuel Akyeampong writes that
Nana Oparebea and the Ghana Psychic and Traditional Healing Association were part of
Nkrumah’s “pursuit of the African personality and identity.”145 As Nkrumah’s spiritual
consultant, she also helped to foster his “religious pluralism.” 146 She extended this pluralism
with her transnational cultural coalition with Nana Yao Opare Dinizulu, who was more of an
African spiritual purist, in that he did not mix Akↄm practices with other ritual applications or
dogmas even though he did socially interface with other groups in the spirit of Pan-Africanism.
With Dinizulu, she pioneered an African Diaspora legacy that is far-reaching and influential in
the United States with thousands of priests trained in service to the Akonnedi Shrine deities of
Asuo Gyebi, Adade Kofi and Nana Esi Ketewa. In 1965 they created the first Akan shrine to be
exported across the Atlantic to voluntarily bring the spiritual practice to Africans in the
Americas.

Usman Shehu, Desk Editor, Africa at Deutsche Welle talks about the ethnic cleansing and systemic discrimination against Fulani Herdsmen in the Middle Belt of Nigeria. He also spoke on the Mabilla attacks on Fulani people which he described as a genocidal.

This documentary looks at traditional Akan healing techniques involving herbalism and spiritual possession, and how western doctors and traditional healers were working together. A film by J. Scott Dodds, Tom Wallace and David Ohl.

Kangmwa Gofwen examines how Africa’s education system, far from being a tool of liberation, was structured to produce disconnection from history, power, and self-determination. It argues that colonial schooling did not simply sideline African knowledge and identity, but also deliberately failed to teach generations of Africans how global systems actually work, from international finance and resource extraction to shipping routes, geopolitics, and the institutions that shape the modern world. The result is an education that rewards memorisation over critical understanding and produces graduates who can speak the language of development without being equipped to challenge the systems that keep the continent dependent.This is a call to rethink what education in Africa should be for. It urges a shift away from inherited curricula that centre Europe and detach African students from their own realities, and toward an education rooted in African history, practical knowledge, and strategic understanding of global power.

(Zulu) Maskandi Music