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Against the backdrop of today's refugee crisis in the Mediterranean, another tragedy has gone almost unreported on the east coast of Africa between Mozambique and Madagascar.
Mayotte, one of the four islands in the Comoros archipelago, used to be a French Overseas Territory but now is part of France, the 101st departement of the Republic. But it is also at the centre of a crisis unfolding in the Indian Ocean. Mayotte covers almost 400 square kilometres and has a population of about 214,000, the majority of whom are Muslim. It is surrounded by coral reefs and the ancient Arab sailors whose ships often came to grief on its shores named it the "Island of Death".
Most recently, the racial tension on Mayotte boiled over resulting in anti-immigration groups deporting hundreds of Comorans from their village homes as they protested what they called "clandestine immigration".
Since visas to enter Mayotte were introduced in 1995, thousands of islanders from Grande Comore, Anjouan and Moheli have drowned trying to get there.
They largely travel in small boats known as kwasa-kwasa, which are prone to capsizing on the 70-kilometre journey from Anjouan to Mayotte. Reliable casualty figures are hard to come by. They are also disputed, with the governor of Anjouan once claiming that more than 50,000 had drowned since 1995. French estimates are much lower, between 7,000 and 10,000.
The Mayotte immigration problem and the discrepancy between the different death toll estimates are partly rooted in the colonial history of the archipelago. To understand why so many people see Mayotte as offering a better life and risk their lives trying to get there, we follow the stories of four men, Taher, Mohammed, Matar Yacoub and Ahmad Ibrahim, each of whom is at a different stage of that journey.
Taher heard that life was good on the island, but discovered that the reality was quite different. He arrived in Mayotte illegally and he and his family live as inconspicuously as possible to avoid deportation.
Mohammed arrived legally 20 years ago but is still waiting for his asylum application to be processed.
Matar Yacoub was detained in a holding centre in conditions that a 2008 Council of Europe human rights report described as "unacceptable". The body appealed to the French authorities to ensure that "human rights and dignity" were respected in such centres. Matar talks about overcrowded boats, rough seas and alleges that French ships deliberately flood the small kwasa-kwasa so that they sink.
Finally, Ahmad Ibrahim is planning his journey to Mayotte, desperate to provide his family with more than is on offer on Anjouan.
The French government estimates that as many as 40 percent of Mayotte's population is made up of what it calls illegal residents, referring to them as being in "une situation irreguliere". Ibrahim Aboubacar, the French MP for Mayotte, says that "foreigners" on the island are a burden on both healthcare and education facilities.
The immigrants' living conditions are undoubtedly poor. They live in fear of the French authorities and deportation and can suffer different forms of discrimination.
Taher laments that "even though we [Comorans] are one people", the people of Mayotte "don't consider us as their brothers". He says: "When some of them hear a kwasa-kwasa boat has sunk, they celebrate rather than feeling sad."
Island of Death looks at the Comoros' colonial past and why Mayotte split from the other three islands.The French presence in the archipelago goes back to 1841. The four islands became a French colony in 1912 but were granted a limited form of independence in 1961. In 1974, a referendum was held in which a majority of islanders voted for complete independence. France refused to ratify the result - so the Comoros announced unilateral independence in July 1975.
France ignored the proclamation, although five months later it did recognise the independence of Grande Comore, Anjouan and Moheli - but not Mayotte.
In February 1976, France held a second referendum on Mayotte, which voted heavily in favour of retaining its French connection. Ahmad Thabit, a diplomat and researcher, argues that the referendums were "organised, controlled and supervised" by France.
There was a coup in the independent Comoros later in 1976, followed by a counter-coup two years later carried out by French mercenaries led by the soldier of fortune, Bob Denard.
This triggered an almost 20-year period of coups and political instability on the three independent islands.
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News Central travels to ancient Oyo town to understand and share the almost forgotten history.
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Pan-Africanist, Prof PLO Lumumba has lamented the state of the African continent. In a wide ranging public lecture speech at the Rongo University in Kenya, PLO Lumumba says democracy is foreign to Africa and that African must go back to her roots to revive the indigenous forms of government which was practised before Africa became colonised.
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A Western journalist tried to question Ibrahim Traoré about Burkina Faso’s security…But they weren’t ready for his response.In this powerful exchange, Traoré directly challenges the narrative being pushed about his country — and exposes what many aren’t being told.This is bigger than just one interview.Watch until the end to see why this moment is going viral.👉 Subscribe for more real stories shaping Africa today.#sahel #breakingnews #africa #truth #traoré
On 28 December 2016, President John Dramani Mahama addressed a historic citizenship ceremony in Ghana, where members of the Historic Diaspora were granted Ghanaian citizenship.In this speech, President Mahama framed the ceremony as part of Ghana’s long Pan-African legacy, connecting it to Nana Kwame Nkrumah, Nana Marcus Garvey, W.E.B. Du Bois, George Padmore, Martin Luther King Jr., and the broader struggle for Black liberation and return. He described the enslavement trade as “the most evil act ever perpetrated by humans on other humans” and declared that Ghana was helping turn the “Door of No Return” into a door of return.Most importantly, President Mahama stated that restoring citizenship to descendants of those displaced through enslavement was not a favor, but a matter of rightful restoration:“I deserve no thanks or praise, because I’m giving back to you what rightfully belong to you.”This video is especially relevant in the context of the historic Decade of Our Repatriation (2026-2036) and the current Black Agenda petition for fair, transparent, accessible, restorative, and representative reform of Historic Diaspora reparative citizenship, representation, and inclusion in Ghana.Sign and share the petition here:https://www.change.org/ghanacitizenshipThe process must match the promise.Recorded and transcribed by Ɔbenfo Ọbádélé Kambon - 28 December 2016. https://decadeofourrepatriatio....n.com/exclusive-28-d #historicdiaspora #reparativejustice #blackagenda #decadeofourrepatriation #ghana #panafricanism #doorofreturn #citizenship #rightofreturn
About AAG: African American Association of Ghana (AAAG) is a community of African-Americans residing in Ghana and have determined the need to establish a permanent means to promote our cultural, social, spiritual and economic well-being and re-integration into Ghanaian society.Learn more here: https://aaaghana.org/about.Contact me: IG: https://www.instagram.com/mrtimswain/W: https://www.mrtimswain.comE: info@mrtimswain.com00:00-Intro00:40-AAAG origin03:00-Membership criteria 04:45-Challenges faced by AAs07:00-Learning curves09:45-AAAG services 11:30-Looking for love?16:00-It's out time 19:40-Come home #realestateinafrica #ghanarealestate #timswain
The racial and geographical origins of the ancient Egyptians have been a mystery since Champollion deciphered the hieroglyphs in 1822. The prevailing consensus is that the ancient Egyptian civilisation was home-grown on the Nile Valley. But new discoveries in the Egyptian Sahara will challenge this consensus, and show that the origins of the pharaohs hark back several thousands of years before the foundation of the dynastic period (c.3000 BC) and, furthermore, that the first 'Egyptians' were from a black Sub-Saharan race coming from the Tibesti mountains in northern Chad some 12,500 years ago. The oldest known 'astronomical' megaliths in the world,those of of Nabta Playa are examined in this presentation.Born in Egypt in 1948, Robert Bauval, bestselling author of The Orion Mystery (1994), Keeper of Genesis (1996) and three books with best-selling author Graham Hancock (The Message of the Sphinx, Talisman, and The Mars Mystery), presents evidence published in the book, Black Genesis, (co-authored with US physicist Thomas Brophy). http://www.robertbauval.co.ukFilmed at WCCSG Conference, August 2011, Wiltshire by Hugh Newman & Jonathan Adams.Copyright Megalithomania/Pentos TV 2011. All Rights Reserved.PAL & NTSC format. Box-Sets & Previous Years DVDs available athttp://www.megalithomania.co.ukProduced by Hugh Newman - http://www.hughnewman.co.ukDirected by Jonathan Adams - http://www.pentos.tv
What happens after life, and who gets to define it?
Chief Tola Adeniyi, former Editor-in-Chief of the Daily Times and Nigerian Tribune, steps into one of humanity’s most controversial conversations with striking certainty. He rejects the traditional doctrines of heaven and hellfire, arguing instead that such ideas were constructed as instruments of control, tools used by some to dominate the minds and destinies of others.
Speaking not as a detached observer but as a man shaped by decades of journalism, power, and reflection, Adeniyi describes himself as a spiritualist, one who believes in an essence that transcends physical death. For him, existence does not end; it transforms. The body may fade, but something deeper, more enduring, continues its journey.
This is a critique of religion, a personal philosophy forged through experience, conviction, and a refusal to accept inherited truths without question.
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