ASCAC Midwest 2025 Presentation "Black to Ma'at: The State of Waset (ca. 206-186 BCE)" focuses on a Kmtyw Restoration movement that occured in the isfet period of greek occupation of Kmt.

⁣Kwasi and Ama are learning how to conquer boredom by seeking out the wisdom of our Nananom. In this story, Kwasi and Ama will go ⁣on a Sankͻfa Journey to Kmt (Land of the Blacks), as they learn about the Turquoise Fish Pendant Story. The lessons they learn will assist them in conquering boredom - because Kwasi and Ama Always Win!

Shortfilm of 12 min about the famous folktale character Kweku Ananse - the Ghanaian 'Spiderman'. In this well known story K. A. sets out to collect all the wisdom in the world and tries hiding in on top of a tree.

This instruction video shows the total production chain of Soy beans bast on good practices from land preparation - planting - harvesting. It is meant for extention workers, farm groups or agricicultural students

Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.

Steve Cokely breaks down an exposes the Boule which is a black secret society.

⁣Talk Time with Kwesi Pratt Jnr.- Dr Paul Goss

How much of the Yoruba Language do you understand? Stay connected to this channel as we promise to bring you more tutorials on Yoruba Language.

Usman Dan Fodio is considered a saint in Nigeria and all over west Africa. This learned Fulani established the Sokoto califate, the biggest in Africa, in the 19th century. Today, his legacy is contested. The fourth part of our special report on Fulani nomads

Solar energy workshop to mark launch of Lumumba African Youth Sci Prog. 30 Jun 2023

⁣AMANSIEBA MEETS OSOFO WIAKO ON PROVERB COMPETITION

⁣⁣⁣Komplementarity Kouples and Revolutionary Singles Discussion Series.⁣


⁣- This episode features Okunini Talawa, Ama, and Azuka Adodo


In this series we look to explore the journey that Abibifo⁣ɔ have taken towards re-KMT-izing (re-blacken-izing). ⁣We hope that these videos are more than informative, but transformative. If you would like to participate and share your journey, please reach out in the Abibitumi Komplementarity Kouples and Revolutionary Singles Group.


Abibitumi ->Abibifahodie!

South African President Cyril Ramaphosa delivers his 2024 State of the Nation Address (SONA) in Cape Town on Thursday, February 8. The speech, at the annual opening of parliament, brings together the National Assembly (NA) and the National Council of Provinces (NCOP) for a joint sitting. Ramaphosa's SONA is expected to cover a wide range of political, economic and social matters. Traditionally, the president also makes key government announcements during the address. -

Black males on youtube want to call black women "Bedwenches", "Bitches", "Whores", "No good", "BW can't do shit for me", etc... and the list goes on. But consider this:
Black males have also been raped by the white males and females in slavery - so he was also a "bedwench" (chamber buck), now he willingly sleeps and wifes up his MISTRESS (feminine term for MASTER). Yet he calls the black woman a bed wench when she does it. LET ME STATE FOR THE RECORD. Interracial mixing is wrong and a war tactic that should be avoided at all cost by my people!

Now having said that, the hypocrisy of black males is astounding as they accuse certain black women of running to white males to get babies with more edomite features. Yes, their are black males who do this is droves! In fact, the next time you hear some lame ass pretending to care so much about black relationships that he just had to get a white female because black females are too "difficult" - just know you are witnessing a class A culprit that I am talking about. These types disguise their hatred for themselves and their people behind blame-shifting and projecting problems onto the black women and the black community. The man is the leader! He has the power to CHANGE or DIRECT his community. Why is it every other male knows this?

So all the things black women are accused of:
bedding edomite males - bedwench
making biracial kids to get more "acceptable" features
using sex with edomites to climb the social ladder - (esp. at work)
using sex with edomites to climb the economic ladder (edomites pay for things
Claiming that life is easier or better with a proven race of enemies because they refuse to cultivate their own self respect and respect for their own race

THESE ARE THE VERY SAME THINGS THESE TYPES OF BLACK MALES DO - and hide behind projection and blame-shifting to the weaker sex. The world is watching you Black Male (and your community abandonment) - and real Black MEN (and black women who LOVE our community) are taking note and your days of treachery and insolence are numbered.

⁣Kwaku's visit to Robotics expert Ben Nortey with other Kambon Family Members

Part 5