⁣President General Michael Duncan Reception News Coverage

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⁣In a historic move, President Ibrahim Traoré has launched a massive free land distribution program, granting 80,000 Burkinabe citizens land ownership. This bold initiative is aimed at empowering local communities and reducing poverty. The announcement has sparked excitement across the Sahel.

Many African-American witnesses subpoenaed to testify at the House Committee on Un-American Activities (HUAC) hearings in the 1950s were asked to denounce Paul Robeson (1888–1976) in order to obtain future employment. Robeson, an All-American football player and recipient of a Phi Beta Kappa key at Rutgers, received a law degree at Columbia. He became an internationally acclaimed concert performer and actor as well as a persuasive political speaker. In 1949, Robeson was the subject of controversy after newspapers reports of public statements that African Americans would not fight in “an imperialist war.” In 1950, his passport was revoked. Several years later, Robeson refused to sign an affidavit stating that he was not a Communist and initiated an unsuccessful lawsuit. In the following testimony to a HUAC hearing, ostensibly convened to gain information regarding his passport suit, Robeson refused to answer questions concerning his political activities and lectured bigoted Committee members Gordon H. Scherer and Chairman Francis E.Walter about African-American history and civil rights. In 1958, the Supreme Court ruled that a citizen’s right to travel could not be taken away without due process and Robeson’ passport was returned.

Communist Paul Robeson vs The House Un-American Activities Committee
[As interpreted by James Earl Jones]

"Paul Robeson was an actor, singer, civil rights activist, and a communist. Robeson laid the groundwork for the civil rights movement in the US and the capitalist powers tried to destroy him. Here's why it's important for us to remember him."

⁣Nkwa Dua Tasting happiness

song about zulu dance

Videos and photos of pottery techniques in several communities in southwest Nigeria.

The art of Ras Jahaziel

⁣Imagine a community-owned institution


where this collection of paintings and videos


are displayed as an educational tool



FOR THE BUILDING OF AN UPRIGHT AND CONSCIOUS PEOPLE.

The foundation of Christianity suggests that Africa was a place that had to be tamed in order to receive the gospel and the lessons of CIVILity. We take a look at some of the people out here who are carrying that message.

⁣A CRIME WHOSE INHUMANITY IS WITHOUT PARALLEL IN THE ANNALS OF HUMAN HISTORY

⁣Kwabena JaHWi Danso - Abibifahodie Asako (Capoeira) Testimonial

Backflipping off of a Park Bench - Dr. Kambon and Nii Armah

Ama Mazama (aka Marie-Josée Cérol) is Associate Professor and Director of the Graduate Programs of the Department of Africa American Studies at Temple University. She received her PhD with highest distinction from La Sorbonne Nouvelle, Paris III. After graduating from La Sorbonne with Highest Distinction in Linguistics for her doctorarte, Professor Ama Mazama taught at the University of Texas, Pennsylvania State University, before arriving at Temple University in l993. She established a reputation as the principal exponent of the African origin of the Guadeloupian language. In two books, Langue et Identité en Guadeloupe: Une Perspective Afrocentrique and Une Introduction au Créole Guadeloupéen.She is the Managing Editor of the Journal of Black Studies. Her publications appear in journals in three continents. Well known as an educational consultant for the infusion of African content in American schools Mazama has written several books for teachers in addition to her major scholarly works in Afrocentric philosophy and theory. Two co-edited encyclopedias, the Encyclopedia of Black Studies and the Encyclopedia of African Religion, earned praise for their pioneering work from the National Council of Black Studies. Her scholarly works critique domination and hegemonic philosophies, reveal the cultural, linguistic, and religious bases of Caribbean culture, especially Vodu, and examine cultural and critical methods of establishing an ethic of justice and equity.