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Issues concerning the true origin, content, purpose, inner nature and afterlife of the universe (including humanity) have generated a lot of intellectual and emotional arguments, debates and researches for so long.
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A Senior Research Fellow at the University of Ghana has bemoaned what he says is double standards in the country’s education setup.
Dr Obadele Kambon who is also the Head of the Language, Literature and Drama Section of the Institute of African Studies says this development indicates “that we denigrate our own but treat white people differently.”
“The same people who went to this school and are taught to worship an imaginary white man – if that exact same imaginary white man came there and said, ‘I want to go to school,’ would they ask this imaginary white man that they pray to every Sunday, ‘You have to cut this bushy hair that you have?'” asked Dr Kambon.
HAPI Talks Special Edition: Critical Talk with Artists and Scholars: Making our new normal based on a Black African Narrative: Host: Zetha Nobles Guests: Dr. Wade Nobles, Prof. James Small, Dr. Joy DeGruy, Dr. Cheryl Grills, Dr. Molefi Asante, Tico Wells, Seun Kuti & Hawthorne James.
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This video documents the activities of phases one and two of a project whose objective was to promote small-scale processing of cassava as a way of contributing to food security, increasing the income and improving livelihoods of smallholder farmers, creating jobs, and contributing to overall economic development.
The project, “Small-scale cassava processing and vertical integration of the cassava sub-sector in East and Southern Africa”, which ran for a total of eight years and came to an end in 2014, was funded by the Common Fund for Commodities (CFC). It was implemented by the International Institute of Tropical Agriculture (IITA) in collaboration with national partners in five countries: the National Center of Applied Research and Rural Development (FOFIFA) of Madagascar; the Zambia Agricultural Research Institute; the National Agriculture Research Organization (NARO) of Uganda; the Tanzania Food and Nutrition Centre (TFNC), and the Agricultural Research Institute of Mozambique (IIAM).
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Oxfam vegetable gardens are helping people like Adjitti prepare for food shortages in Chad.
Find out more about Oxfam's reponse to the West and Central Africa food crisis - http://www.oxfam.org.uk/westafricaappeal
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La première présentation dédicace venait de se faire chez l’éditeur Présence africaine, aussitôt le professeur a été ensuite invité à l’ambassade du Congo en France par l’ambassadeur Rodolphe Adada, pour une deuxième présentation de son ouvrage : Reconstruction du Nilo -Atlantique, le professeur Théophile Obenga a été agréablement surpris par les services de l’ambassade qui ont mis les bouchées doubles en organisant une agréable surprise surprise anniversaire de ses 90 ans.
Un moment plein d’émotions, qui a fait couler les larmes de l’Egyptologue, juste après son exposé sur le concentré comparatif linguistique du Chamito-Semitique à l’afro -Asiatique.
Le nonagénaire infatigable pédagogue, est déjà en route pour Genève pour une autre série de dédicaces .
#ThéophileObenga #cheikhantadiop #reconstructionniloatlantique #PrésenceAfricaine #egypteancienne #afroasiatique #ChamitoSémitique #cultureafricaine #90ansobenga #histoireafricaine
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In this Video, Opolotiversity shows you the Process of Drilling a Water Borehole..
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AngloZulu - The Dark Contenent by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 licence. https://creativecommons.org/licenses/by/4.0/
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From Sacred to Silenced: The Rewrite of Afrikan Reality#historyexposed #genocideawareness #facts Uncompromised. #didyouknowfacts #didyouknow #blackhistory #africanhistory #historyexposed #misinformation_buster
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🎙️ Guest: Dr. Batu Shakari
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Timecodes:
0:00 – 🎶 Intro Music
0:25 – 🌟 Welcome
4:39 – 🏞️ Dr. Batu Shakari: Remembering, Reclaiming & Living Truth
19:48 – 🛕Temple of Ankh Rekh and Afrikan Vision
31:51 – 🧭 How We Move After Reclaiming Ourselves
54:22 – 📚 Reya’Sekhmet Breaks It Down for the Young Ma’atians
1:14:45 – 🔥Breaking Down the Rise of Tribalism, Mysticism, & Primitivism
1:41:21 – 🔦 R’Sekhmet on Why Stories Matter
1:44:28 – 🌍 Fun Question from the Sekhmet Zone
1:52:23 – ✊🏿Baba Shakari on Erasure and Replanting Truth
2:03:40 – 🛠️Buried but Still Building - Baba Shakari Speaks
2:08:14 – 💫Afrikan Centered Familyhood: Walking the Assignment with Divine Reflection
2:23:14 – 📌Unique Name of Batu Shakari: A King Who Understands & Struggles to be Undefeated.
2:35:00 – 🧠Baba Shakari on Dr. Mundari’s Impact
2:41:20 – 🌌 Reya’Sekhmet & Ra’Asar Pays Homage to All Truth Tellers and Truth Defenders
2:47:23 – 🌌 Future Plans
2:50:09 – 🛡️ Do for Self, Laced with Truth, Build the Future and Baba’s Website & Contact Details
2:51:23 – 🌌 Baba Shakari’s Closing Words
2:54:40 – ✌️ Sign Off & 🎶 Outro Music
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The second guest we have with us for 'Africanus Talks' is Sarah Agnela Nyaoke Ouma. Nyaoke is a Ja-Luo born in East Africa who is undertaking a post as a PHD researcher in the Seafarers International Research Centre, Cardiff. She gives us an insight into what it was like growing up as a Luo during the rise of the multiparty political system in Kenya, which was nurtured by her father, the late great Professor Ouma Muga. Join us each Saturday for new content from 'Africanus World'
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Dr. Amos N. Wilson (1941 - 1995) Former Social Caseworker, Psychological Counselor, Supervising Probation Officer, Training Administrator in the New York City Department of Juvenile Justice, Assistant Professor of Psychology at the City University of New York, Master Teacher, Organizer, and Author The late, Honorable Dr. Wilson was born in Hattiesburg, Mississippi in 1941. Familiarly referred to as Brother Amos, he provided the average person with an acute analysis of where we are and the things that affect us. He served as a council to energize our race and those in positions of influence as to how to carry out their leadership responsibilities. Dr. Wilson's activities transcended academia into the fields of business, owning and operating various enterprises in the greater New York area. "When we get into social amnesia - into forgetting our history - we also forget or misinterpret the history and motives of others as well as our motives. The way to learn of our own creation, how we came to be what we are, is getting to know ourselves. It is through getting to know the self intimately that we get to know the forces that shaped us as a self. Therefore knowing the self becomes a knowledge of the world. A deep study of Black History is the most profound way to learn about the psychology of Europeans and to understand the psychology that flows from their history. If we don't know ourselves, not only are we a puzzle to ourselves; other people are also a puzzle to us as well. We assume the wrong identity and identify ourselves with our enemies. If we don't know who we are then we are whomever somebody tells us we are."
(The Falsification of Afrikan Consciousness," Afrikan World InfoSystems, New York 1993, p. 38)
VIDEO PLAYER URL: RBG Communiversity Dr. Amos Wilson Player http://www.youtube.com/playlis....t?list=PL0E8B95FA3F4




