It is irresponsible and unethical to use Greenbergian working hypotheses in linguistics as replacement labels for historical Afrikan populations.

Anytime you listen to someone using Nilo Saharan, Afro Asiatic, Khoisan, Bantu etc. in the absence of reconstruction and or historical comparative evidence know that you listening to someone who is misinformed at best and a conscious con artist at worst.

These classifications are working hypotheses and are not to be taken as established historical linguistic facts until proven so. Most of these labels are simply areas of linguistic diffusion and have absolutely nothing to do with a genetic relationship.

@reggmabry2692 @smashrockwell @afrothinktank42 @mrimhotep @withoutHistory @saneterstudios5242 @kuelimika

Africans had no say when the Europeans were carving up
Mama Africa among themselves.

"...The All-Knowing One, priest of Orunmila, interpreted the teaching of Ifa for Orunmila.

He said that the people of the world would come to ask him a certain question. He said that Orunmila should sacrifice.

Orunmila heard and complied..."

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⁣🌱 Farming Is Not a Dirty Job – It Pays! | Inspiring Story of a Female Agripreneur 🌱

Many believe farming is a dirty or low-class job, but that couldn’t be further from the truth! In this inspiring episode, we meet Fate, a passionate female farmer and agripreneur running WF Farms in Somanya, Ghana. With 25 acres of mango farms, a piggery, and an agrochemical business, she is proving that agriculture is a profitable and rewarding career—and that women can thrive in farming too!
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Dive into this riveting exploration of Time as we traverse the vibrant African landscape. Through the eyes of Tariro, a young girl deeply entwined in her African roots, we scrutinize the traditional concept of time.

This video unveils how time in Africa isn't merely a set of ticking hands or a digital display but it is akin to a flowing river, shaped by community events and shared experiences.

We will delve into the fascinating works of African philosophers like E.J. Alagoa and Kanu Ikechukwu Anthony, exploring the harmonic interplay of spirituality, environment, and society in the African concepts of time and causality.

The effect of globalization and the advent of Western time values are also discussed, exhibiting how it subtly fuses with the African rhythm, reshaping societal behavior.

Our journey concludes with a vital introspection: Is life trapped within the divisions of time, or is it time that is framed by life and culture its rhythm?

Was this evolution beneficial or has it steered us away from the heartbeat of life?

Discover how time metamorphosizes from a measurer into a storytelling entity of shared experiences and shifts in realities across African landscapes.

References:

1. African Concept of Time, a Socio-Cultural Reality in the Process of Change.
Sunday Fumilola Babalola* and Olusegun Ayodeji Alokan Ph.D
Department of Religious Studies, Joseph Ayo Babalola University, Ikeji-Arakeji, PM

2. An African Philosophy of Time.
E.J. Alagoa, Port Harcourt

3. Causality in African Ontology.
Kanu, Ikechukwu Anthony (OSA)
Department of Philosophy, Augustinian Institute, Makurdi

⁣Ìjàpá Kọ́ Ọgbọ́n Ayé Tán - Tortoise Acquired all the Wisdom in the World - Subtitled - Yorùbá