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Dr. Amos Wilson - The Falsification of African Consciousness
Dr. Amos Wilson - The Falsification of African Consciousness Kwadwo Danmeara Tòkunbọ̀ Datɛ 32 Views • 7 years ago

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#NewBlackDaddy Diary: Reflection 1
#NewBlackDaddy Diary: Reflection 1 ShakaRa 51 Views • 7 years ago

New Black Daddy Diary: Reflection 1
Welcome to my New Black Daddy Diary. Here I reflect on my meditations on the morning of my sons birth.
https://youtu.be/HLprLQX3Dms

I speak on trying to prepare the environment, the awe inspiring journey of a woman, and the first thing I told my son when he was born.

Watch All Reflections: https://www.youtube.com/watch?v=HLprLQX3Dms&list=PL-gMpPbGvuj1ydTRKKF4qTSeEhYz6zp8o

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Africa responds to the UNFSS – #FoodSystemsForPeople | 27 July 2021
Africa responds to the UNFSS – #FoodSystemsForPeople | 27 July 2021 Ambakisye-Okang Dukuzumurenyi 28 Views • 5 years ago

Let’s reclaim our food sovereignty and transform the industrial food system! African organisations, including the African Centre for Biodiversity, participating in the Autonomous people's response to the UN Food Systems Summit (UNFSS), coordinated this event, as part of the three days of global mobilisation, which took place during the UNFSS pre-summit, from 25 to 28 July 2021.

We Africans reject the UNFSS, as a continuation of the neocolonial development and agrarian extractivist agenda on our continent. The UNFSS paints African food systems as deficient, and in need of more Western saviour technology, productivity and competitive enhancement. Yet this will only serve to further weaken systems already eroded by decades of state neglect and economic subordination.

Strengthening African food systems, and food producers needs to be grounded in human rights, biodiversity and broader socio-ecological wellbeing. This event brings together small-scale food producers, agricultural workers and vulnerable consumers, to launch the African common position and collectively voice our priorities and solutions for the continent’s food systems and ecologies. Together, we can begin to outline a people’s pan-African vision for food system transformation, from the ground up.

Featured:
Moderators: Mariam Mayet, African Centre for Biodiversity (ACB) and
Mateus Santos, La Via Campesina (LVC)

Presentation of the common position:
Introduction to the vision: Mateus Santos
The vision we defend: Mariam Mayet
What we denounce: Elizabeth Mpofu, Zimbabwe Small Holder Organic Farmers' Forum (ZIMSOFF)/ LVC
What we call for (FR): Dieudonné Pakodtogo, Réseau des Organisations Paysannes et de Producteurs de l'Afrique de l'Ouest (ROPPA)

Voices from the Ground:
Youth and women: Nzira Deus, World March of Women
Fisherfolk: Christiana Saiti Louwa, World Forum of Fisher Peoples
Small-scale family farmers / Peasants: David Otieno, Kenyan Peasant League
Urban food insecure: Samuel Ikua, Habitat International Coalition (HIC)
Indigenous people: Ali Aii Shatu, Indigenous Peoples of Africa Co-ordinating Committee
Agricultural workers (FR): Mohamed Hakech, Fédération Nationale Du Secteur Agricole (FNSA/MAROC)

Closing performance: “Tell the children”, a poem by South African Poet Khadija Tracey Heeger

You can read the declaration (and please sign your organisations on to endorse it) here:
https://docs.google.com/docume....nt/d/e/2PACX-1vTVDdM

To find out more about this event, click here: https://www.acbio.org.za/africa-responds-unfss
Follow the social media conversation: #FoodSystems4People
For more information on the counter mobilisation, please click here: https://www.foodsystems4people.org/

Happy Ethiopian New Year
Happy Ethiopian New Year Daisy Ross 43 Views • 6 years ago

September 11 was Ethiopia’s New Year [this video has no sound]
Ethiopia rings in its New Year, Enkutatash, on 11 September, and not on 1 January, as the rest of the world does. The country’s unique calendar considers September, called Meskerem in the local language of Ethiopia, to be the first month of the year. The Ethiopian New Year Enkutatash means the ‘gift of jewels’. Legend has it that King Solomon of Jerusalem gave the Queen of Sheba jewels during her famous visit to Jerusalem some 3,000 years ago. Her return to Ethiopia after receiving the gift coincided with the New Year celebration in September, and hence the name Enkutatash came to be.

The number of daylight hours and nighttime hours happen to be exactly equal in every part of the globe once every September, which is one of the reasons Ethiopians celebrate New Year during this month. During this time of the year, the Sun and the Moon that are used to count time each have 12 hours before setting. The second reason is derived from the Bible, which says that the creation of the Heavens and the Earth took place in September.

Ethiopians believe that the month of September has different signs that explain why it should be celebrated as the beginning of a New Year. Blooming flowers, sunny days and a generally pleasant weather reign during this month. It is a time when people leave the rainy, foggy and thunderous months in Ethiopia’s winter period behind and move on to better days. The whole family comes together to light a bonfire in their backyard and dance around it in circles on the eve of the New Year. For the New Year celebration, young boys have a different role. Weaving their creativity into beautiful paintings that herald the coming of a bright new day, the boys go from one house to another handing out their works of art on the morning of the holiday to family members, neighbors and friends. Ethiopian girls approach you beating their drums, clapping and singing the traditional song, Abebayehosh. One of the girls leads the song and the rest respond to the lyric, chanting “lemlem”. They carry bright-yellow flowers called adey abeba, which grow in Ethiopia only from September to November. As a token of appreciation, people respond to the girls’ pleasant songs with a piece of bread prepared for the holidays, or with money – the latter taking precedence these days. young boys have a different role. Weaving their creativity into beautiful paintings that herald the coming of a bright new day, the boys go from one house to another handing out their works of art on the morning of the holiday to family members, neighbours and friends.(Serkalem Tafesse, 2018)

While the West prepares for fall, dormant trees, and cold weather, North East Africa, is in bloom. Happy New Year!

King Leopold II & the Congo Free State (1885-1908)
King Leopold II & the Congo Free State (1885-1908) Kwabena Ofori Osei 57 Views • 4 years ago

Between 1885 and 1908, the Belgian King Leopold II personally ruled the Congo Free State, which was also known as the Independent State of the Congo.
Because he ruled the state personally, he had total control of its resources and had to answer to no one.

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Credit:
Created by Daniel Turner

Narrator:

Chris Kane
https://vocalforge.com/

Music Credit:
Arid Foothills - The Dark Contenent by Kevin MacLeod is licensed under a Creative Commons Attribution licence (https://creativecommons.org/licenses/by/4.0/)
Source: http://incompetech.com/music/r....oyalty-free/index.ht
Artist: http://incompetech.com/

Sources:

Palmer, R.R. Joel Colton and Lloyd Kramer, A History of Europe in the Modern World. New York: McGraw-Hill Education, 2014.

Robinson, James L. “November 15, 1908. Belgium Confiscates Congo Free State from King Leopold II.” In Great Events from History, eds. Carl Bankston Pasadena. Calif: Salem Press, 2009.

Rutz, Michael A. King Leopold’s Congo and the “Scramble for Africa” (Hackett Publishing Company, Incorporated, 2018.

Spaas, Lieve. “Leopold II.” In A Historical Companion to Postcolonial Literatures: Continental Europe and Its Empires, eds. Prem Poddar, Rajeev S. Patke and Lars Jensen. Edinburg: Edinburg University Press, 2011.

Hochschild, Adam King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa. Pan Macmillan, 1998.

King Leopold's Ghost: A Story of Greed, Terror and Heroism in Colonial Africa
By Adam Hochschild

Belgium and the Congo, 1885–1980
By Guy Vanthemsche

Encyclopedia of Africa, Volume 1
edited by Anthony Appiah, Henry Louis Gates (Jr.)

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