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"A white baby? We don't want that!": Singer Iza's newborn criticized after BLAC Kwabena Ofori Osei 133 Views • 2 years ago

After giving birth to her first child, popular singer Iza's newborn became the topic of criticism after fans saw the child's white skin. In an era of black pride in Brazil, many fans take pride in the ascension of a brown-skinned singer such as Iza. As such, they expected to see a darker-skinned child. The criticisms serve as an example of the changing racial politics in Brazil today.

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#blackbrazilians #lightskinned #lightskinnedbabies #lightskindarkskin #blackpride #racialpolitics #iza #brazilianpopularmusic #braziliansinger #brownskinnedwomen #skincolor #whitening #embranquecimento #whitewashing #blackandbrown #colorism #colorismo

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BaKongo Concepts of Health A Tribute to Tata K K Bunseki Fu Kiau by w Dr Mark Bolden AfroN8V 31 Views • 8 months ago

#fukiau #bunsekifukiau #blackpsychology in this fascinating presentation Dr. Mark Bolden honors Tata K.K. Bunseki Fu-Kiau with a wide-ranging and powerful look at African perspectives on health, hip-hop and community.

Kotuswa mu Bukulu: The ancestralization of Tata Kimbandwe Kia Bunseki Fu-Kiau*
by Mark A. Bolden, Ph.D. Washington DC Metro Chapter ABPsi The Fanon Project
Trinity Washington University

The passing of an elder is like the burning of a library according to Amadou Hampate Ba. Tata (Baba/father) Fu-Kiau informs us that the transition process is the setting of a sun from the upper world of the living, Ku Nseke, to the lower world of Ku Mpemba (Fu-Kiau, 1991, p. 8). One, particularly a master (fundi), becomes an nkulu (ancestor) by the virtue of leading a balanced life, which is evaluated by the bukulu (ancestors) and the living who choose to elevate the recent ancestor to the status of an nkulu (balanced ancestor). These proverbs fit well for our recent beloved Nkulu (ancestor) Tata K. K. Bunseki Fu-Kiau who went “on vacation” at the ripe age of 7 million and some seventy-odd years in December 2013. Dr. Fu-Kiau was an nganga (healer) initiated into the highest KiKongo systems of learning. He came to ABPsi formally through the conference in 2008 for our 40th anniversary celebration of ABPsi, on a panel devoted to the wisdom of traditional African religions along with Oulimata Seck, daughter of the ancestor Maam Fatou Seck and head ndeppkatt (practitioner of Ndepp) of the Sengelase tradition of Ndepp. It was there where he instructed us from the panel to protect the children, imploring elder Dr. Robert L. Williams to encircle the organization and to bestow his blessings and protection. It was a profound ritual to restore order in the moment of unrest within the audience and looming confusion. Moreover, it taught us that it is our responsibility to protect the children in our role as healers/therapists (mfied’i) of our community (boko) and patients (mbèvo).

Continue Reading...
https://imixwhatilike.org/2014..../03/25/tatafukiauwdr

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Jared A. Ball is a Professor of Communication and Africana Studies at Morgan State University in Baltimore, MD. and author of The Myth and Propaganda of Black Buying Power (Palgrave, 2020). Ball is also host of the podcast “iMiXWHATiLiKE!”, co-founder of Black Power Media which can be found at BlackPowerMedia.org, and his decades of journalism, media, writing, and political work can be found at http://www.imixwhatilike.org

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