Jelani Nelson recently completed his doctoral studies in the Theory of Computation group at CSAIL in MIT, where he also completed undergraduate studies in mathematics and computer science (2005), and received an M.Eng. In computer science (2006). Jelani's research has mostly focused on the development of efficient algorithms for massive datasets, and especially algorithms that use little memory and require only a single or few passes over the data (so-called "streaming algorithms"). Jelani will spend the next two years doing postdoctoral work at the Mathematical Sciences Research Institute, Princeton University, and the Institute for Advanced Study before joining the computer science faculty at Harvard.

Mhenga Malcolm X
Collection of Excerpts of Speeches and Interviews

The Elevation Report (In the community) presents Prof. Bayyinah Bello of Haiti in discussion and ceremony at Stonebridge Park, London, June 2018. Q&A segment.

Martin Luther King, Jr., and the African-American Social Gospel
Most recent studies of Martin Luther King, Jr., emphasize the extent to which his ideas were rooted in African-American religious traditions. Departing from King's own autobiographical account and from earlier studies that stressed the importance of King's graduate studies at Crozer Theological Seminary and Boston University, contemporary scholars have focused attention on King's African-American religious roots. The Martin Luther King, Jr., Papers Project has contributed to this scholarly trend by documenting the King family's long-standing ties to Ebenezer Baptist Church and the social gospel ministries of his father and grandfather, both of whom were civil rights leaders as well as pastors. The King project's research also suggests, however, that the current trend in scholarship may understate the extent to which King's African-American religious roots were inextricably intertwined with the European-American intellectual influences of his college years. The initial volumes of the project's fourteen-volume edition of King's papers have contributed to a new understanding of King's graduate school experiences, demonstrating that his academic writings, though flawed by serious instances of plagiarism, were often reliable expressions of his complex, evolving Weltanschauung. Moreover, King's writings make clear that his roots in African-American religion did not necessarily separate him from European-American theological influences, because many of the black religious leaders who were his role models were themselves products of predominantly white seminaries and graduate schools. Rather than being torn between two mutually exclusive religious traditions, King's uniquely effective transracial leadership was based on his ability to combine elements of African-American and European-American religious traditions.

King was deeply influenced by his childhood immersion in African-American religious life, but his years at Crozer and Boston increased his ability to incorporate aspects of academic theology into his sermons and public speeches. His student papers demonstrate that he adopted European-American theological ideas that ultimately reinforced rather than undermined the African-American social gospel tradition epitomized by his father and grandfather. Although King's advanced training in theology set him apart from most African-American clergymen, the documentary evidence regarding his formative years suggests that his graduate studies engendered an increased appreciation for his African-American religious roots. From childhood, King had been uncomfortable with the emotionalism and scriptural literalism that he associated with traditional Baptist liturgy, but he was also familiar with innovative, politically active, and intellectually sophisticated African-American clergymen who had themselves been influenced by European-American theological scholarship. These clergymen served as role models for King as he mined theological scholarship for nuggets of insight that could enrich his preaching. As he sought to resolve religious doubts that had initially prevented him from accepting his calling, King looked upon European-American theological ideas not as alternatives to traditional black Baptist beliefs but as necessary correctives to those beliefs.

Tracing the evolution of his religious beliefs in a sketch written at Crozer entitled "An Autobiography of Religious Development," King recalled that an initial sense of religious estrangement had unexpectedly and abruptly become apparent at a Sunday morning revival meeting he attended at about the age of seven. A guest evangelist from Virginia had come to talk about salvation and to seek recruits for the church. Having grown up in the church, King had never given much thought to joining it formally, but the emotion of the revival and the decision of his sister to step forward prompted an impulsive decision to accept conversion. He reflected, "I had never given this matter a thought, and even at the time of [my] baptism I was unaware of what was taking place." King admitted that he "joined the church not out of any dynamic conviction, but out of a childhood desire to keep up with my sister."

this uncritical attitude could not last long, for it was contrary to the very nature of my being. I had always been the questioning and precocious type. At the age of 13 I shocked my Sunday School class by denying the bodily resurrection of Jesus. From the age of thirteen on doubts began to spring forth unrelentingly.

"Martin Luther King, Jr., and the African-American Social Gospel." In African-American Christianity, edited by Paul E. Johnson, 159-177. Berkeley: University of California Press, 1994. Reprinted African-American Religion: Interpretive Essays in History and Culture, ed. by Tomothy E. Fulop and Albert J. Raboteau. New York: Routledge, 1997.

Gambia: ⁣QTV NEWS IN FULA
20.03.2021

Resources for Therapeutic Communication - Nursing & Midwifery Council Tamale

Join us as we try to guess each other’s phrases.

Comment down below if you know any of them 🤪

#DentaaShow #ODANAnetwork #A&Cmall

He sold all his properties in America and Europe to set up A Solar powered shopping mall in Ghana!!

In this video, we'll be talking to the founder of A Solar powered shopping mall in GHANa, He sold all his properties in America and Europe to set up this mall.

If you're interested in understanding how he sustained A&C mall for so many years, then this is the video for you. We'll be talking to He about his experience, the mall's history, and the challenges he faced along the way. This is definitely a video you don't want to miss!


A&C Development was founded by Andrew and Cecilia Asamoah, the main objective of the company is to develop first-class, ultra-modern commercial lifestyle centers in Ghana.
Over nearly two decades, A&C has earned a reputation for creativity and innovation in the building industry and is perhaps best known for its flagship project A&C Mall – the first mall in Ghana, which evolved into the first mixed-use center, with a gross leasable area of 30,000m² laid out over five acres of prime land in the heart of Accra’s largest residential mid- to a high-end community of East Legon.

He built his first house at the age of 26 and at 68, Mr. Andrew Kwabena Asamoah, Executive Chairman of A & C Development Co. Ltd, which owns the A & C Shopping Mall (now A&C Square) at East Legon in Accra, is nowhere near taking a break from getting structures off the ground.

A former World Health Organisation (WHO) director, Mr. Asamoah had to brace enormous risk and defy various advice that malls would not do well in Ghana to construct the first landmark shopping mall in the country, the A&C Shopping Mall, which today has many other facilities.

Being a monument with astronomical investment, constructing the mall was not attractive even to the financial services sector and it took the tenacity and leadership of Mr. Asamoah to get the facility off the ground.

The executive chairman, therefore, went by a prudent plan to build the facility in phases; the main mall with a car park and children’s playground; a fitness center with an Olympic-size swimming pool, and two office blocks in two phases.

Not only did the facility put the country on the world stage, but it also brought a befitting status to the country as a growing economy with a growing middle class. Today, not only has the Andrew and Cecilia (A&C) Development Co he found making inroads in the real estate and consumer shopping sub-sectors, the Capital Finance International – a reputable print journal and online resource reporting on business, economics, and finance – has awarded Mr. Asamoah with the Corporate Leadership Award for 2013.

Andy is a brick-and-mortar sort of person, who likes everything construction, and real estate, explaining his passion to build his first house at age 26, to fulfill a desire to move his parents from a rented apartment into one they could call their own.

A&C Development is a fast-growing real estate and construction company that is building properties in many parts of the capital city, its flagship being the shopping mall.

In line with his philosophy to keep improving services and facilities on the premises to “wow” patrons of the mall, the company is continuously developing structures, improving services, and transforming the place to attract customers.

A&C Development has completed the construction of phase two fitness center and swimming pool and a third phase business plaza. The final phase four, a combination of an upscale retail and office plaza, is also completed. The expansion includes an underground car park.

Already, the company’s office and residential properties at East Legon, Dzorwulu, and other parts of the city are at different stages of development.

Career
After obtaining a General Certificate of Education (G.C.E.) Ordinary Level and RSA certificate from Ghana, Mr. Asamoah qualified as a lawyer and obtained certificates in public relations, journalism, and many other disciplines from other jurisdictions.

Mr. Asamoah has had a fruitful career with the World Health Organisation (WHO), which started at the prime age of 22. His work within the WHO has taken him to the WHO Regional Office for Africa in Brazzaville, Congo, Nigeria right up to the WHO headquarters in Geneva, Switzerland.

His hard work at WHO saw him rise through the ranks into various positions, including Chief of Personnel; Special Adviser to the Director-General of WHO on Constitutional Reforms and Regional Arrangements, and Director, Career Development Service/Global Security Coordinator.

He retired as the Director of Administration and Finance at the Regional WHO Office for Europe in Copenhagen, Denmark.

Reverend Father Godfrey Nzamujo founded the Songhai Center in 1985 in Porto Novo, with the aim of training young 'barefoot' engineers who once established, would educate their communities on sustainable systems of agriculture. "The inability to produce goods and services to meet our basic needs causes us to export wealth and import poverty" he says, as he shares deep insight into Songhai's integrated agro-production system.

In the spirit of ideas worth spreading, TEDx is a program of local, self-organized events that bring people together to share a TED-like experience. At a TEDx event, TEDTalks video and live speakers combine to spark deep discussion and connection in a small group. These local, self-organized events are branded TEDx, where x = independently organized TED event. The TED Conference provides general guidance for the TEDx program, but individual TEDx events are self-organized.* (*Subject to certain rules and regulations)

(6 Oct 1960) Lagos race course was the scene, and it was the afternoon of Nigeria's great day with thousands awaiting the climax. Princess Alexandra, with Sir James Robertson (the retiring Governor General), must have enjoyed the whole jubilant atmosphere of the occasion. It was as the representative of Her Majesty the Queen that Princess Alexandra of Kent returned in the evening to hand over Nigeria's constitution to the Federal Prime Minister, Alhaji Sir Abubakar Tafawa Balewa. Next day came the State Opening of Parliament. Dr Azikiwe, President of the Senate and Governor-General Designate addressed the Princess, asking her to open Parliament by reading The Speech from the Throne.Find out more about AP Archive: http://www.aparchive.com/HowWeWork

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Yoruba Folktale (Alo Apagbe) 2: The Story of Adesewa

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The Boule a Secret Society of Prominent so called African American Elite.

⁣JALIBA: The Afrocentric perspective • The Danger of recruiting Mis-educated Elites in a Revolution

⁣ Conclusion of Professor Manu Ampim's research on the origins and location of the Ancient Kush which ruled in Sudan and Egypt. part 3

This super-rare conversation between The GOAT and Irish broadcaster Cathal O'Sannon is the hands down the most insightful and reflective I have ever seen with the Champ. And it has never been broadcast on American TV. Originally shared on the RTE Television Archive website. I do not own the rights.

Like/Comment/Subscribe. Ali Boom-aye!

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Hoodoo In America

Between climate change, rising prices and security threats, Burkina Faso has an urgent need to develop sustainable food sovereignty. In response to this challenge, the Burkinabe government has launched an “agriculture offensive”, which aims to reduce the food imports that put a strain on foreign reserves and everyone from farmers to city dwellers. Across the country, we meet local farmers and cooperatives who have received support while experts reflect on how the country’s recent and current history precipitates the goal of a thriving agriculture sector, and ultimately, self-sufficiency.

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Personnel
Lee Morgan, Trumpet
Wayne Shorter, Tenor Saxophone
Bobby Timmons, Piano; Jymie Merritt, Bass
Art Blakey, Drums

Composers
Disc One
1 Announcement By
Pee Wee Marquette 1:06
2 The Opener 8:29 (Hank Mobley)
3 What Know 10:26 (Lee Morgan)
4 The Theme 1:37
5 Announcement By Art Blakey 0:21
6 Round About Midnight 9:44 (Thelonious Monk)
7 The Breeze And I 10:38 (Lecuona-Camarata-Stillman)

Disc Two
1 Announcement By Pee Wee Marquette & Art Blakey 1:01
2 High Modes 13:09 (Hank Mobley)
3 Night Watch 8:34 (Hank Mobley)
4 The Things I Love 8:26 (H. Barlow-L. Harris)
5 The Summit 9:26 (Wayne Shorter)
6 The Theme 1:35

Recorded by Rudy Van Gelder live at Birdland in New York CB), on September 14, 1960

Ghana’s Debt Crisis: IEA calls for comprehensive debt management strategy to ease burden - Joy News Prime (4-8-21)

#Ghana_Debt_Crisis
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https://www.myjoyonline.com/ghana-news/

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(Zulu) Maskandi Music