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How the West is Looting Botswana || Western Capitalism Exploitation of Botswana’s Wealth
How the West is Looting Botswana || Western Capitalism Exploitation of Botswana’s Wealth Kwabena Ofori Osei 110 Views • 2 years ago

How The West is Looting Botswana
DeBeers & Western Capitalism’s Exploitation of Botswana’s Diamond Wealth

Uncover the shocking truth about how Western corporations, especially De Beers, have been exploiting Botswana's diamond wealth for decades. This video exposes:

• De Beers' monopolistic control through Debswana
• How Cecil Rhodes founded De Beers and shaped the diamond industry
• The impact on Botswana's economic development
• Questionable practices in diamond valuation and pricing
• Limited local beneficiation despite promises
• Environmental concerns and community displacement

Learn how this arrangement has allowed foreign companies to profit immensely while potentially limiting Botswana's returns on its natural resources. We'll explore the history, current situation, and what needs to change for Botswana to truly benefit from its diamond wealth.

https://medium.com/@hrnews1/ho....w-the-west-is-lootin



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2016 UG Provost Publications Awardee: Dr. Obadele Kambon
2016 UG Provost Publications Awardee: Dr. Obadele Kambon Ọbádélé Kambon 36 Views • 7 years ago

2016 UG Provost Publications Award: Dr. Obadele Kambon

Kambon, O. (2015). Theory of Endogenous and Exogenous Motivation in L2 Migration. Per Linguam, 31(2).
http://dx.doi.org/10.5785/31-2-594

Available as a free download here:

http://perlinguam.journals.ac.....za/pub/article/view/ /

http://ugspace.ug.edu.gh/handle/123456789/7433

https://www.researchgate.net/p....ublication/281107402

https://www.academia.edu/16125....266/THEORY_OF_ENDOGE

ABSTRACT: Implied in theories of Second Language Acquisition (SLA) is the notion that language learning is analogous to obtaining or acquiring a possession – thus the use of the term ‘acquisition.’ While this interpretation has gone relatively unchallenged in the literature, this article introduces a new analogy whereby language learning is seen as analogous to a process of permanent or semi-permanent migration towards a new socio-linguistic L2 space. As such, a theory of endogenous and exogenous motivation is delineated, entailing a dynamic interplay between internal (primarily psychological) and external (primarily sociological) push-pull factors. Endogenous and exogenous push-pull factors, together with various other personal factors, contribute to learner decisions to migrate towards, move away from or remain inert with regard to the target language. Further, motivation is framed in the larger theoretical context of causation.

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UNIVERSITY OF GHANA
COLLEGE OF HUMANITIES
2018 Provost Publications Award
(Early Career)
This Award is presented to Dr. Obadele Kambon (Research Fellow, Institute of African Studies, University of Ghana) as the winner of the 2016 Provost Publications Award (Early Career). The award is based on your Paper titled: "Theory of Endogenous and Exogenous Motivation in L2 Migration" which was published in Per linguam, 31(2)2015" Your article has been noted to be a great input in the area of language teaching and learning and this work will be used by many researchers and foreign language teachers.
Also, your work is deemed as provocative, perceptive and a well researched paper that has unmistakable relevance for the teaching and learning of foreign languages and target languages."
Your write-up is an original contribution which challenges current theories that account for second language acquisition.
Dr. Obadele Kambon , for your outstanding contribution to knowledge and scholarship and for breaking new grounds, the College of Humanities is proud to award you the 2016 Provost Publications Award (Early Career)
Congratulations.
Professor Samuel Agyei-Mensah
Provost

Black Africa: Are Tribal Divisions Real?
Black Africa: Are Tribal Divisions Real? Kwadwo Danmeara Tòkunbọ̀ Datɛ 40 Views • 2 years ago

Cheikh Anta Diop, one of the most influential scholars in African history, demonstrated that the diverse Black populations across Africa share a common heritage. He showed that Africans have the same religious foundations, cultural norms, philosophies, linguistic groups, and even similar names.

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GHOne Interview: Whoever Controls Our Heroes Controls Our Minds | Statues & Soft Power
GHOne Interview: Whoever Controls Our Heroes Controls Our Minds | Statues & Soft Power Ọbádélé Kambon 27 Views • 2 months ago

Our heroes are their enemies and their heroes are our enemies. Who decides which heroes we honor? Who decides what films we will watch? Who decides who we will look up to? Who decides whose statues stand on our campuses, whose stories are told on screen, and whose images shape the minds of our children?In this powerful conversation, Ɔbenfo Ọbádélé Bakari Kambon breaks down the politics of soft power, from the Gandhi Must Fall movement at the University of Ghana to the deeper question of why Black people must choose, honor, document, and project our own heroes.This discussion moves through statues, murals, film, Kmt, Nana Amanirenas, Nana Malcolm X, Nana Nat Turner, Nana Yaa Asantewaa, Nana Marcus Garvey, Nana Kwame Nkrumah, Nana Thomas Sankara, Nana Patrice Lumumba, Nana Harriet Tubman, Nana Jean-Jacques Dessalines, and the ongoing work of building institutions that tell our stories for ourselves.The message is clear: those who control images control minds. If we want our stories told truthfully, we must document our own grandmothers, grandfathers, artists, builders, freedom fighters, healers, teachers, and visionaries.Learn more about the mural project: https://www.abibitumi.com/traoreLearn more about repatriation support:https://www.r2gh.comWatch and upload Black-centered content:https://www.abibitumitv.comJoin the Abibitumi community:https://www.abibitumi.comTopics covered:Gandhi Must Fall, soft power, statues, Black heroes, Abibifahodie Film Festival, Ibrahim Traoré mural, Black storytelling, Kmt, Abibitumi, repatriation, documentaries, Ghana, Burkina Faso, cultural memory, and why we must give our people their flowers while they are still here.Hashtags:#abibitumi #blackpower #abibifahodie #gandhimustfall #blackheroes #africanfilm #ghana #burkinafaso #repatriation #blackstorytelling #softpower #kmt #abibitumitv

Ibrahim Traoré’s 2-Year Miracle: $100 TRILLION for Burkina Faso!
Ibrahim Traoré’s 2-Year Miracle: $100 TRILLION for Burkina Faso! Nana 43 Views • 1 year ago

President Ibrahim Traoré, Burkina Faso has not only broken free from economic shackles but has also laid the foundation for a future built on self-reliance, industrial strength, and cultural revival. He has defied global financial institutions, reclaimed national wealth, and rebuilt the backbone of his country’s economy—without a single handout from the West.
But revolutions don’t happen without a fight.
Traoré’s journey has been one of defiance, strategy, and sheer willpower. From rejecting IMF loans to nationalizing gold mines, from boosting food production to cutting government corruption at its core—his leadership has rewritten the rules of governance.

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Sources:
https://theconversation.com/bu....rkina-fasos-ibrahim-
https://documents1.worldbank.o....rg/curated/en/548881
https://www.africanews.com/202....4/12/24/top-10-most-
https://m.facebook.com/groups/....Edopolitics/posts/95
https://x.com/AfricanHub_/stat....us/18874120266342729
https://www.africanews.com/202....4/08/28/burkina-faso
https://taxjustice.net/2021/03..../22/the-cfa-franc-as
https://www.theafricareport.co....m/343690/burkina-fas
https://www.tomatonews.com/en/....burkina-faso-a-new-t
https://x.com/AfricaFirsts/sta....tus/1881036906571730
https://www.afdb.org/en/countr....ies/west-africa/burk
https://www.bbc.com/news/world-africa-30794822
https://www.jumelages-partenar....iats.com/en/actualit
https://www.africanews.com/202....3/01/24/burkina-faso

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CEADA y José Eulícer Mosquera Rentería: Los Grandes Retos Que Debe Resolver El Pueblo Afrocolombiano
CEADA y José Eulícer Mosquera Rentería: Los Grandes Retos Que Debe Resolver El Pueblo Afrocolombiano CEADA 45 Views • 5 years ago

El Ciclo de Conferencias de Estudios africanos y de la Diáspora Africana [CEADA] invitan a la conferencia “Los grandes retos que debe resolver el pueblo Afrocolombiano” presentada por José Eulícer Mosquera Rentería.



Al estudiar las causas de la problemática de los Afrocolombianos, encontramos que básicamente está determinada por una dinámica que ha prevalecido en la sociedad colombiana, desde la colonia hasta nuestros días, mediante la cual, producen capital para otros y no les permite producir capital para sí mismos, manteniendo a estas comunidades en un proceso de descapitalización permanente y en los límites de la marginalidad social. Lo que preocupa no solo es la pobreza marginal del pueblo afrocolombiano, y la discriminación a que son sometidas sus gentes, la cual no sólo se manifiesta en actitudes de las mayorías de las otras etnias o grupos sociales blanco - mestizos colombianos, sino, además en las escasas y restringidas posibilidades ofrecidas tanto por el Estado, como por la empresa privada; esto aun cuando han pasado más de dos siglos de ruptura con la colonia y de nacimiento de la República.

De manera documentada, desde la trata de personas y su esclavización hasta la colonia, desde las campañas independentistas hasta la formación de la República, desde los albores de la República hasta la situación contemporánea del estado colombiano. José Eulicer se embarca en un diagnóstico y nos cuenta sobre los grandes desafíos que debe resolver el pueblo afrocolombiano.

José Eulícer Mosquera Rentería, es un docente-investigador en las áreas de ciencias sociales, economía y filosofía, con más de 30 años de experiencia, con entidades estatales, privadas y ONGs. Es director del Centro de Estudios e Investigaciones Sociales Afrocolombianas, CEISAFROCOL, desde 1988. Ha realizado estudios universitarios en economía, educación para la interculturalidad, ciencias Sociales y Filosofía en Colombia, Rusia y España (Escuela de Economía de Moscú, Universidad Cooperativa de Colombia, Universidad de la Sabana, Bogotá, Universidad Complutense de Madrid). Ha publicado 23 libros y folletos y más de un centenar de artículos, entrevistas y conferencias en periódicos, revistas, la Internet, radio y televisión. Nació en Andagoya, Chocó, Colombia y actualmente es Candidato al Congreso de la República.

[ENGLISH]

“The great challenges that the Afro-Colombian people must solve” presented by José Eulícer Mosquera Rentería.
When studying the causes of Afro-Colombians' problem(s), we find that it is basically determined by a dynamic that has prevailed in Colombian society, from the colony to the present, through which they produce capital for others but do not allow them to produce capital for themselves, keeping these communities in a process of permanent decapitalization and the limits of social marginalization. What is worrying is not only the extreme poverty of Afro-Colombians and the discrimination to which their peoples are subjected, which is not only manifested in the attitudes of other ethnic groups or social groups such as whites and mestizos but also the scarce and restricted possibilities offered by both the State and the private sector; even when more than two centuries have passed since the break-up with the Spanish Empire and the birth of the Republic.
Documenting, from the trafficking of persons and enslavement to the colony, from the independence campaigns to the formation of the Republic, from the dawn of the Republic to the contemporary situation of the Colombian state. José Eulicer embarks on a diagnosis and tells us about the great challenges that the Afro-Colombian people must solve.



José Eulícer Mosquera Rentería is an educator-researcher in social sciences, economics, and philosophy, with more than 30 years of experience, with state and private entities and NGOs. He is the director of the Center for Afro-Colombian Social Studies and Research, CEISAFROCOL, since 1988. He holds degrees in economics, education for interculturality, Social Sciences, and Philosophy from universities in Colombia, Russia, and Spain (Moscow School of Economics, Cooperative University of Colombia, Universidad de la Sabana, Bogotá, Complutense University of Madrid). He has published 23 books and brochures and more than a hundred articles, interviews, and lectures in newspapers, magazines, the Internet, radio, and television. He was born in Andagoya, Chocó, Colombia, and is currently a candidate for the Congress of the Republic.

The Peopling of Kemet - The True Peopling of Ancient Kemet | Kemet Part 2
The Peopling of Kemet - The True Peopling of Ancient Kemet | Kemet Part 2 Baka Omubo 41 Views • 4 years ago

In this video we look at the true peopling of Ancient Kemet and we redefine its correct position in African history.This video features materials protected by the Fair Use guidelines of Section 107 of the Copyright Act. All rights reserved to the copyright owners.Some YouTube Videos worth checking out!- All scholars agreed that Kemites were Black:https://www.youtube.com/watch?v=vMhkSrR_Fvk&t=628s- Ancient Greek Testimonies of the Kemites: https://www.youtube.com/watch?v=slmlhrSvsa4&t=1252s- Comparing Kemet and Upper Africa: https://www.youtube.com/watch?v=OAZLeMrJw1I - The Originator of Kemet: https://www.youtube.com/watch?v=QVKuQBrkjrA&t=1401s - 2017 DNA Study Debunked: https://www.youtube.com/watch?v=ru1iVSfS1qQ&t=508s My references- The African Origin of Civilization by Cheikh Anta Diop, page 134 - Strabo’s Geographies on the Syrians: Vol II, page 193- Chronicles of The Pharaohs, by Thames and Hudson- The General History of Africa Volume 2- The Oxford History Of Ancient Egypt Contact me here: dimbdmc14@gmail.comThe music use in this video is "Raining Outside" by LukreThe beat used in the Intro was “beautiful Nubia” by dahcadencemaker

Dr. Martin Luther King, Jr. - The Drum Major Instinct (1968)
Dr. Martin Luther King, Jr. - The Drum Major Instinct (1968) Ambakisye-Okang Dukuzumurenyi 29 Views • 5 years ago

On 4 February 1968, Martin Luther King, Jr., preached “The Drum Major Instinct” from the pulpit of Ebenezer Baptist Church. Ironically, two months before his assassination on 4 April 1968, he told his congregation what he would like said at his funeral: “I’d like for somebody to say that day that Martin Luther King, Jr., tried to love somebody” (King, “The Drum Major,” 185). Excerpts were played at King’s nationally televised funeral service, held at Ebenezer on 9 April 1968.King’s sermon was an adaptation of the 1952 homily “Drum-Major Instincts” by J. Wallace Hamilton, a well-known, liberal, white Methodist preacher. Both men tell the biblical story of James and John, who ask Jesus for the most prominent seats in heaven. At the core of their desire was a “drum major instinct—a desire to be out front, a desire to lead the parade” (King, “The Drum Major,” 170–171). King warns his congregation that this desire for importance can lead to “snobbish exclusivism” and “tragic race prejudice”: “Do you know that a lot of the race problem grows out of the drum major instinct? A need that some people have to feel superior … and to feel that their white skin ordained them to be first” (King, “The Drum Major,” 176; 178). Conversely, King preached that when Jesus responded to the request by James and John, he did not rebuke them for their ambition, but taught that greatness comes from humble servitude. As King put it, Jesus “reordered priorities,” and told his disciples to “Keep feeling the need for being first. But I want you to be first in love” (King, “The Drum Major,” 181; 182).https://kinginstitute.stanford.....edu/encyclopedia/dr for historical purposes.

Art of Healing Descendant Pain - Trailer
Art of Healing Descendant Pain - Trailer Ọbádélé Kambon 48 Views • 2 years ago

⁣The Art of Healing, a feature documentary that tells the story of transatlantic trade from the Ghanaian perspective, has premiered.
The documentary, which was inspired by the works of Ghanaian sculptor Kwame Akoto-Bamfo, premiered at Silverbird Cinemas in Accra last Sunday, with some attendees from the diaspora and some top personalities gracing the occasion.
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The feature documentary themed: "Finding Freedom from the Descendant Pain of Slavery" is a production of V1 Film Studios with Mr. Amar Deep Singh Hari as the Executive Producer and was directed by Yaw Pare and Darius Matheson.
The documentary captures scenes of Akoto-Bamfo's Nkyinkyim museum, which showcases various artistic monuments, including the 1500 concrete life-size heads and 3000 terracotta miniature sculpted heads.
According to Akoto-Bamfo, these installations at his museum represent captive Africans who were abducted and sold forcibly during the transatlantic slave trade.

"The healing from the trauma of the slave trade has not been fully addressed by us. So on my journey in trying to find myself as an African and Ghanaian, I came across all forms of trauma in people and that is why I saw the need to do this documentary so that Africans can heal and move forward, especially considering our dark history," he told pressmen at the documentary premiere.
He added: "The Nkyinkyim museum is a creative space that seeks to contribute to telling our story, and it has over the years incorporated our understanding of what it means to promote and preserve our intangible cultural heritage."
The documentary details the shock, horror, distress, and anger that occurred during the peak of the transatlantic slave trade and also recalls how the slavery phenomenon started.
Mr Yaw Pare, a co-director of the documentary, was elated with the massive turnout of the premiere and stated the commitment of his outfit to make more of such a series.
"This documentary is the beginning of creating a dialogue between the diaspora and also bridging the communication gap so that we can both understand each other about the real happenings of slavery so that we can move forward," he said.
The feature documentary is expected to be made available on Netflix in the coming weeks.

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