Ayitian Revolution
Haitian Revolution

In this segment Oggi asks Dr Williams about the effect of drugs on the African liberation movement. Dr. Williams describes it as an organized deliberate effort to destroy the Black community...which ultimately failed.

-Full speech
-Malcolm X on Jesus Christ
-Who Taught You To Hate Yourself?

Malcolm X was one of the greatest leaders in the history. Malcolm X founded the Organization of Afro-American Unity, to fight for the Civil Rights of the Black Americans. He had the gift to articulate his messages in such a way that he grabs the crowd attention from the first till the last minute of the speech.
In this speech on May 1962, Malcolm X talk about Jesus Christ. He tells how Jesus would be in the side of Black Americans if he was alive. Jesus that always came in defense of the most oppressed.
Malcolm X talked also about in this speech about the police brutality in the Black community in1962.
This Malcolm X teaching cover an interesting subject that is the lesson about: "Who teach you to hate yoursel?". When you hate what is in yourself you will hate also what is in your brother. When you start loving yourself you will love your brother also. I this way Malcolm X teaches how it's possible to strength each member of the Black community and don't let it be divided by anything.

⁣AFRICA: A Voyage of Discovery [HD]
The Legacy - Episode 8
Basil Davidson

Cheikh Anta Diop proves the African identity of the Ancient Egyptians and debunks to colonial myths that Africa had no history.

Here is a classic from the late great Del Jones.

ASCAC Midwest 2025 Presentation "Black to Ma'at: The State of Waset (ca. 206-186 BCE)" focuses on a Kmtyw Restoration movement that occured in the isfet period of greek occupation of Kmt.

⁣Kwasi and Ama are learning how to conquer boredom by seeking out the wisdom of our Nananom. In this story, Kwasi and Ama will go ⁣on a Sankͻfa Journey to Kmt (Land of the Blacks), as they learn about the Turquoise Fish Pendant Story. The lessons they learn will assist them in conquering boredom - because Kwasi and Ama Always Win!

Shortfilm of 12 min about the famous folktale character Kweku Ananse - the Ghanaian 'Spiderman'. In this well known story K. A. sets out to collect all the wisdom in the world and tries hiding in on top of a tree.

This instruction video shows the total production chain of Soy beans bast on good practices from land preparation - planting - harvesting. It is meant for extention workers, farm groups or agricicultural students

Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.

Steve Cokely breaks down an exposes the Boule which is a black secret society.

⁣Talk Time with Kwesi Pratt Jnr.- Dr Paul Goss

How much of the Yoruba Language do you understand? Stay connected to this channel as we promise to bring you more tutorials on Yoruba Language.

Usman Dan Fodio is considered a saint in Nigeria and all over west Africa. This learned Fulani established the Sokoto califate, the biggest in Africa, in the 19th century. Today, his legacy is contested. The fourth part of our special report on Fulani nomads