The Preview..pg 17
Origin and development of study..18
Origin and Steps in the study..20
Scope of the study..21
The White Arabs...23
The European Journey...24
The Field Studies..27
The Theoretical Framework...35
The Scholars"war" on the Blacks...37
The New approach...41
Dr. Chancellor James Williams (1898-1992). Chancellor Williams, the youngest of five children, was born in Bennetsville, South Carolina December 22, 1898. His father had been a slave; his mother a cook, nurse, and evangelist.

Baba Fẹlá in the lyrics lampoons the Black People who had been to eurasia or amerikkka to work or study, and then returned (dropped) home with eurasian pretensions and an inferiority complex about Afrikan=Black culture.

Professor Manu Ampim's research on the origins and location of the Ancient Kush which ruled in Sudan and Egypt. Part 1

⁣Young cheetah Chebet must protect her cubs after straying into lion territory. Hartebeest Rocky defends his herd from predators. Ol Pejeta's cocktail ants get help from the rangers.

In "Politics of Color: The Role of Color in Sierra Leonean Politics," we embark on a captivating journey through the vibrant history and complex challenges of Sierra Leone. Join us as we uncover the underlying truths that bind us together and pave the way toward a brighter future.

Esteemed experts guide us through the intricate tapestry of Sierra Leone's origins, shedding light on the lasting impacts of colonialism. From the early years of Bo School and other educational institutions established after the 1898 rebellion, we uncover the deep-rooted influence of these historical events.

Transitioning from the past to the present, we confront the misunderstandings surrounding ethnic identities and self-perception. We delve into the dormant power within the masses, revealing the inherent strength lying untapped and explore insightful interviews with diverse stakeholders who share tangible solutions for a prosperous Sierra Leone.

Concluding our journey, we paint a vision of hope for Sierra Leone's future—a journey where unity, prosperity, and justice prevail. This vision is not an illusion but an attainable reality. Through concerted efforts, transformative policies, and the unwavering determination of the people, we can shape a brighter tomorrow for Sierra Leone. Let us embrace the diversity of our nation, which is our strength, and the shared vision of progress guides our way forward.

In this video I compare and contrast Capitalism and the Afrikan Mode of Production.

There are three main takeaways:

Capitalism is absolutely NOT the same thing as commerce
Capitalism is absolutely NOT the same thing as businesses
Capitalism is absolutely NOT the same thing as currencies

Afrikan centered economic systems existed long before capitalism and will continue to exist long after it.

⁣African History Series Kanem-Borno Empire

Though he died almost four decades ago, Haile Selassie's legacy remains strong and valid.
"Faces of Africa" sought to unearth the events and memories of the man who dared to confront The League of Nations, now UN, pleading for their support in conquering the Italians who were preparing to attack Ethiopia.

⁣The Diamond Empire
1 Feb 1994


⁣SEASON 1994: EPISODE 9


Second only to Christmas, Valentine’s Day is the holiday when diamonds are most often given as the ultimate token of love. Central to the diamond’s role as a romantic symbol is the belief that diamonds are one of the rarest, most precious gifts for a loved one. But it’s only a myth–diamonds are found in plentiful supply. FRONTLINE examines how the great myth about the scarcity of diamonds and their inflated value was created and maintained over the decades by the diamond cartel. This report chronicles how one family, the Oppenheimers of South Africa, gained control of the supply, marketing, and pricing of the world’s diamonds.

In a 22 December 1958 letter, Morehouse president Benjamin Mays invited King to address the graduating class of 1959; King accepted six days later. In these prepared remarks—his earliest known usage of this title—King invokes his common themes of anticolonialism and black self-respect.1 He places the domestic “social revolution" in a global context and urges the graduates of his alma mater to rise above the limits of “individualistic concerns,” submitting that all people are “caught up in an inescapable network of mutuality.”

News coverage of the speech indicates that King modified this handwritten text at several points. He advised his audience to adhere to nonviolence, for the "oppressors would be happy if black Americans “would resort to physical violence” and reminded them of progress already made: “We’ve broken loose from the Egypt of slavery . . . and we stand on the border of the promised land in integration.”2 King reportedly closed with a warning against inaction: “If you go home, sit down and do nothing about the revolution which we are witnessing you will be the victim of a dangerous optimism.”3

There can be no gainsaying of the fact that we are experiencing today one of the greatest revolutions that the world has ever known. Indeed there have been other revolutions, but they have been local and isolated. The distinctive feature of the present revolution is that it is worldwide. It is shaking the foundations of the east and the west. It has engulfed every continent of the world. You can hear its deep rumblings from the lowest village street to the highest intellectual ivory tower. Every segment of society is being swept into its mainstream. The great challenge facing every member of this graduating class is to remain awake, alert and creative through this great revolution.

Shared for historical purposes. I do not own the rights.

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