Is Africa truly free, or are we still bound by invisible chains? In this eye-opening video, we explore how foreign religions—introduced through colonialism—continue to shape Africa's cultural, political, and social landscape. Are these belief systems empowering us, or are they holding us back? Let’s unpack the truth behind these powerful forces and their impact on African freedom.

📍 Follow AEAFilms:
Instagram: @AEAFilms
Twitter: @AEAFilms
Facebook: @AEAFilms
YouTube: AEAFilms

📣 Like, Share, and Subscribe for more thought-provoking content! Drop your thoughts in the comments below.

This instruction video shows the total production chain of Soy beans bast on good practices from land preparation - planting - harvesting. It is meant for extention workers, farm groups or agricicultural students

⁣KEMI SEBA • Pan-Africanity Tour • London 2023 • (French-English)

Kenyan MP exposes how the Kenyan Government is being a Black Face on White Power which is the new stragety of the West after losing the battles in the 1960s.

Wongel Zelalem reports on 2 Million illegal white European immigrants Swarming South Africa.

⁣Akosua Kambon gymnastics clip 2

⁣Nana Yirikpeung Songsore Funeral Dance

ReAfrikanization and Dewhitenization for Total Afrikan Liberation: Towards a Methodology for Self-Transformation

November Edition of our monthly meetings
(Last Sunday of each month)
"Ministry of the Future"

Date: Sunday 29th November, 2015
Venue: Institute of African Studies IAS, Senior Common Room, University of Ghana, Legon UG. To stream live via Skype search and add skype user: obadele.kambon
Time: 2:00PM GMT Sharp
Hope to see you there, Come with friends and family.
For more info: +233244039347
Resource Person: Dr. ̣Ọbádélé Kambon OK

Dr. Obadele Kambon
Abstract: ReAfrikanization and dewhitenization are complementary aspects of an Afrikan whole that, when applied appropriately, may serve as integral steps in the process towards total Afrikan Liberation from under the global static/dynamic interlocking system of white world terror domination. ReAfrikanization and dewhitenization pertain to thought, word and action. As such, ReAfrikanization and dewhitenization challenge the practice of waiting for abstract saviours in the form of the government, the “people” or imaginary eurasian religious figures to free us while doing comparatively little to free ourselves. Indeed, we cannot expect for any of the above to do anything for us that we are not willing to do ourselves on a personal level. Thoughts, words and deeds pertaining to ReAfrikanization and dewhitenization that originate from Afrikan people and are also beneficial to Afrikan people can be implemented by each of us in every area of human activity on a daily basis. ReAfrikanization and dewhitenization can also serve as a means of lessening contradictions and getting our different “selves” together and in order (economic self, psychological self, physical self, political self, educational self, etc.). As such, in this presentation, we will present organizing principles and evaluative criteria that can be implemented efficiently, effectively and immediately in the life of each individual for reAfrikanizing and dewhitenizing. This methodology will “put the ball in our court” with regard to freeing ourselves to increasingly greater degrees in each area of thought, word and deed. Further, this methodology contributes to moving the discussion of Total Afrikan Liberation from the realm of a theoretical future destination to that of a constant daily journey of improving the Afrikan self, the Afrikan family, the Afrikan nation and the Afrikan race.

The videoclip Ponto de Luz, of Sara Tavares, was created using the Stop Motion technique, which means taking pictures to objects, persons or situations, frame by frame, putting then everything together in a video sequence which creates the illusion of movement. From here, comes also the Timelapse technique, which means taking pictures with a regular constant break, for example, minute by minute, during a long period of time which creates the illusion of time passing by (shadows, clouds, sea, cars, people, etc)

For this vídeo it were taken 4500 photos, and used in the final edition 3000.

This vídeo was made and directed by Mercês Gomes e Ricardo Oliveira Alves.

[ƆFA 1] Abibifahodie Adesuabea - 14 Ogyefuo 2017